Poem Of The Man God The Gospel As Revealed To Me

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    What God Wants Us To Aim For

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    What God Wants Us To Aim For Empty What God Wants Us To Aim For

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    It is entirely spirit. For God is a spirit and desires spiritual perfection. To be perfect as your Father in Heaven is perfect means to be spiritually perfect.

    Thus Jesus comes as Man encased in Flesh with His perfect spirit.
    To be an example of how to live, behave, act, think, breathe.

    To be brutes is Satan's way the spiritual perfection of a brute who died to Grace just as he did, and end up a little Satan in his image as death and a brute.

    Thus God has always wanted Man as spirit encased in flesh to be just like Him.
    Loving, kind, gentle, tender, thoughtful to the maximum degree.  
    Good will.

    Good willed souls end up in Heaven.  Bad ones end up with Satan.

    Spiritual perfection is God's way.  Unfortunately evil is the world to teach souls to be Evil through lusts, enticing man to fleshly things thus through vice man perfects his soul to lusts.  Having his soul lustful. Corrupting the soul which comes from God.

    We have an obligation to God. --as we received our souls which grants life to the body, comes to animate it the flesh, thus to live in good will.  We all do.  Thus your soul which comes from God and is the reason why you have life.  Is it not taught to give back to those who give to you?  This is a common thought spread throughout the world.  Morally speaking to be good to your neighbor.

    So we who have been given and granted life, are indeed obligated to God who granted us a soul to have life.  Thus to perfect your soul in spirit like Him. Grand Obligation beyond anyone's comprehension. Is this taught in wide spreading saturating hearts and minds, intellects? Meditate.

    Do unto God as God has done unto you.  Give Him your love, by thanking Him daily for granting you life. Your good will.  

    For those of us who have had parents and thanked them for their hard work, think about God who granted even your parents life.

    Then come to the real regal life instead admiring yourselves in your minds.

    Adore worship God to get out of self adoration.  

    Obligation to God. Spiritual perfection.

    Peace be with you always



    Last edited by Poem on Tue Jun 22, 2021 10:24 pm; edited 1 time in total
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    Poem

    Post Thu Jun 17, 2021 12:13 am by Poem



    Common spiritual sense.

    There is this thing called spiritual concupiscence.  Which the Holy Spirit has taught and Jesus pointed out. As long as the humanity exists in us, even to  the smallest fraction, pride has a chance to bleed into our spirit.  Thus the need to do as Jesus advises with the Holy Spirit.

    Jesus spoke to the Apostles and Disciples before ascending to strive to forget you are man, and strive to change into seraphims.  

    To get lost in the eddy of contemplation with God.  In doing so the fire pit as clay that has been molded and ready to be cast.

    So we need to get lost in the eddy of contemplating God whose fire burns up everything opaque--flesh mind ego-- to perfect our spirits.  In contemplating God often and quite lengthily we become less man, and more seraphim.

    The Holy Spirit comes upon us hovering over us and descending into us. It is multiform work of God, Father Son Holy Spirit  Tremendous.

    This is the God that created all things.  What can He not do?  

    A soul a person is the most difficult because it has to choose the will to do to become

    The clash is the lower nature which Satan uses and the soul which God transforms.

    Thus to get rid of the lower ego to have one only ego -- spirit.

    When the Holy Spirit has descended into you and begins His work to form transform you, you become fused with godly character which means more like God.

    The Holy Spirit is the kindest most sweetest Person you will ever know. The kindness that is unfathomable.  He imparts through fusion these character traits to our spirits.

    Great understanding, great knowledge, you just know because He has descended into you to bring them.  His Gifts and from these Gifts He imparts the qualities of Himself which He imparted to Christ as Man.

    Christ's Mission did not start until the He was Baptized and the Holy Spirit Alighted Him with all His Gifts.  Jesus became as Man all love. Then when the Holy Spirit and The Father hid themselves, Jesus was already formed as Man as love, all His actions were from love. Mercy, compassion, understanding, patience, long suffering, endured every evil to the point of shedding blood which started at the Garden of Gethsemane( sweated blood as Man under pressure He was squeezed like a grape). All His blood were like sweet juices of grape.  This is scriptural and referred to as Poem of the Man-God. His poem to the Father. His obedience to the Father to become the juice of Life for all men.  Which Satan poisoned us men with his lustful hatred destroying and ruining 'pure' blood.  Life is in the blood for all animal life. No blood no life.

