Poem Of The Man God The Gospel As Revealed To Me

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    Stench of Hell that Rises to God.

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    Stench of Hell that rise to God.

    Let us ponder this simple thought.  

    How in the world can this happen?

    It happened with Noah in his time on earth as a sojourner to God's kingdom from the earth.
    Noah was beloved of God that is why God chose Noah to save the human race from total extinction.

    God looked down from His Heaven, said, all the days of man are flesh and that is what he is, has become.  I created a living soul to be My child for eternity.  

    How can the stench of Hell then rise to God?  

    Let us consider what Adam and Eve had produced by their carnal actions of lusting after each others garments.  Concupiscence which was created by them through the instigation of the one in hell to bring darkness to the souls and take away the light so that the revenge of the Devil would stink up the earth, --ruling over men-, causing God to cleanse the earth of souls gone the way of carnality, living flesh.  The Lord looked down from Heaven and saw that man is bent on flesh, sensuality galore, orgies everywhere. --And like Sodom and Gomorrah and the three other cities, that were destroyed by fire from God--, God let the waters of heaven the waters from the depths of the earth overtake the surface of the earth. Which today we can find remnants in certain parts of the now more water called oceans. Such as the little chain of islands between Taiwan and Japan, called the Ryukyu islands where civilization that once stood is now buried under water.  This is found near the island called Yonaguni.  Many photos have been taken. Look it up.  Men and scientists alike have their own worldly rationalism to conjecture such a find.  Simple. God flooded the earth.  There stands remnants of a once thriving civilization.

    There are others, like a volcano erupted and wiped a  whole civilization. Most likely the stench of Hell arose there turning souls into men-demons.  Satan took those souls there and they entered into his belly.

    During Noah's time on earth. the stench of hell rose to God. Hell took souls and these souls stunk of Satan.  Hell was created for Satan. And he gobbles down souls on the earth while alive and works in these souls to stink them up. Each soul Satan claims, inhabits while living, is a stinking hell in them. They wreak of hell.

    God's children on the other hand, smell like roses, lilies and give fresh scent to God.

    When evil has become full on the earth just like during Naoh's time but more, is when the Antichrist, Satan's Son, comes to the earth in human flesh. The Stench of Hell is what man desires, he wants mayhem, violence, hatred, rather than roses and lilies and all the fine flowers and plants that brings to man sweet aroma.

    The earth then will be accursed.  Sinners covering the face of the earth, and the Antichrist is God's wrath to a world of stinking hell.  To purify it just like He did during Noah's time. Then, the Era of Peace comes.

    Most people do not comprehend this at all that is why Babylon continues to rise until evil is full and ripe for the wrath of God.  

    Take the time to read with the eyes of your souls what St. John the beloved wrote in the Book of Revelations, Apocalypse.

    It isn't called Apocalypse for no reason. It is from God. He is warning us of the Apocalyptic times we live in currently.

    Denial gets you the axe and Satan's belly.  Do not take this for some esoteric thought.  The souls living during Noah's time did not love life, nor God. They lived as animals, wild beasts.  Degraded men and women whom God gave life to obtain heaven.  But chose to remain in their carnality, sensuality-pride.  Thus deserving God's wrath.  

    We are born with a Father His name is God who creates our souls and then infuses our souls in a mothers womb.



    Peace be with you always



    Last edited by Poem on Fri Nov 03, 2023 9:15 pm; edited 1 time in total
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    Post Tue Oct 31, 2023 2:52 am by Poem



    From the book St. Azaria

    "It is good to say humbly,

    'Lead me not into temptation, but save me from the Evil One'.

    The Most Holy Lord Jesus, the Innocent One, the Son of God, thus spoke. All the creatures who believe in God-Triune, Holy, Good, the Father of men-must say so. To want to act on one's own to reject Satan is not a good thing. It is presumption. Presumption is pride.

    Pride is cursed by God.

    "Invoke, invoke the Blessed Lord, the Father, the Son, the Holy Spirit; invoke the heavenly choirs of the saints and the angels. Against Satan's spite defenses are never sufficient. And they, the Blessed Trinity and all the inhabitants of the Heavens, ask only to help you in this ceaseless struggle between the infernal powers and the lower part, on the one hand, and the higher part and the heavenly Powers, on the other.


