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by Book 5 (10 for the Revised) Chapter: The Reasons for the Work. Farewell to the Work.
[28th April 1947.]
Jesus says:
« The reasons that have induced Me to enlighten and dictate episodes and words of Mine to little John are, in addition to the joy of communicating an exact knowledge of Me to this loving victim-soul, manifold.
But the moving spirit of all of them is My love for the Church, both teaching and militant, and My desire to help souls in their ascent towards perfection. The knowledge of Me helps to ascend. My Word is Life.
I mention the main ones:
I. The reasons mentioned in dictation dated 18th January 1947 and which little John will put here integrally. This is the most important reason because you are perishing and I want to save you.
The most profound reason for the gift of this work is that in the present time, when modernism, condemned by My holy Vicar Pius X, becomes corrupted in more and more harmful doctrines, the Church, represented by My Vicar, may have further material to fight against those who deny:
• the supernaturalness of dogmas;
• the divinity of the Christ;
• the Truth of the Christ God and Man, real and perfect both in the faith and in the history
• that has been handed down on Him (Gospel, Acts of the Apostles, Apostolic Letters, tradition);
• the doctrine of Paul and John and of the councils of Nicaea, Ephesus and Chalcedon, as My true doctrine verbally taught by Me.
• My unlimited science, as it is divine and perfect;
• the divine origin of the dogmas of the Sacraments of the Church One, Holy, Catholic, Apostolic;
• the universality and continuity, until the end of time, of the Gospel given by Me and for all men;
• the perfect nature, from the beginning, of My doctrine that has not been formed, as it is, through successive transformations, but was given as it is: the Doctrine of the Christ, of the time of Grace, of the Kingdom of Heaven and of the Kingdom of God in you, divine, perfect, immutable. The Gospel for all those thirsting for God.
• To the red dragon with seven heads, ten horns and seven diadems on its head, which with its tail drags a third of the stars from the sky and drops them - and I solemnly tell you that they drop even lower than the earth - and persecutes the Woman;
• to the beasts of the sea and of the earth that many, too many worship, allured as they are by their appearance and prodigies, I ask you to oppose My Angel flying in the middle of the sky, holding the Eternal Gospel well open, also at the Pages so far closed, so that men, through its light, may be saved from the coils of the huge serpent with seven jaws, that wants to drown them in its darkness, and upon My return I may find again faith and charity in the hearts of those who persevere, and they may be more numerous than the work of Satan and of men allow one to hope they may be.
II. To rouse a keen love for the Gospel and for everything pertaining to the Christ in Priests and in laymen. First of all, renewed love for My Mother, in Whose prayers lies the secret of the salvation of the world. She, My Mother, is the Conqueress of the cursed Dragon. Assist Her power by means of your renewed love for Her and of your renewed faith and knowledge of what pertains to Her. Mary has given the Saviour to the world. The world will receive salvation again from Her.
III. To give spiritual masters and directors assistance in their ministry, by studying the different souls of the world in which I lived and the different methods used by Me to save them.
Because it would be foolish to have only one method with all the souls. The way to attract to Perfection a just person who spontaneously tends to it, is different from that to be used with a believer in sin, and from that to be used with a Gentile. You have many of them also among you, if you succeed in judging, as your Master did, as Gentiles the poor people who have replaced the true God with the idols of power and arrogance, or of gold, or of lust, or with the idol of the pride of their knowledge. And different is the method to be used to save modern proselytes, that is those who have accepted the Christian idea, but not the Christian citizenship, as they belong to separated Churches. No one is to be despised, and these lost sheep less than everyone. Love them and try to lead them back to the Only Fold, so that the desire of the Shepherd Jesus may be fulfilled.
Some people, when reading this Work, will object: "It does not appear from the Gospel that Jesus was in touch with Romans and Greeks, and consequently we reject these pages". How many things do not appear from the Gospel, or can just be detected behind thick curtains of silence, drawn by the Evangelists on episodes, of which they did not approve, because of their unbreakable Jewish frame of mind! Do you think that you know everything I did?