    Thus the necessary Sacraments, the Word of God which comes down to give life, so the Holy Spirit can bind us and bring us to union with God. Amen

    Christ without Stain of Sin was able to receive the Holy Spirit.
    So we after removal of the Stain of Sin can also receive the Holy Spirit.
    Formation of our character, thoughts, body and soul to purity, for spiritual perfection.

    Love is the character and nature of God and all in Heaven. Peace is the glory of God's Heaven.

    Peace be with you always



    Last edited by Poem on Sat Jul 03, 2021 10:18 am; edited 1 time in total
    Poem

    Post Fri Jun 25, 2021 12:44 pm by Poem




    Meditations: Reinforce.

    There is no love on the earth. Love comes from God. We much become all love.

    Love is not under a rock, is not in man, is not in hell, Satan is not love, lusts are not love.

    Must truly assimilate and imitate Christ for He is the example given to us to achieve, to become transform, be.

    Must ask for assistance because the war continues for our souls.

    Must be replete with the Holy Spirit who is Grace and brings with Him the TRIUNE GOD.

    God is One God not several million. There are no gods of flower, dust, monkeys, rabbits, toads, moons, stars, planets, water, earth, sun, sky, dragons, fireflies, fishes, cows, rattle snakes, etc.,.

    Only One God. He created little gods and placed them on the earth to live and love simply.  Not the confusion that is amuck today.

    All this mess will be wiped purged. To start the Third Period.

    Unfortunately HELL has to come about upon the earth to make it so.  This time Hell comes as the Great Deluge.  Remember these words well.  It is written.  

    Matthew Chapter 24, dictated by St. Matthew called St. Matthews Gospel.

    Read St. Maria's version it is more complete and will convert most souls.  Some are Judas's can't be helped.  They are like the other Thief who did not see the Light but remained in poisoned and deluded state. He dies entering Hell. The other was given Heaven.  He repented and Christ forgave him.  

    This is an interesting scene. Heaven is closed, yet Christ was able to grant the man life. Why?  Because Christ is in union with the One God 'chose' to be the Savior, Redeemer. The Messiah of God.  He who Hears Christ  Hears God.  And God comes to them. 
    He was chosen to be the Lamb of God and all His work was obedience to the Father.
    He obeyed, obedience is love in the ultimate character formation.  He loved like no other
    and Mary His Mother.  Their love pleased the Father greatly. To wipe away Adam and Eve's way of living.


    Adam and Eve lost Grace. They lost God dwelling in them.  They were just flesh with a soul that was estranged from the union of God within them. So all those who remain thus, are the same as them.  God is there He is a Father, but He is not in you dwelling in union. 
    Interesting isn't it? Have you seen this meditated on the power of Christ? 

    The confusion is that Christ was separated from the Union of the Father for a brief moment. He felt the abandonment from within, yet He was and is the Lamb of God.He was sent on a mission to complete and He did perfectly.  So He gained the reward for a complete mission perfectly. Thus is the Head of all angels, saints, Heaven and Earth.

    He was just a Man on the Cross.  The Perfect Man the Lamb of God.

    Christ gave to the Father and the Father gave to Christ a bond that cannot be broken.

    Though the Father retired but for a moment while Christ was overwhelmed with all the sins of Man,  the words of Christ means everything.  Because He did what was needed to be done.  Christ Descended from Heaven where in Heaven He was always in the Bosom of the Father.  Similar to in illustration to a woman with child in the womb. Once the baby comes out, the baby is then a living organism free to roam but has to obey the dear parents. 

    In Heaven every single spirit, soul is in the Bosom of the Father, no more detachment.

    We are then up in the Bosom of the Father clothed with flesh glorified flesh so it can be in the Bosom of the Father, just like Christ and Mary.  God is Spirit. Our souls are spirit
    We have been given flesh to cover our souls much like a garment but living flesh.

    Amazing! Only God can do this.  So we are angels with a body.

    Today you will be with me in Paradise.  Christ as Man had trust, faith and hope in the Father. What is mine is yours is the tie and bond between God the Father and His Son, Gesu Cristo.  Always One. A brief moment while the Sin was being expiated and remitted by Christ. A brief moment. 

    Words are everything. You lie, you get the axe. You tell the truth you live.

    Peace be with you always

    Poem

    Post Sun Aug 01, 2021 7:14 am by Poem



    Here is man today with the most idolatrous generation.