    Peace be with you always


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    Post Tue Oct 31, 2023 2:55 am by Poem


    St. Azaria
    Passion Sunday

    Azariah says:

    "Come to our Holy Mass of the voices, to 'your' Holy Mass of those undergoing their passion. Speak and pray with Christ and like Christ. Turn to the Father with the words of the Son which the Holy Spirit grants that I may explain.

    "'Be my judge, O God.'

    "Only the upright in heart can say this, in the intimacy of their consciences. For if it is easy to deceive men while invoking God as a witness and we angels do not understand how they can do so without trembling with fear that is, we understand it only by measuring how much Satan has made man decline: he is a creature of God, and Satan makes him satanic to the point of giving him strength to dare to invoke God without fear over his wicked actions if it is easy to deceive men with this invocation, which is sacrilegious in certain mouths, it is not easy, it is not possible to do so when the conversation is intimate, having only one's guardian angel as a witness.

    "Oh, the blameworthy and impenitent man dares not invoke God when he does not draw comfort from the proximity of his fellows! Even the 'one most given to crime, lying, and sacrilege, even one who, if the Most Holy Lord Jesus were to come back to the Earth, would be capable of nailing Him to the cross once again for Satan would present Christ to him as a mere man and present killing a man as a trifle even he, when he is alone with himself, before his own conscience and the infinite Mystery of God, dares not state impudently, 'Be my judge, 0 God.'

    "The guilty, from Adam and Eve on, are capable only of fleeing, or trying to flee, from the sight of God. Even he who denies that there is a God, if, by a sudden reflection, he has a flash of admission that God may also exist, does nothing but flee to forget this Existence. And the murderer, the thief, the corrupter, and all the guilty do so, and they do so all the more the greater their guilt is, the more often it is repeated. On the contrary, they arrive at new sins so as to suffocate awareness with the pseudo-certainty that God does not exist because He lets them act. Being able to kill, torture, steal, and usurp for them is proof that they are 'supermen,' the 'gods,' and no one is above them. In this motive of wanting to tell themselves that they are 'gods,' that God does not exist, and does not exist in conformity with Life, Judgment, and Punishment, that each is free to do what he feels is useful, at any cost, by any means, lies the explanation for the repeated and ever more serious sins of the great sinners.

    "But they are unable to place themselves alone before the Alone, and they flee. Blameworthy, before the Judge, they are unable to stand up and cry out, 'Be my judge, O God.' Although they deny Him and deride Him, they have the instinctive fear of Him which a wild beast has of man when the latter bravely goes forward to meet it, with prompt boldness and defense the beasts' instinctive, raging fear of their tamer, of whose punishment they are afraid and whose power they sense. They try to destroy the idea of God with a cunning swipe of their claw, but while sidestepping it. Too lofty, that Idea; too powerful, that God ... ! It reduces them to ashes; it crushes them like pygmies upon whom a block of marble falls, like worms under the giant's foot. And they flee.

    "But the honest can; the honest can cry out, 'Be my judge, O God.' Honesty has many faces. It is not just material honesty concerning the materials which have a name: coins, weights, and measures, with respect to fruits, harvests, and the goods of others; it is not just moral honesty regarding moral aspects which have a name: people's good name, sincerity, friendship, respect for women and the position of others; but it is also spiritual honesty that is, truth in appearing what one really is spiritually, not an atom more.

    "In your case, in the case of all of you, O extraordinary instruments, it is precisely and principally this.

    "Spiritually dishonest, too, are those who are Catholic Christians only in appearance, but who, if it were possible to go back twenty centuries in time, would be perfect examples of Pharisees that is, only apparently respectful of God and his Law, and of that of the Holy Roman Catholic and Apostolic Church, but who in reality, after leaving front stage and returning within their homes, their businesses or offices, or occupations, are real anti-Christians, trampling upon all the articles and precepts of Christianity, beginning with that of the love for God, their relatives, their employees, and their neighbors. And they will be judged as dishonest ones and repaid according to their deceitful acts by the Judge who is merciful towards involuntary faults, but inexorable towards calculated, impenitent acts of hypocrisy.