I solemnly tell you that not even after reading and accepting this illustration of My public life will you know everything about Me. I would have killed My little John, in the fatigue of reporting all the days of My ministry and all the actions performed on each day, if I had made him acquainted with everything so that he might transmit everything to you! "Then there are other things done by Jesus, which, if written one by one, I think that the world would not be able to contain the books that should be written" says John. Apart from the hyperbole, I solemnly tell you that if all My single actions had to be written, all My particular lessons, My penances and prayers to save a soul, it would have taken the halls of one of your libraries, and one of the largest, to contain the books speaking of Me. And I also solemnly tell you that it would be much more advantageous for you to burn so much useless dusty poisonous science, to make room for My books, than to know so little of Me and worship so much that press that is almost always soiled with lust and heresy.
IV. To reinstate in their truth the figures of the Son of Man and of Mary, true children of Adam by flesh and blood, but of an innocent Adam. The children of the Man were to be like us, if our First Parents had not depreciated their perfect humanity - in the sense of man, that is of a creature in which there is the double nature, spiritual, in the image and likeness of God, and the material nature - as you know they did. Perfect senses, that is, subject to reason even in their great efficiency. In the senses I include both the moral and the corporal ones. Therefore total and perfect love both for Her spouse, to whom She is not attached by sensuality, but only by a tie of spiritual love, and for Her Son. Most loved. Loved with all the perfection of a perfect woman for the child born of Her. That is how Eve should have loved: like Mary: that is, not for what physical enjoyment her son was, but because that son was the son of the Creator and out of obedience accomplished to His order to multiply the human race.
And loved with all the ardour of a perfect believer who knows that that Son of Hers is not figuratively but really the Son of God. To those who consider Mary's love for Jesus too affectionate, I say that they should consider who Mary was: the Woman without sin and therefore without fault in Her love towards God, towards Her relatives, towards Her spouse, towards Her Son, towards Her neighbour; they should consider what the Mother saw in Me besides seeing the Son of Her womb, and finally that they should consider the nationality of Mary. Hebrew race, eastern race, and times very remote from the present ones. So the explanation of certain verbal amplifications, that may seem exaggerated to you, ensues from these elements. The eastern and Hebrew styles are flowery and pompous also when commonly spoken. All the writings of that time and of that race prove it, and in the course of ages the eastern style has not changed very much.
As twenty centuries later you have to examine these pages, when the wickedness of life has killed so much love, would you expect Me to give you a Mary of Nazareth similar to the arid superficial woman of your days? Mary is what She is, and the sweet, pure, loving Girl of Israel, the Spouse of God, the Virgin Mother of God cannot be changed into an excessively morbidly exalted woman, or into a glacially selfish one of your days.
And I tell those, who consider Jesus' love for Mary too affectionate, to consider that in Jesus there was God, and that God One and Trine received His consolation by loving Mary, Who requited Him for the sorrow of the whole human race, and was the means by which God could glory again in His Creation that gives citizens to His Heavens. And finally, let them consider that every love becomes guilty when, and only when it causes disorder, that is, when it goes against the Will of God and the duty to be fulfilled.
Now consider: did Mary's love do that? Did My love do that? Did She keep Me, through selfish love, from doing all the Will of God? Through a disorderly love for My Mother, did I perhaps repudiate My mission? No. Both loves had but one desire: to accomplish the Will of God for the salvation of the world. And the Mother said all the farewells to Her Son, and the Son said all the farewells to His Mother, handing the Son to the cross of His public teaching and to the Cross of Calvary, handing the Mother to solitude and torture, so that She might be the Co-Redeemer, without taking into account our humanity that felt lacerated and our hearts that were broken with grief. Is that weakness? Is it sentimentalism? It is perfect love, o men, who do not know how to love and who no longer understand love and its voices!
And the purpose of this Work is also to clarify certain points that a number of circumstances has covered with darkness and they thus form dark zones in the brightness of the evangelic picture and points that seem a rupture and are only obscured points, between one episode and another, indecipherable points, and the ability to decipher them is the key to correctly understand certain situations that had arisen and certain strong manners that I had to have, so contrasting with My continuous exhortations to forgive, to be meek and humble, a certain rigidity towards obstinate, inconvertible opponents. You all ought to remember that God, after using all His mercy, for the sake of His own honour, can say also "Enough" to those who, as He is good, think it is right to take advantage of His forbearance and tempt Him. God is not to be derided. It is an old wise saying.