    How do you think God sees man today? Does He see Jesus in souls?
    or the Idolatrous object? Satan?

    You got it, He sees man with the thousands of idols. It is all over place in every city, town, home, car, phone everywhere! Even in the meadows.

    There is no place it is not.

    The description from God of Babylon here to ponder on.


    The Apocalypse of St John (Revelation) next >
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    21 22
    The fall of Babylon. Kings and merchants lament over her.

    [1] And after these things, I saw another angel come down from heaven, having great power: and the earth was enlightened with his glory. [2] And he cried out with a strong voice, saying: Babylon the great is fallen, is fallen; and is become the habitation of devils, and the hold of every unclean spirit, and the hold of every unclean and hateful bird: [3] Because all nations have drunk of the wine of the wrath of her fornication; and the kings of the earth have committed fornication with her; and the merchants of the earth have been made rich by the power of her delicacies. [4] And I heard another voice from heaven, saying: Go out from her, my people; that you be not partakers of her sins, and that you receive not of her plagues. [5] For her sins have reached unto heaven, and the Lord hath remembered her iniquities.

    [6] Render to her as she also hath rendered to you; and double unto her double according to her works: in the cup wherein she hath mingled, mingle ye double unto her. [7] As much as she hath glorified herself, and lived in delicacies, so much torment and sorrow give ye to her; because she saith in her heart: I sit a queen, and am no widow; and sorrow I shall not see. [8] Therefore shall her plagues come in one day, death, and mourning, and famine, and she shall be burnt with the fire; because God is strong, who shall judge her. [9] And the kings of the earth, who have committed fornication, and lived in delicacies with her, shall weep, and bewail themselves over her, when they shall see the smoke of her burning: [10] Standing afar off for fear of her torments, saying: Alas! alas! that great city Babylon, that mighty city: for in one hour is thy judgment come.

    [11] And the merchants of the earth shall weep, and mourn over her: for no man shall buy their merchandise any more. [12] Merchandise of gold and silver, and precious stones; and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner of vessels of ivory, and all manner of vessels of precious stone, and of brass, and of iron, and of marble, [13] And cinnamon, and odours, and ointment, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men. [14] And the fruits of the desire of thy soul are departed from thee, and all fat and goodly things are perished from thee, and they shall find them no more at all. [15] The merchants of these things, who were made rich, shall stand afar off from her, for fear of her torments, weeping and mourning.

    [16] And saying: Alas! alas! that great city, which was clothed with fine linen, and purple, and scarlet, and was gilt with gold, and precious stones, and pearls. [17] For in one hour are so great riches come to nought; and every shipmaster, and all that sail into the lake, and mariners, and as many as work in the sea, stood afar off. [18] And cried, seeing the place of her burning, saying: What city is like to this great city? [19] And they cast dust upon their heads, and cried, weeping and mourning, saying: Alas! alas! that great city, wherein all were made rich, that had ships at sea, by reason of her prices: for in one hour she is made desolate. [20] Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath judged your judgment on her.

    [21] And a mighty angel took up a stone, as it were a great millstone, and cast it into the sea, saying: With such violence as this shall Babylon, that great city, be thrown down, and shall be found no more at all. [22] And the voice of harpers, and of musicians, and of them that play on the pipe, and on the trumpet, shall no more be heard at all in thee; and no craftsman of any art whatsoever shall be found any more at all in thee; and the sound of the mill shall be heard no more at all in thee; [23] And the light of the lamp shall shine no more at all in thee; and the voice of the bridegroom and the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth, for all nations have been deceived by thy enchantments. [24] And in her was found the blood of prophets and of saints, and of all that were slain upon the earth.

    What is Babylon from God's point of view?

    It is a place where He is not. All the idols are there. In souls, in minds, in hearts, which has come to fruition.




    Peace be with you always

    Poem

    Post Sun Aug 01, 2021 7:17 am by Poem



    1943, August 22
    Page: 259
    Chp: The Seven Last Plagues. The Earth as Babylon Among Numerous Worlds

    Jesus says:

    "The Seven Last Plagues correspond to the seven peels of thunder not described. As always, these are figurative descriptions wherein reality is not totally excluded, however. I will explain to you what I deem appropriate to be explained to you in them.

    "The first is the ulcer"

    "Beginning with the times of Moses I punished creatures who had committed unforgivable sins against Me with disgusting diseases. The body of the sister of Moses, Mary, was covered with leprosy for having spoken badly about my servant, Moses. How can the same--and even worse--fail to happen to those who speak ill of their God? Leprosy--or whatever kind of ulcer--spread more and more because more and more of you have spread your sins against God and against the admirable work of God that you are.