    "But you, 'voices,' extraordinary instruments, have to exercise certain acts of special honesty: that of not adding anything to the treasure, that of not squandering the treasure, that of acknowledging that it is not your work, but the Work of God.

    "To remain always kneeling, with your arms outstretched to receive, to support the weight which is given to you and which you must hold upraised in a continuous offertory to the Most High, from whom it comes. Remember: what you receive should be offered to Him Who gives it to you, just as, in the old Law, the sacrifices of what God had given were offered: lambs, rams, honeycombs, oil, sheaves of ears all things which existed because He had created them, just as in the New Law sacrifices are offered. But with what? With the Body and Blood of the One whom the Father has given you: the Most Holy Lamb who takes away the sins of the world. He should be offered with the honors appropriate for something holy that is, with pure hands, with spotless garment, on a precious cloth, on a precious paten.

    "What are they? Your irreproachable life, your spirit, which day by day must become precious with virtue, on your heart, immolated with the Immolated One.

    "Oh, blessed ones! Do not weep in your suffering! Do not weep, Maria, beloved to the Lord in your suffering! This is what makes you dear: your suffering.

    "Listen: what has had value in the eyes of God? Your birth? Your culture? Social position? None of this. What were you, as long as you were just Maria of Giuseppe and Iside, educated as befitted the daughter of a well to do family? You were a common soul, as there are millions of them among practicing Catholics. On your altar there was only one ornament. Do you know what it was? Your love for Jesus in his Passion. The rest was neither more nor less than what the great mass of Catholics had. What was strictly necessary in order not to be great sinners.

    "Then sorrow took you to the love of sorrow. Thanks to your relative love and God's infinite love for you, you have understood what the sorrow of God is and how He is consoled.... And you have become a host. And God has accepted you as a host.

    "Suffering! Your glory.

    "Beloved soul of mine, did you perhaps think that only the flesh was destined to be consumed? Did you push the possibilities of suffering to the moral sphere at most? No, Maria. When a fire envelops a house, it burns from the cellar to the rooftop, don't you think? The Fire of Heaven has descended upon you, not to punish you, but to absorb you into Himself. And it has taken all of you. And everything has turned into pain. Your Chrism. See: even this beatific joy which is to hear our Most Holy Lord speak is pain.

    "The superficial will say, 'A woman who is made joyful by union with God cannot undergo pain!' And did the Divine Incarnate Word not experience constant pain when He was Jesus of Nazareth? And yet, except for the hour of extreme severity and complete immolation, He was united to the Father and the Spirit!'

    "And did she who was Full of Grace, the Blameless One, not have pain as her companion in her life as an orphan, a wife, a mother, and Queen of the Apostles? And yet she did not deserve pain, as she was without fault, and she was united to God to the point of having Him as her Spouse and Son, as well as Father.

    "Beloved soul of mine, do not weep! Rejoice at the fact that everything in you bears the chrism of pain so that it will conform you to Most Holy Jesus and Mary. And trust in the Lord. You can call Him and say, 'Be my Judge, O God!'

    "How sweet it must be for you, O creatures of the Earth, to be able to say, 'Be my judge' to God your Father! These words are truly trustfully filial, this taking refuge in your God, whom you do not fear because a good conscience assures you that you have not offended Him and that you are placing yourselves under his powerful protection, which takes up your defense 'against the profane' and frees you 'from the iniquitous, deceitful man,' for God is your strength. How much humility, love, security, and peace there is in this filial recourse, which bears witness that you know you are a 'nothing' conscious of being loved and justified by the All!

    "Why, of course! Don't cry. He, He, your Most Holy God, will radiate his Light and his Truth. Not only upon you. He does this so much that He speaks to you as a dearest disciple. But also upon the truth of your mission. You heard Him in the early hours of the day in his luminous promise: 'Good men will remember you as a light.' If they remember you as a light, it is a sign that you are in the Light. Those who are not good will not believe. Well then: it will serve to make you more like the Word, whom the darkness did not want to recognize.

    "But why be concerned? Remember those words of Jesus: 'By their disbelief they accumulate the stones with which they will be lapidated.' Proceed on your way. Go straight to the mountain of God, to the eternal tabernacles of which the psalm speaks in the Introit.

    "Let us pray: 'We ask you, O Almighty God, to look upon your family, that it may be governed in body and preserved in soul by your grace.' Through the merits of your blessed Word, who became flesh and died for men.

