The Words Given To Maria Valtorta Written in English


    Who Made Who? Who Judges Who?

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    Who Made Who? Who Judges Who?

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    Book 3
    Chapter Last
    Page 798

    Jesus stands up and with His hands resting on the edge of the table He begins His speech:

    « You Pharisees wash the outside of the cup and of the plate, and you wash your hands and feet, as if plate and cup, hands and feet were to enter your spirits that you love to proclaim pure and perfect. But it is not for you, but for God to proclaim that. Well, listen to what God thinks of your spirits. He thinks that they are full of falsehood, of filth and robbery, they are full of iniquity and nothing from the outside can corrupt what is already corrupted. »

    He lifts His right hand from the table and begins unintentionally to gesticulate with it, while He continues:
    « Who made your spirits, as He made your bodies, can He not exact at least the same respect for your inside as you have for your outside? O stupid people, who confuse the two values and invert their importance, will the Most High not want a greater care for the spirit, which was made in His likeness and loses eternal Life through corruption, than He exacts for a hand or a foot, the dirt of which can be cleansed easily and which, even if they remained dirty, would not affect your interior cleanliness? And can God worry about the neatness of a cup or a tray, which are things without a soul and cannot influence your souls?

    I read your thought, Simon Boetos. No, it does not stand. You do not carry out those purifications thinking of your health, as a protection for your bodies, your lives. Carnal sins, nay the sins of gluttony, of intemperance, of lust are certainly more harmful to the body than a little dust on your hands or on a plate. And yet you commit them without worrying about protecting your lives or the safety of your relatives. And you commit sins of various kinds, because besides polluting your souls and bodies, squandering your wealth, lacking respect to your relatives, you offend the Lord by desecrating your bodies, the temple of your souls, and in that temple there ought to be the throne of the Holy Spirit; and you offend the Lord also because you think that you have to protect by yourselves your bodies from diseases caused by a little dust, as if God could not intervene to protect you from physical trouble, if you had recourse to Him with pure spirit.

    But He Who created the inside did not perhaps create the outside also, and viceversa? And is the inside not nobler and more marked by divine likeness? Do then good works worthy of God, not mean actions that do not rise from the dust for which and of which they are made, of the poor dust, which is man considered as an animal creature, mud formed into shape and which will become dust again, dust which the wind of time disperses. Do lasting works, that is holy regal works, crowned with divine blessing. Be charitable, give alms, be honest and pure in your deeds and in your intentions, and without resorting to ablutionary waters, everything will be pure in you.

    What do you think? That you are in order because you pay tithes on spices? Woe to you, Pharisees, who pay the tithes of mint and rue, of mustard and cumin, of fennel and every other kind of herbs, and then you neglect the justice and love of God. It is your duty to pay tithes and it is to be done. But there are higher duties and they are to be done as well. Woe to those who respect exterior things and neglect the interior ones based on the love of God and of our neighbour. Woe to you, Pharisees, who love the first seats in synagogues and meetings, and like to be greeted obsequiously in the market squares and you do not worry about doing deeds that can give you a seat in Heaven and make you deserve to be revered by the angels. You are like hidden sepulchres, which do not disgust him who passes near them without noticing them, but would give him a shiver of horror if he saw what is closed in them. But God sees the most secret things also and cannot be deceived when He judges. »

    Jesus is interrupted by a doctor of the Law who also stands up to contradict Him. «Master, You are offending us as well, by speaking so; and that is not advantageous to You, because we have to judge You. »

    « No. Not you. You cannot judge Me. You will be judged, you are not the judges, and it is God Who will judge you. You can speak and utter sounds with your lips. But even the most powerful voice cannot reach up to Heaven or resound all over the world. After a short space it is silence... And after a short time it is oblivion. But the judgement of God is a lasting voice that is not subject to oblivion. Ages have gone by since God judged Lucifer and Adam. But the voice of the judgement has not gone out. And its consequences still last. And if I have come to bring back Grace to men, through the perfect Sacrifice, the sentence on Adam's action remains what it is, and it will always be called "Original sin". Men will be redeemed, they will be washed with a purification exceeding every other one, but they will be born with that stain, because God has decided that that stain is to be in every man born of woman, with the exception of Him, Who was made not by deed of man, but by the Holy Spirit, and with the exception of the Preserved Woman and the Presanctified Man, virgins for ever.

    Peace Be With You Always

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      Current date/time is Sun Jun 25, 2017 12:05 pm