    "When you wrap yourselves in lust, don't you perhaps think you are committing a sin against God? Well, you certainly are, for you profane your bodies, where the spirit resides to receive Me, the Supreme Spirit. And how far is man's lust going, when carried out with a cold, deliberate will? It is best not to examine closely this abyss of human repugnant degradation. I tell you that certain animals were called unclean, but man has already surpassed them and will surpass them even more, and if a new animal could be created, obtained by crossing monkeys with serpents and pigs, it would be even less unclean than certain men with the appearance of man, but with an interior more lascivious and repellent than the filthiest animal.

    "As I told you, mankind is splitting increasingly. The spiritual portion, as scanty as can be, is ascending. The carnal portion, extremely numerous, is descending. It is descending to a frightful depth of vice. When the time of wrath has come, mankind will have reached the perfection of vice.

    "And would you like the inner stench of their dead souls not to ooze out and corrupt the flesh, worshiped more than I and used for all forms of prostitution? And as the ulcers will be provoked by you, so you fill the sea and the river waters with blood. You are already filling them with your slaughters, and the inhabitants of the waters are diminishing, killed by you, contributing to your hunger. You have trampled upon the gifts which God has given you for your material needs to such a point that earth, sky, and waters are becoming your enemies and deny you the fruits of the earth and the inhabitants of the waters, rivers, forests, and air.

    "You, kill. You even kill. You trample on the law of love and forgiveness. You shed your brother's and sister's blood, and especially the blood of the good, whom you persecute precisely because they are good. Be careful, though, that God will not one day force you to satisfy your hunger and thirst with the blood you have shed, in contrast to my order of peace and love.

    "You are rebels against the laws I have given you; rebeling against you are the stars and planets which have until now given you light and heat as you needed, obeying the rules I have indicated out of goodness towards you.

    "Repugnant illnesses as a mark of your vice, blood in the waters bearing witness to all the blood you have wanted to shed--and in the midst of it there is mine--fire from the sun to give you a foretaste of the eternal embers awaiting the accursed, darkness to warn you that darkness awaits whoever hates the Light--all of this to lead you to reflect and repent.

    "And it will be of no use. You will go on plummeting. You will go on making your alliances with evil, preparing the way for the 'kings of the East'--that is, for assistance from the Son of Evil.

    "My angels seem to be the ones that are bringing the plagues. In reality you are. You want them, and you shall have them.

    "Having become dragons and beasts yourselves, by having wedded the Dragon and the Beast, you will give birth to unclean beings from your corrupt insides: the absolute demoniacal doctrines which by performing false prodigies will seduce the powerful and drag them into battle against God. You will be so perverted that you will take what is a hellish creation to be heavenly prodigies.

    "Maria, now I will take your hand to lead you to the most obscure point in John's book. The annotators of it have exhausted their capacity in many deductions to explain to themselves and to the multitudes who the 'great Babylon' is. With a human view, to which the jolts left by desired events or by events taking place were not unconnected, they have given the name of Babylon to many things.

    Babylon explained

    "But how is it that they have never considered that the 'great Babylon' is the whole Earth? I would be a very small and limited God the Creator if I had created only the Earth as an inhabited world! With a beat of my will I have brought forth worlds upon worlds from nothing and cast them as luminous fine dust into the immensity of the firmament.

    "The Earth, about which you are so proud and fierce, is nothing but one of the bits of fine dust rotating in unboundedness, and not the biggest one. It is certainly the most corrupt one, though. Lives upon lives are teaming in the millions of worlds which are the joy of your gaze on peaceful nights, and the perfection of God will appear to you when, with the intellectual sight of your spirits rejoined to God, you are able to see the wonders of those worlds.

    "Isn't the Earth really the great harlot that has committed fornication with all the powers of earth and hell, and haven't the Earth's inhabitants prostituted themselves--bodies and souls--just to triumph during the earthly day?

    Ten Kings explained

    "That is certainly the case. The crimes of the Earth have all the names of blasphemy, as the Beast does with whom the Earth and its inhabitants have allied themselves just to triumph. The seven sins are like a horrendous ornament on the head of the Beast, who transports the Earth and those of the earth to the pastures of Evil, and the ten horns, a metaphorical number, serve to demonstrate the limitless acts of wickedness committed just to obtain, at any cost, what his ferocious covetousness wants.