    NOTE: 1The "hour of extreme severity' in which Jesus, as a Man, experienced abandonment by God.


    "'Your family'! All the faithful are the family of God. But in every family there are the favorites, those closest to the head of the family. In that of the faithful you are the favorites, victim souls, called to an extraordinary destiny. God will not disappoint the prayer, and as a Father He will preserve you, for, as Paul says, you are the chosen portion which Jesus has redeemed by his Sacrifice.

    "Let us read Paul and meditate upon him. How did the Most Holy Lord Jesus Christ, having come as the pontiff of the future goods, enter once and for all into the Sanctuary?

    "The great majority of the ancient Israelites and what is doubly blameworthy, precisely in the cultivated majority did not understand that Christ was the eternal Pontiff and what his Kingdom and eternal Pontificate would consist of. And they hated him out of the ungrounded fear proceeding from an unnatural faith, degraded into materiality that they would be despoiled of their prerogatives of power.

    "But Jesus Christ did not have human aims. He did not reach out to the Tiara and the Crown. He reached out to gather together the children of his Father, disheartened, impoverished, debased, sick, wounded, and dispersed and to heal, instruct, guide, and re-consecrate them in their dignity as children of the Father. Accordingly, to obtain this, He did not use the common means and places, 'but by passing through a greater and more perfect tabernacle, not made by the hand of man' that is, making use of his Most Divine Nature and eternal, perfect Power to redeem the Sin, otherwise not redeemable, He reduced Himself to Man, forcing the Holy of Holies, which He was, into the mortal tent of the Flesh, to immolate Himself instead of the goats and calves and, by his Blood shed for the redemption of men, be able to enter into the eternal Sanctuary once and for all at the head of the redeemed.

    "This is the means and the way by which you have been redeemed by Him whose super sacred epic concluding in the final cry on Golgotha the Church narrates in these days. It is this with which He has prepared your conscience for the purity that is necessary to receive his Words and your spirit for the works of life which He judges to be good for men. Without his Blood, without his Immolation fulfilled through the Holy Spirit that is, through Love neither on Earth nor in Heaven would you have been able to serve the living God.

    "Because of what you cost Him, do not be afraid of his love. On account of the power of this love of his, which spurred Him to die to make you worthy to listen to Him and understand Him, harbor no doubts about his mercy. He, the eternal Pontiff, can well introduce those whom He chooses into the Sanctuary.

    "The new covenant is this. Not the will of men, money, conspiracies, or friendships among social castes hating each other but backing each other to do harm to those who are alone and usurping, by embezzling, the place of those designated by God, but God Himself chooses his instruments, and these who are called receive the eternal inheritance through the promise of Jesus Christ, and through his immolation.

    "Come on. Do not weep, host soul. Or, rather, weep with Christ, who took on even the weakness and bitterness unknown in Heaven of weeping in human nature.

    "You have seen Him shed tears and blood and the first blood red mask was placed upon his blessed Face by pain. The crown of thorns and the spray of scourging served only to maintain that mask upon the Visage which men no longer deserved to see in the perfection of its pacific beauty. Conform, conform to your Master. The Master of doctrine and the Master of immolation.

    "He, too, crushed against the stone of Gethsemane, under the press of all the World's pain, of all the severity of Heaven, shed his final tears as a human creature. His flesh then moaned its last cry against the imminent agony: 'Lord, if it is possible, let this cup pass me by!'

    "For those who are unable to believe that Jesus was truly Man and had Man's affection for life and loathing towards death, this cry is a response which says, 'He was truly Flesh.'

    `But may my will not be done, but rather yours.' For those who are unable to believe that Jesus was truly God and had God's perfections, this cry is a response which says, 'He was truly God.'

    "For those who are unable to believe that you can be the 'spokeswoman, 'your living, your suffering, and your dying after having drunk all bitterness while saying, 'Thy will be done,' is the response which says that you are the 'spokeswoman,' the one God has taken for an inscrutable mystery which only in Heaven will be known, to make you an instrument for a work of great mercy.

    "Weep with Him, with your Master, in pain: 'Free me from the furious peoples!' and profess, 'You alone can exalt and save me above my adversaries and the iniquitous who do not know You and hate me on account of your Name, which shines in my actions.'