V. To have an exact knowledge of the complexity and duration of My long passion, that culminates in the sanguinary Passion accomplished in few hours, that had consumed Me in a daily torture that lasted for years and years, and that had increased more and more, and with the passion of My Mother, Whose heart was pierced by the sword of sorrow for the same length of time. And urge you, through this knowledge, to love us more.
VI. To show the power of My Word and its different effects according to whether the person receiving it belonged to the group of men of good will, or to that of those who had a sensual will, which is never righteous.
The Apostles and Judas. Here are the two opposed examples. The former, very imperfect, rough, ignorant, violent, but with good will. Judas, learned more than most of them, refined by living in the capital and in the Temple, but of evil will. Watch the evolution of the former in Good, their ascent. Watch the evolution of the latter in Evil, and his descent.
This evolution in perfection of the Eleven good ones should be watched above all by those who, through a visual mental fault, are accustomed to perverting the nature of the reality of saints, making of the man who reaches holiness by means of a hard, very hard struggle against heavy obscure powers, an unnatural being without incentives and emotions, and therefore without merits. Because merit is really consequent on the victory over disorderly passions and temptations, a victory achieved through love for God and to attain the final aim: to enjoy God for ever. It should be watched by those who claim that a conversion should come only from God. God gives the means to be converted, but He does not do violence to the will of man, and if man does not want to be converted, in vain he has what serves other people to become converted.
Let those who examine the situation consider the manifold effects of My Word not only on the human man, but also on the spiritual man. Not only on the spiritual man, but also on the human man. My Word, when it is received with good will, transforms both, leading to external and internal perfection.
The apostles who through their ignorance and My humility treated the Son of Man with excessive familiarity - a good master among them, nothing more, a humble and patient master with whom it was permissible to take liberties at times excessive; but it was not irreverence on their part: it was ignorance, and it is to be excused - the apostles quarrelsome with one another, selfish, jealous of their love and of Mine, impatient with the people, somewhat proud of being "the Apostles", eager for stupendous capacities, which point them out to the crowds as gifted with an extraordinary power, slowly but continuously change into new men, bridling their passions first to imitate Me and make Me happy, then, as they became more and more acquainted with My true Ego, changing manners and love so much as to see Me, love Me and treat Me as the divine Lord. At the end of My life on the Earth, are they still perhaps the superficial merry companions of the early times? Are they, above all after the Resurrection, the friends who treat the Son of Man as a Friend? No, they are not. They are the ministers of the King, first. They are the priests of God, later. They are completely different and completely transformed.
This should be considered by those who will find the apostles' nature, which was as it is described, strong, and will judge it unnatural. I was not a difficult doctor and a proud king, I was not a master who judges other men unworthy of him. I was indulgent to people. I wanted to form using raw materials, and fill empty vases with all kinds of perfections, proving that God can do everything, He can raise a son of Abraham from a stone, a son of God, and from a nonentity a master to confuse masters proud of their science, which has very often lost the scent of Mine.
VII. Finally: to make you acquainted with the mystery of Judas, that mystery which is the fall of a spirit that God had favoured in an extraordinary manner. A mystery that is repeated too often and is the wound that aches in the Heart of your Jesus.
To let you know how people fall changing from servants and sons of God into demons and deicides, who kill the God in them by killing Grace, so that such knowledge may prevent you from setting foot on the paths from which one falls into the Abyss, and it may teach you how to behave when trying to hold back the imprudent lambs that push on towards the abyss. Apply your intelligence to study the horrible and yet common figure of Judas, a complex in which are agitated like snakes all the capital vices that you find and have to fight in this or that person. It is the most important lesson to be learned by you, because it is the one that will be more useful to you in your ministry of spiritual masters and directors. How many people, in every state of life, imitate Judas giving themselves to Satan and meeting eternal death!
Seven reasons, as seven are the parts:
I. The Hidden Life (from the Immaculate Conception of the Blessed Virgin Mary to the death of Saint Joseph). II. The first year of the Public Life.