    "Isn't the Earth really soaked with the blood of the martyrs, inebriated by this holy liqueur, which, having been drunk by its sacrilegious mouth, has changed therein into a filter for accursed drunkenness? The Beast that carries it--the compendium and synthesis of all the evil done from Adam on just to triumph in the world and in the flesh--draws behind him those who by adoring him will become king for an hour of an accursed kingdom. You are kings as children of God, and it is an eternal kingdom. But you become kings for an accursed hour when you worship Satan, who can only give you an ephemeral triumph paid for at the price of an eternity of horror.

    "The Beast, John says, was and is not. At the end of the world that is the way it will be. He was, because he has really existed; he is not because I, the Christ, will have defeated and buried him because he will no longer be necessary, then, for the triumphs of the world.

    The Great Harlot Explained

    "Isn't the Earth seated on the waters of her seas and hasn't she made use of these to do harm? What has she not made use of? Peoples, nations, races, boundaries, interests, food, expansions--everything has been of use for her to fornicate and carry out enormous homicides and betrayals like that of Judas. Her own children, nourished by her with the blood of sin, will accomplish God's vengeance upon her by destroying her, by destroying themselves, bringing the sum of the crimes against God and against man to the perfect number which demands the thundering of my 'Enough!'

    "In that hour the blood of the martyrs and prophets, steaming with a smell pleasing to my throne, will seethe, and the clods of the earth which have gathered in the moans of those slain out of hatred for Me and received their last shudders will cast forth a loud cry made up of all those holy moans and will tremble with anguished convulsion, shaking men's cities and homes, where there is sinning and killing, and filling the vault of the Heavens with a voice calling for Justice.

    "And there will be Justice. I will come. I will come because I am Faithful and Truthful. I will come to bring Peace to the faithful and holy Judgment to those who have lived. I will come with my name, whose meaning is known to Me alone and in whose letters are the main attributes of God, of whom I am Part and Whole.

    "Write: Gesu: Grandeur, Eternity, Sanctity, Unity. Write: Cristo: Charity, Redemption, Immensity, Sapiecne, Trinity, Omnipotence (of God summarized in the name of the Word made man). And if you think some attributes are missing, consider that Justice is comprehended in holiness--for whoever is holy is just; Royalty, in grandeur; and Creation, in omnipotence. In my name the praises of God are thus proclaimed.

    "A holy name whose sound terrifies the demons. Name of Life that give Life, Light and Strength for whoever loves and invokes you.

    "Name which is a crown upon my head as the victor over the Beast and his prophet, who will be taken, driven down, submerged, and buried in the liquid, eternal fire whose corrosive ferocity is inconceivable for human sensation.

    "It will then be the time of my Kingdom on Earth. There will thus be a truce in the demoniacal crimes so as to give man time to hear the heavenly voices again. Once the power unleashing horror has been taken out of the way, immense spiritual currents will come down like waterfall of grace, like rivers of celestial waters, to speak words of Light.

    "But as over the centuries, they did not gather in the isolated Voices, beginning with that of the Word, which speak of Goodness, so men will be deaf, still deaf--except for those marked with my sign, my most beloved friends set on following Me--deaf to the voices of many spirits, to the voices similar to the sound of many waters which will sing the new canticle to guide the peoples to meet the Light and, above all, Me: the eternal Word. When the last attempt has been made, Satan will come for the last time and will find followers in the four corners of the earth, and they will be more numerous than the sand of the sea.

    "O Christ! O Jesus, who died to save man! Only the patience of a God could have waited so long, done so much, and obtained so little without withdrawing his gift from men and having them perish long before the hour indicated! Only my Patience, which is Love, was able to await you, knowing that, like sand filtering through a very fine sieve, some rare souls would come to glory, in contrast to the mass that is unable and unwilling to filter through the sieve of the Law, Love, and Sacrifice to arrive at Me.

    "But in the hour of my coming, when, in the role of God, King and Judge, I will come to gather together the chosen and curse the reprobate, hurling them there, where the Antichrist, the Beast, and Satan will already be eternally, after the supreme victory of Jesus Christ, the Son of God, Victor over Death and Evil, to these chosen ones, who have been able to remain 'alive' in life, alive in the spirit awaiting our hour of triumph, I will give possession of the heavenly dwelling; I will give Myself unceasingly and measurelessly.