    "Weep with Him over your long dereliction: 'Many have tormented me since my youth.' Yes, you have come to Him through many struggles and torments and have been a martyr because of your faithfulness to his call. But 'they have not been able to overcome you,' for above every other voice you were following that of your Jesus.

    "Now that you are at his feet and are the instrument, it is natural that the enemies of Truth should erect an edifice of calumny upon your shoulders to crush you beneath it. The 'other Christ’s,' though, have in common the Passion and the Crucifixion, but also the Resurrection. And if men shut the Voice of God in tombs, believing they are burying it forever, the forces of nature, obedient to God, shake off the useless enclosures, and the stones, the very stones, proclaim God the Victor in Himself and in his servants, opening out, allowing perfumes and light to emerge from their closed bowels, where the just man does not decompose, but rests to rise up stronger and more beautiful.

    "In the meantime, while waiting for this hour, strong in the sincerity of your works, with your Master respond to those who want to accuse or frighten you with doubts: 'Who among you can convict me of sin?'

    "And to anyone wishing to exalt you and thus bring about your ruin through pride, like the first ones by way of discouragement, respond, I do not seek my glory. There is one who looks after it: my Father. The glory which I would give myself or which you give me is nothing. But that which God will give me with his eternal peace, because of the honor I have given Him, does exist.

    "And be at peace. You will have Life through his Word, through his Sacrament of Love, through his Sacrifice on the Cross, and through yours as a 'victim.'

    "Let us bless the Lord."

    "Thanks be to God."

    "Glory be to the Father and to the Son and to the Holy Spirit."

    All my afflictions come from the daily observation of how the Words which God has said to me are in the hands of everyone, propagated, altered, and used without any approval whatsoever.... How much, how much pain which comes to me from this disobeying of such frank orders by Jesus ... ! Only God measures the breadth and depth of the torment which the acts of disobedience by others occasion me.

    But it is the time of the Passion....



    Peace be with you always


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    Post Tue Oct 31, 2023 2:57 am by Poem



    St. Azaria
    Lesson on Pride and Humiliy

    February 24, 1946, 11 a.m.

    St. Azariah says to me:

    "Come, let us hear Holy Mass together. Today's liturgy, though addressed to all, is particularly addressed precisely to you, extraordinary instruments of God."

    "While men sing on Earth and angels sing in Heaven, let us contemplate the teachings of today's Holy Mass, applying them to you in particular."

    "Do you hear? 'O God, who see that we do not trust in any of our actions, propitiously grant that we may be defended in all adversities by the Doctor of the Gentiles."

    "That's it. Humility-one of the essential virtues in the extraordinary instruments, given to falling into the sin of pride over what they are more than anything else, confusing the Source with the outlet. A river ought not to be proud of and grateful to its outlet, but to its source, don't you think? Without the latter, inexhaustible in giving itself, the river would dry up, and there would be no outlet. The river should, then, acknowledge that it is the Source which ought to be praised and thanked.

    "In the spirit of the just man-and especially in the extraordinary instrument-there must also be a recognition that he is an outlet, for God is his source. Therefore, never the pride of saying the demoniacal word 'I am,' always the cause of every evil. "Only God is. Only He can say, 'I am. I am through Myself." All others are because He makes them be. The instruments are because he makes them such. Through their own power they are nothing and would always be nothing.

    "Never to trust, then, in any of your actions is a prudent and holy habit.

    "The actions of man, if carried out through his own capacity alone, would always be limited and imperfect to a maximum degree.

    "Knowledge of the Law of God, Grace, the Sacraments, and the Sacramentals increase man's capacity to perform holy and just actions. The gratuitous gifts of God cause these actions to reach the extraordinary, surpassing the common faculties of the man and the believer, to attain powers above the ordinary. But man should not boast of them. Receive them with a humble, obedient, and adoring soul, not demand them, not waste them by wanting to increase their volume with the rags offered by the father of lies and pride. And he offers them with subtle art and a tempting smile. Oh, let the extraordinary instrument never place filthy, wretched tatters over the precious metal God has given him to make it appear more grandiose!