III. The second year of the Public Life.
IV. The third year of the Public Life.
V. Preparation for the Passion (from Tebeth to Nisan, that is from the agony of Lazarus to the supper at Bethany).
VI. The Passion (from the farewell to Lazarus to My Burial and following days until dawn on Easter Sunday).
VII. From the Resurrection to Pentecost.
This division of the parts is to be kept as indicated above, because it is the right one.
And now? What do you say to your Master? You are not speaking to Me. But you are speaking in your hearts, and only if you may be able to do so, you speak to little John. But in neither of these two cases you speak with the justice that I should like to see in you. Because you speak to little John to grieve him, trampling on the charity for the Christian sister and the instrument of God. I truly tell you once again that to be an instrument of Mine is not a placid joy: it is continuous fatigue and effort, it is sorrow in everything, because the world gives the disciples of the Master what it gave the Master: sorrow; and at least priests, and in particular confreres, ought to help these little martyrs who proceed under their crosses… And because in your hearts, speaking to yourselves, you utter a complaint of pride, of envy, of incredulity and other things. But I will give you a reply to your complaints and to your scandalised surprise.
In the evening of the Last Supper, I said to the Eleven who loved Me: "When the Comforter comes, He will remind you of everything I told you". When I spoke, I always bore in mind, in addition to those who were present, all those who would be My disciples in spirit, and with truth and a will to want. The Holy Spirit, Who already with His Grace instills the faculty of remembering God into you, freeing souls from the hebetude of the Original Sin and relieving them of the obscurities that, because of the sad inheritance of Adam, envelop the brightness of the spirits created by God to enjoy His sight and spiritual knowledge, completes His work of Master by "reminding" the hearts of those who are led by Him and who are the children of God, of what I said, and which constitutes the Gospel. To remind here means to enlighten the spirit of it. Because it is nothing to remember the words of the Gospel if its spirit is not understood.
And the spirit of the Gospel, which is love, can be made understood by the Love, that is, by the Holy Spirit, Who, as He has been the true Writer of the Gospel, is also its only Commentator, because only the Author of a work knows the spirit of it and understands it, even if he does not succeed in making its readers understand it. But where a human author fails, because every human perfection is rich in deficiencies, the Most Perfect and Wise Spirit succeeds. So only the Holy Spirit, the author of the Gospel, is also He Who remembers and comments and completes it in the inmost parts of the souls of God's children.
"The Comforter, the Holy Spirit, Whom the Father will send you in My Name, will teach you everything, will remind you of everything I told you". (John, 14:26).
"When that Spirit of Truth comes, He will teach you all the truth: because He will not speak by Himself, but will say everything He has heard and will announce you the future. He will glorify Me, because He will take what is Mine and will announce it to you. Everything the Father has is Mine; that is why I said that He will receive what is Mine and will announce it to you". (John 16:13-14-15).
Then if you object that, as the Holy Spirit is the true Author of the Gospel, one fails to understand why He did not remember what is mentioned in this work and what John makes one understand did happen, in the last words that close his Gospel, I reply to you that the thoughts of God are different from those of men, and are always just and not liable to criticism.
Further: if you object that the revelation was closed with the last Apostle, and there was nothing further to add, because the same Apostle says in Revelation: "If anyone adds anything to them, God will add to him every plague mentioned in the book" (22:18) and that can be understood for all the Revelation, the last completion of which is the Revelation by John, I reply to you that with this work no addition was made to revelation, but only the gaps, brought about by natural causes and by supernatural will, were filled in. And if I wanted to take pleasure in restoring the picture of My Divine Charity, as a restorer of mosaics does replacing the tesserae damaged or missing, reinstating the mosaic in its complete beauty, and I have decided to do it in this century in which Mankind is hurling itself towards the Abyss of darkness and horror, can you forbid Me from doing so?
Can you perhaps say that you do not need it, you whose spirits are dull, weak, deaf to the lights, voices and invitations from Above?
You ought really to bless Me for increasing with new lights the light that you have and that is no longer sufficient for you "to see" your Saviour. To see the Way, the Truth and the Life, and feel that spiritual emotion of the just of My time rise in you, attaining through this knowledge a renewal of your spirits in love, that would be your salvation, because it is an ascent towards perfection.
