Book 5 627 At Gethsemane With The Apostles
Page 774-- 776
« Tell Me: when a baby is born, has he a soul infused in him? »
« Of course he has! » they all reply.
« But has that soul the Grace of God? »
« No. There is the Sin of origin on it and it deprives it of Grace. »
« And where do the soul and Grace come from? »
« From God. »
« Why then does God not give man a soul in grace directly? »
« Because Adam was punished, and we in him. But now that You have become the Redeemer, it will be so. »
« No. It will not be so. Men will always be born impure in their souls, that God created and that Adam's inheritance has stained. But, through a rite that I will explain to you another day, the soul infused into man will be vivified by Grace, and the Spirit of the Lord will take possession of it. But you, who were baptised with water by John, will be baptised with Fire by the Power of God. And then the Spirit of God will really be in you. And it will be the Master, Whom men cannot persecute or drive away, and Who in your interior will explain the spirit of My words to you and many other instructions. I have infused it into-you, because only through My merits everything can be obtained and be valid. God can be obtained and the word of a delegate of God can obtain validity. But the Spirit of Truth is not yet in you as Master. »
Book 5 626 At Gethsemane With the Apostles
Page 776 – 778
You see what it is to have the closeness of God, but not God in you; what it is to have the word of God, but not the real practice of that word. Man has committed every crime by having God close to him, but not in his heart; by having the knowledge of the word, but not the obedience to it. Everything! Everything because of that. Dullness and delinquency, deicide, betrayal, tortures, the death of the Innocent and of His Cain, everything has come through that. And yet, who was loved by Me like Judas? But he did not have Me-God in his heart. And he is the damned deicide, infinitely guilty as an Israelite and as a disciple, as a suicide and a deicide, in addition to his seven deadly sins and every other sin of his.
You can now have the Kingdom of God in yourselves more easily, because I have obtained it for you with My death. I have redeemed you with My sorrow. Bear that in your minds. So let no one trample on Grace, because it cost the life and the Blood of a God. So let the Kingdom of God be in you, men, through Grace; let it be on the Earth, through the Church, let it be in Heaven, for the blessed souls who, having lived with God in their hearts, united to the Body of which Christ is the Head, united to the Vine of which every Christian is a branch, deserve to rest in the Kingdom of Him for Whom all things have been made: Me, Who am speaking to you and Who have given Myself to the Will of the Father, so that everything might be accomplished. I can therefore teach you, without hypocrisy, that you must say: "Thy Will be done on Earth as it is in Heaven". How I have done the will of My Father can be told even by the clods of earth, by plants, by flowers, by the stones in Palestine, by My wounded Body and by a whole population.
Do as I did. To the very end. Even unto death on a cross, if God so wishes. Because, remember, I have done it, and there is no disciple who deserves mercy more than I do. And yet I have consumed the greatest sorrow. And yet I have obeyed with perpetual renunciations. You know. You will understand even more in future when you resemble Me drinking a draught at My chalice… Let this thought be constantly present to you: "Through His obedience to the Father, He saved us". And if you want to be saviours, do what I have done. There will be some who will be acquainted with the cross, some with the tortures of tyrants, some with the torture of love, some with the exile from Heaven, to which they will tend until a very late age before ascending there. Well, in everything let the will of God be done. Consider that the torment of death or the torment of life, while you would like to die to come where I am, are the same in the eyes of God, if they are suffered with cheerful obedience. They are His Will. So they are holy.
Book 5 784 -- 787 Jesus' Promise --He is the Vine - Protector
Jesus is among them. I have not seen when and whence He appeared. One would say from that part of the mountain that is inaccessible. He shines with love in the bright midday light and He says:
« He who remains in Me will have no harm from the Evil One. I solemnly tell you that those who are united to Me in serving the Most High Creator, Whose desire is the salvation of every man, will be able to expel demons, to make reptiles and poisons harmless, to pass among wild beasts and through flames without being hurt, for all the time that God wants them to remain on the Earth to serve Him. »
Page 791- -793 Apostles With Consequences for Desertion
« Oh! Master! Lord! » shouts Peter, falling on his knees at Jesus feet. « Our boldness has not vanished. But we are destroyed as we realise the harm we have done to Your Faith. We are crushed! »
« Pride dies, humility is born. Knowledge rises, love increases. Be not afraid. You are becoming apostles, now. That is what I wanted. »
« But we shall not be able to do anything anymore! The people, and they are right, deride us! We have destroyed Your work. We have destroyed Your Church! » They are all distressed. They shout and gesticulate…
Jesus is solemnly calm. Sustaining His words with a gesture, He says: « Peace! Peace! Not even Hell will destroy My Church. It will not be the unsteadiness of a stone, not fixed properly yet, that will cause the building to perish. Peace! Peace! You will work. And you will do much good, because now you humbly acknowledge what you are, because now you are wise with a great wisdom: the knowledge that every act has very wide repercussions, at times, indelible, and that who is high up - remember what I told you about the lamp that is to be placed high up so that it may be seen, and just because it is seen by everybody its flame must be pure - and that who is high up has the obligation, more than those who are not high up, to be perfect. See, My children? What passes unnoticed or excusable when it is done by a believer, does not pass unnoticed if it is done by a priest, and the judgement of the people is severe. But your future will cancel your past. I did not speak to you on Golgotha, but I let the world speak. I comfort you. Come on, do not weep. Take some refreshment now, and let Me cure you. So. » He touches their wounded heads lightly. Then He says: « But you had better go away from here. That is why I said: "Go to Mount Tabor to pray". You will be able to stay in the nearby villages and go up every morning at dawn awaiting Me. »
« Lord, the world does not believe that You have risen » says Thaddeus in a low voice.
« I will convince the world. I will help you to defeat the world. Be faithful to Me. I do not ask for anything else. And bless those who humiliate you, because they sanctify you. »
He breaks the bread, He divides it into parts, He offers it, hands it out, saying: « This is My viaticum for you who are going away. I have already prepared the food there for My pilgrims. Do the same yourselves, in future, with those among you who will be leaving. Be paternal to all the believers. Everything I do, or I make you do, do it yourselves as well. In future, make also the journey to Calvary, meditating and making people meditate on the stations of the Cross. Contemplate! Do contemplate My sorrows. Because it is through them, not through the present glory, that I have saved you. In the other room there is Lazarus with his sisters. They have come..
Peace be with you always
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