    "Can you imagine a diamond which is small, but with most pure light, covered with a shell of simple glass. It will seem, and will be, larger. But the greenish glass, placed in layers and layers over the gem, will decrease its light, making it appear to be like that of common glass.

    "Sincerity. To be what one is-and nothing more. You, soul that are entrusted to me, know how often the Tempter seduces, proposing that one play-act, add adornments to cause amazement, appear to be even more! The greatest danger! Only one who is able to resist and be what God makes him, and nothing more, conserves the gift and remains an instrument. With what trembling I have seen you tempted each time! And with what praise of glory I have blessed the Lord and thanked the Heavenly Court for having helped you to resist every time I have seen you emerge from the test, weary, suffering, but more mature, victorious!

    "The angel of the Lord is like a gardener taking care of a precious plant. From its sprouting to maturity.... Ever watchful, trembling at winds, frosts, storms, parasites, and rodents. The angel recovers his complete angelical peace when he goes back up to heaven with the fruit picked from the branch, taken from the Earth, with the soul that has been saved until the end. Then, with a joyful ardor, he goes to meet his brothers again and says, 'The soul of mine has been saved! It is with us in peace! Glory, glory, glory be to the Lord!'

    "Humble recognition, then, always constant, of your 'nothingness' and continuously beseeching the blessed citizens of the Heavens that they grant you their aid. The Holy Communion of the Saints, invoked for the assistance of the militants, and especially by those who, on account of their particular condition, are more exposed, it is true, to the Eternal Sun, but also to the storms unleashed by Satan and the world. The storms hurl themselves upon the isolated peaks....

    "The second lesson of today's liturgy, especially for you, extraordinary instruments, is in the words of Paul, Doctor of the Gentiles, who, 'snatched up to the third heaven.... heard mysterious words which it is not licit for man to utter.'

    "You have not been snatched up to the third heaven, but you hear mysterious words, which are, however, given to you that they may be given. You are, then, far inferior to Paul. And yet: you hear the words of him who deserved to be snatched up so high that he perceived the secrets, the mysteries of God! He confesses that he has been cuffed by an angel of Satan and, justifying the Lord for having so permitted, illustrates the reasons motivated by goodness for which the Satanic assault was permitted: 'So that the grandeur of the revelations would not make me grow proud, I have been given a goad in the flesh, an angel of Satan to cuff me.' He acknowledges that he is still a man-that is, subject to the Satanic temptations. He does not say, I, who was in the third heaven, am an untouchable seraph.' No, he humbly says he is a man, encircled by Satan, and sees that this serves to keep him humble in spite of the grandeur of what he has received.

    "And he teaches you the medicine to be freed: 'Three times I prayed to the Lord that it be removed from me."

    "It is good to say humbly, 'Lead me not into temptation, but save me from the Evil One'. The Most Holy Lord Jesus, the Innocent One, the Son of God, thus spoke. All the creatures who believe in God-Triune, Holy, Good, the Father of men-must say so. To want to act on one's own to reject Satan is not a good thing. It is presumption. Presumption is pride.

    Pride is cursed by God.

    "Invoke, invoke the Blessed Lord, the Father, the Son, the Holy Spirit; invoke the heavenly choirs of the saints and the angels. Against Satan's spite defenses are never sufficient. And they, the Blessed Trinity and all the inhabitants of the Heavens, ask only to help you in this ceaseless struggle between the infernal powers and the lower part, on the one hand, and the higher part and the heavenly Powers, on the other.

    "And in support of your painful observations concerning your powerlessness to be left untouched by Satan, who out of wrath cuffs you-and he does so precisely because he cannot drag you where he would like to-hear the Lord's reply to the apostle disheartened over the cuffs of the Evil One: 'My grace is enough for you, for my power makes itself felt better in weakness.'

    "One must not think oneself capable of everything, souls chosen for what is extraordinary. You have heaven. You must endure the Abyss presenting itself to you to terrorize you. But you know it now: this is so that you will not grow proud.

    "In that way, knowing that you are nothing-and with the world knowing that you are nothing and seeing that you carry out higher ministries and, according to the doctrine of what you hear to give to others, you remodel yourselves in perfection-'the power of God which comes to the aid of your weakness makes itself felt better (manifests itself better).'