I do not say that you are "dead", but sleeping, drowsy. Like plants during their winter sleep. The divine Sun gives you its refulgence. Awake and bless the Sun that gives itself, receive it with joy so that It may warm you, from the surface to deep inside you, it may rouse you and cover you with flowers and fruits.
Rise. Come to My Gift.
"Take and eat. Take and drink" I said to the apostles.
"If you only knew the gift of God and who it is that is saying to you: 'give me a drink', you would have been the one to ask, and he would have given you living water" I said to the Samaritan woman.
I say that also now: to doctors and to Samaritans as well. Because both extreme classes need it, and also those need it, who are between the two extremes. The former not to be underfed and deprived of strength also with regard to themselves, and of supernatural nourishment for those who languish with lack of knowledge of God, of the God-Man, of the Master and Saviour. The latter because souls need living water, when they perish far away from the springs. Those in the middle, between the former and the latter, the great mass of those who are not big sinners, and also of those who are static in not making any progress, through laziness, tepidness, because of a wrong concept of holiness, those who are scrupulous of not being damned, of being observant, of becoming entangled in a labyrinth of superficial practices, but dare not take a step on the steep, very steep road of heroism, so that from this work they may receive the initial incentive to come out of that immobility and set out on the heroic way.
I tell you these words. I offer you this food and this drink of living water. My Word is Life. And I want you in the Life, with Me. And I multiply My word to counterbalance the miasma of Satan as they destroy the vital strength of the spirit.
Do not reject Me. I am anxious to give Myself to you, because I love you. And My anxiety is inextinguishable. I ardently wish to communicate Myself to you to make you ready for the banquet of the celestial nuptials. And you need Me in order not to languish, to dress yourselves with dresses adorned for the Wedding of the Lamb, for the great feast of God after overcoming the affliction in this desert full of snares, of brambles and snakes, which is the Earth, to pass through flames without suffering damage, to tread on reptiles and have to take poisons without dying, as you have Me in you.
And I also say to you: "Take, do take this work and 'do not seal it', but read it and have it read 'because the time is close'" (John, Revelation, 22:10) and let those who are holy become holier" (ib. 22:11).
May the grace of your Lord Jesus Christ be with all those who in this book see an approach of Mine and urge it to be accomplished, to their defence, with the cry of Love: "Come, Lord Jesus!". »
And to me in particular then Jesus says:
« As introduction to the Work you will put the first chapter of the Gospel by John, from verse one to eighteen inclusive, integrally, as it is written. John wrote those words, as you have written all those related in the Work, from dictation of the Spirit of God. There is nothing to be added or to be taken away, as there was nothing to be added or taken away from the prayer of the Our Father and from My prayer after the Last Supper. Every word of these points is a divine gem and is not to be touched. There is only one thing to be done with regard to these points: ardently pray the Holy Spirit that He may enlighten them to you in all their beauty and wisdom.
When you arrive at the point where My public life begins, you will copy the first chapter of John, also integrally, from verse nineteen to verse twenty-eight inclusive and the third chapter of Luke from verse three to verse eighteen inclusive, one after the other, as if they were only one chapter. There is all the Precursor, an ascetic of few words and hard discipline, and there is nothing else to be said. Then you will put My Baptism and you will go on as I told you from time to time.
And your fatigue is over. Now love remains and the reward to be enjoyed.
My soul, and what should I say to you? With your spirit lost in Me you ask Me: "And now, Lord, what will You do with me, Your servant?"
I could say: "I will break the clay vase to extract its essence and take it where I am". And it would be the joy of both. But I need you for a short while, and a little more, here, to exhale your perfumes which are still the scent of the Christ dwelling in you. So I will say to you as I said to John: "If I want you to stay until I come to get you, what does it matter to you to remain?"
Peace to you, My little untiring voice. Peace to you. Peace and blessings. The Master says to you: "Thanks". The Lord says to you: "May you be blessed". Jesus, your Jesus, says to you: "I will always be with you because it is pleasant to Me to be with those who love Me".
My peace, little John. Come and rest on My Chest. »
And with these words also the suggestions for the drawing up of the work have come to an end and the last explanations have been given.
Peace be with you always
Yesterday at 9:44 pm by 
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