    "Aspire to that hour, Maria. Call it and call Me with all the strength of your spirit. Here I am, already coming when a soul calls Me. Together with the Beloved One, who from the Earth saw the glory of the Lamb, the Son of God, the glory of his and your Jesus with every beat of your heart say, 'Come, Lord Jesus.'"


    Peace be with you always



    Last edited by Poem on Sun Aug 01, 2021 7:20 am; edited 1 time in total
    Poem

    Post Sun Aug 01, 2021 7:19 am by Poem




    Douay-Rheims Bible

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    21 22
    The saints glorify God for his judgments on the great harlot. Christ's victory over the beast and the kings of the earth.

    [1] After these things I heard as it were the voice of much people in heaven, saying: Alleluia. Salvation, and glory, and power is to our God. [2] For true and just are his judgments, who hath judged the great harlot which corrupted the earth with her fornication, and hath revenged the blood of his servants, at her hands. [3] And again they said: Alleluia. And her smoke ascendeth for ever and ever. [4] And the four and twenty ancients, and the four living creatures fell down and adored God that sitteth upon the throne, saying: Amen; Alleluia. [5] And a voice came out from the throne, saying: Give praise to our God, all ye his servants; and you that fear him, little and great.

    [6] And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of great thunders, saying, Alleluia: for the Lord our God the Almighty hath reigned. [7] Let us be glad and rejoice, and give glory to him; for the marriage of the Lamb is come, and his wife hath prepared herself. [8] And it is granted to her that she should clothe herself with fine linen, glittering and white. For the fine linen are the justifications of saints. [9] And he said to me: Write: Blessed are they that are called to the marriage supper of the Lamb. And he saith to me: These words of God are true. [10] And I fell down before his feet, to adore him. And he saith to me: See thou do it not: I am thy fellow servant, and of thy brethren, who have the testimony of Jesus. Adore God. For the testimony of Jesus is the spirit of prophecy.

    [10] "I fell down before": St. Augustine (lib. 20, contra Faust, c. 21) is of opinion, that this angel appeared in so glorious a manner, that St. John took him to be God; and therefore would have given him divine honour had not the angel stopped him, by telling him he was but his fellow servant. St. Gregory (Hom. 8, in Evang.) rather thinks that the veneration offered by St. John, was not divine honour, or indeed any other than what might lawfully be given; but was nevertheless refused by the angel, in consideration of the dignity to which our human nature had been raised, by the incarnation of the Son of God, and the dignity of St. John, an apostle, prophet, and martyr.

    [11] And I saw heaven opened, and behold a white horse; and he that sat upon him was called faithful and true, and with justice doth he judge and fight. [12] And his eyes were as a flame of fire, and on his head were many diadems, and he had a name written, which no man knoweth but himself. [13] And he was clothed with a garment sprinkled with blood; and his name is called, THE WORD OF GOD. [14] And the armies that are in heaven followed him on white horses, clothed in fine linen, white and clean. [15] And out of his mouth proceedeth a sharp two edged sword; that with it he may strike the nations. And he shall rule them with a rod of iron; and he treadeth the winepress of the fierceness of the wrath of God the Almighty.

    [16] And he hath on his garment, and on his thigh written: KING OF KINGS, AND LORD OF LORDS. [17] And I saw an angel standing in the sun, and he cried with a loud voice, saying to all the birds that did fly through the midst of heaven: Come, gather yourselves together to the great supper of God: [18] That you may eat the flesh of kings, and the flesh of tribunes, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all freemen and bondmen, and of little and of great. [19] And I saw the beast, and the kings of the earth, and their armies gathered together to make war with him that sat upon the horse, and with his army. [20] And the beast was taken, and with him the false prophet, who wrought signs before him, wherewith he seduced them who received the character of the beast, and who adored his image. These two were cast alive into the pool of fire, burning with brimstone.

    [21] And the rest were slain by the sword of him that sitteth upon the horse, which proceedeth out of his mouth; and all the birds were filled with their flesh.



    Peace be with you always

    Poem

    Post Sun Aug 01, 2021 8:35 pm by Poem



    When the Abomination of Desolation is raised up in the Holy Place, all Sacrifice ceases.  Anyone asking for this Sacrifice will be executed. Killed, die the death.

    For it will become law to no longer have it.  

    Then the holy places throughout the world will all be shutdown, abandoned.

    Your place to worship will either be destroyed, or used for another purpose.

    This refers to Mass.