    "Courage, then, O dear souls that know of extraordinary gifts-turn them into grace and sanctification for yourselves! Sing with the apostle: 'I shall willingly glory in my infirmities, therefore, so that the power of Christ may dwell in me.'

    "Glory be to the Father and to the Son and to the Holy Spirit! Glory be to Jesus, through whom everything was made.
    Glory for all eternity for the wonderful works of God!"

    And my Azariah, who has spoken to me with a marvelous sweetness, bids me farewell with a smile and grows silent....

    2/25/46-On awakening at 7:25, for only in the morning have I found rest, St. Raphael is already present. As he was yesterday, in the moment of Communion, when he was there, together with Our Lord. This morning he is alone. But the first action of my senses and thought, on emerging from sleep, is the vision, contemplation, and greeting of the dear angel, who smiles at me and invites me to start my work without heeding the weariness exhausting me. And then he bids me farewell and departs....

    Peace be with you always


    Peace be with you always


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    Poem

    Post Sun Nov 12, 2023 7:45 pm by Poem



    The Accuser of God's Children

    And I heard a loud voice in heaven, saying: Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: because the accuser of our brethren is cast forth, who accused them before our God day and night.
    [Apocalypse (Revelation) 12:10]


    Heavens language is different from the human worlds language.

    The Difference: Love. The words are not of human origin but of Godly Origin. The words are virtuous what is normal to them--angels. No evil words, no negative words, but quality words, quality thought, vocabulary is different. Evil does not exist there. There are no 'alias' words, cut short words, words to demean, hurt, rail, accusing. No none of this exists there. Purity and Peace.

    The Accuser is none other than Satan. Let's recall Job. What did Satan ask of God and what was Satan's thought?

    Here it is in a nutshell: Satan wanted to 'destroy' Job and have him curse God.

    6 Now on a certain day when the sons of God came to stand before the Lord, Satan also was present among them. 7 And the Lord said to him: Whence comest thou? And he answered and said: I have gone round about the earth, and walked through it. 8 And the Lord said to him: Hast thou considered my servant Job, that there is none like him in the earth, a simple and upright man, and fearing God, and avoiding evil? 9 And Satan answering, said: Doth Job fear God in vain? 10 Hast not thou made a fence for him, and his house, and all his substance round about, blessed the works of his hands, and his possession hath increased on the earth?

    11 But stretch forth thy hand a little, and touch all that he hath, and see if he blesseth thee not to thy face. 12 Then the Lord said to Satan: Behold, all that he hath is in thy hand: only put not forth thy hand upon his person. And Satan went forth from the presence of the Lord.

    What did Jesus say to Simon Peter? Get behind Me Satan! For you savor not the things of God, but of men.

    Who turning, said to Peter: Go behind me, Satan, thou art a scandal unto me: because thou savourest not the things that are of God, but the things that are of men.
    [Matthew 16:23]

    What does Jesus tell us in the Gospel concerning the Enemy > Satan? A thief, a robber, a murderer. What does this demon do? Accuses it is its way of life and language, No goodness resides in this Evil. No love. What does God say about love? From Love comes everything and God is 'Love.' So from God comes everything, from His Bounty for all living beings. Without God who created spirits and souls, spirits living protected by the soul's layer, we do not have 'life.'

    God created Adam with 'life' A living soul not a living flesh animal. The human garment, yours and my flesh is animal portion, but still a garment that wraps around the soul.

    And they blasphemed the God of heaven, because of their pains and wounds, and did not penance for their works.
    [Apocalypse (Revelation) 16:11]

    Need there be more said here?

    Satan possesses the world of man on the earth. It is his kingdom, and Jesus says and abysmal kingdom.

    Man did not want the King and His Kingdom on earth. Rather a slime filled life crawling in the mud as reptiles.

    Do reptiles and angels have anything in common? None. One is dark and slimy and the other is light and angelic.


    And I heard another voice from heaven, saying: Go out from her, my people; that you be not partakers of her sins, and that you receive not of her plagues.
    [Apocalypse (Revelation) 18:4]


    For her sins have reached unto heaven, and the Lord hath remembered her iniquities.
    [Apocalypse (Revelation) 18:5]

    And yet, people souls do not believe. These are fruits to watch for.


    Peace be with you always


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      Current date/time is Sun Apr 28, 2024 5:35 am