    Thus the need for a True community who keep the faith.  Explained in the desert.

    The remnant is God's and will not perish.  It is needed for the Era of Peace.

    A great chastisement takes place upon the earth.  the Great Deluge is pale in comparison.  

    The Two Witnesses come about and strike the earth with storms and whatever they proclaim to be done happens.  For they bring the arm of the Lord to an idolatrous and adulterous generation.  

    The world is ever increasing in material wealth to the detriment of them all.  Become rich. Wealth in every category is increased. Thousands upon thousands are they.  

    From the North, from the North the Lord says

    The word Mass is used to identify Holy Communion, Eucharist.

    Jesus has explained that the Daily Sacrifice is this.

    So with this information, preparation is necessary for that time period


    Peace be with you always

    Poem

    Post Mon Oct 11, 2021 6:02 pm by Poem



    Daniel Chapter 3

    Nabuchodonosor set up a golden statue; which he commands all to adore: the three children for refusing to do it are cast into the fiery furnace; but are not hurt by the flames. Their prayer and canticle of praise.

    [1] King Nabuchodonosor made a statue of gold, of sixty cubits high, and six cubits broad, and he set it up in the plain of Dura of the province of Babylon. [2] Then Nabuchodonosor the king sent to call together the nobles, the magistrates, and the judges, the captains, the rulers, and governors, and all the chief men of the provinces, to come to the dedication of the statue which king Nabuchodonosor had set up. [3] Then the nobles, the magistrates, and the judges, the captains, and rulers, and the great men that were placed in authority, and all the princes of the provinces, were gathered together to come to the dedication of the statue, which king Nabuchodonosor had set up. And they stood before the statue which king Nabuchodonosor had set up. [4] Then a herald cried with a strong voice: To you it is commanded, O nations, tribes, and languages: [5] That in the hour that you shall hear the sound of the trumpet, and of the flute, and of the harp, of the sackbut, and of the psaltery, and of the symphony, and of all kind of music; ye fall down and adore the golden statue which king Nabuchodonosor hath set up.

    [6] But if any man shall not fall down and adore, he shall the same hour be cast into a furnace of burning fire. [7] Upon this therefore, at the time when all the people heard the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music: all the nations, tribes, and languages fell down and adored the golden statue which king Nabuchodonosor had set up. [8] And presently at that very time some Chaldeans came and accused the Jews, [9] And said to king Nabuchodonosor: O king, live for ever: [10] Thou, O king, hast made a decree that every man that shall hear the sound of the trumpet, the flute, and the harp, of the sackbut, and the psaltery, of the symphony, and of all kind of music, shall prostrate himself, and adore the golden statue:

    [11] And that if any man shall not fall down and adore, he should be cast into a furnace of burning fire. [12] Now there are certain Jews whom thou hast set over the works of the province of Babylon, Sidrach, Misach, and Abdenago: these men, O king, have slighted thy decree: they worship not thy gods, nor do they adore the golden statue which thou hast set up. [13] Then Nabuchodonosor in fury, and in wrath, commanded that Sidrach, Misach, and Abdenago should be brought: who immediately were brought before the king. [14] And Nabuchodonosor the king spoke to them, and said: Is it true, O Sidrach, Misach, and Abdenago, that you do not worship my gods, nor adore the golden statue that I have set up? [15] Now therefore if you be ready at what hour soever you shall hear the sound of the trumpet, flute, harp, sackbut, and psaltery, and symphony, and of all kind of music, prostrate yourselves, and adore the statue which I have made: but if you do not adore, you shall be cast the same hour into the furnace of burning fire: and who is the God that shall deliver you out of my hand?

    [16] Sidrach, Misach, and Abdenago answered and said to king Nabuchodonosor: We have no occasion to answer thee concerning this matter. [17] For behold our God, whom we worship, is able to save us from the furnace of burning fire, and to deliver us out of thy hands, O king. [18] But if he will not, be it known to thee, O king, that we will not worship thy gods, nor adore the golden statue which thou hast set up. [19] Then was Nabuchodonosor filled with fury: and the countenance of his face was changed against Sidrach, Misach, and Abdenago, and he commanded that the furnace should be heated seven times more than it had been accustomed to be heated. [20] And he commanded the strongest men that were in his army, to bind the feet of Sidrach, Misach, and Abdenago, and to cast them into the furnace of burning fire.

    [21] And immediately these men were bound and were cast into the furnace of burning fire, with their coats, and their caps, and their shoes, and their garments. [22] For the king's commandment was urgent, and the furnace was heated exceedingly. And the flame of the fire slew those men that had cast in Sidrach, Misach, and Abdenago. [23] But these three men, that is, Sidrach, Misach, and Abdenago, fell down bound in the midst of the furnace of burning fire. [24] And they walked in the midst of the flame, praising God and blessing the Lord. [25] Then Azarias standing up prayed in this manner, and opening his mouth in the midst of the fire, he said:

    [26] Blessed art thou, O Lord, the God of our fathers, and thy name is worthy of praise, and glorious for ever: [27] For thou art just in all that thou hast done to us, and all thy works are true, and thy ways right, and all thy judgments true. [28] For thou hast executed true judgments in all the things that thou hast brought upon us, and upon Jerusalem the holy city of our fathers: for according to truth and judgment, thou hast brought all these things upon us for our sins. [29] For we have sinned, and committed iniquity, departing from thee: and we have trespassed in all things: [30] And we have not hearkened to thy commandments, nor have we observed nor done as thou hadst commanded us, that it might go well with us.

    [31] Wherefore all that thou hast brought upon us, and every thing that thou hast done to us, thou hast done in true judgment: [32] And thou hast delivered us into the hands of our enemies that are unjust, and most wicked, and prevaricators, and to a king unjust, and most wicked beyond all that are upon the earth. [33] And now we cannot open our mouths: we are become a shame and reproach to thy servants, and to them that worship thee. [34] Deliver us not up for ever, we beseech thee, for thy name's sake, and abolish not thy covenant. [35] And take not away thy mercy from us for the sake of Abraham thy beloved, and Isaac thy servant, and Israel thy holy one:

    [36] To whom thou hast spoken, promising that thou wouldst multiply their seed as the stars of heaven, and as the sand that is on the sea shore. [37] For we, O Lord, are diminished more than any nation, and are brought low in all the earth this day for our sins. [38] Neither is there at this time prince, or leader, or prophet, or holocaust, or sacrifice, or oblation, or incense, or place of firstfruits before thee, [39] That we may find thy mercy: nevertheless in a contrite heart and humble spirit let us be accepted. [40] As in holocausts of rams, and bullocks, and as in thousands of fat lambs: so let our sacrifice be made in thy sight this day, that it may please thee: for there is no confusion to them that trust in thee.

    [41] And now we follow thee with all our heart, and we fear thee, and seek thy face. [42] Put us not to confusion, but deal with us according to thy meekness, and according to the multitude of thy mercies. [43] And deliver us according to thy wonderful works, and give glory to thy name, O Lord: [44] And let all them be confounded that shew evils to thy servants, let them be confounded in all thy might, and let their strength be broken. [45] And let them know that thou art the Lord, the only God, and glorious over all the world.

    [46] Now the king's servants that had cast them in, ceased not to heat the furnace with brimstone, and tow, and pitch, and dry sticks, [47] And the flame mounted up above the furnace nine and forty cubits: [48] And it broke forth, and burnt such of the Chaldeans as it found near the furnace. [49] But the angel of the Lord went down with Azarias and his companions into the furnace: and he drove the flame of the fire out of the furnace, [50] And made the midst of the furnace like the blowing of a wind bringing dew, and the fire touched them not at all, nor troubled them, nor did them any harm.

    [51] Then these three as with one mouth praised, and glorified, and blessed God in the furnace, saying: [52] Blessed art thou, O Lord the God of our fathers: and worthy to be praised, and glorified, and exalted above all for ever: and blessed is the holy name of thy glory: and worthy to be praised, and exalted above all in all ages. [53] Blessed art thou in the holy temple of thy glory: and exceedingly to be praised, and exceeding glorious for ever. [54] Blessed art thou on the throne of thy kingdom, and exceedingly to be praised, and exalted above all for ever. [55] Blessed art thou, that beholdest the depths, and sittest upon the cherubims: and worthy to be praised and exalted above all for ever.

    [56] Blessed art thou in the firmament of heaven: and worthy of praise, and glorious for ever. [57] All ye works of the Lord, bless the Lord: praise and exalt him above all for ever. [58] O ye angels of the Lord, bless the Lord: praise and exalt him above all for ever. [59] O ye heavens, bless the Lord: praise and exalt him above all for ever. [60] O all ye waters that are above the heavens, bless the Lord; praise and exalt him above all for ever.

    [61] O all ye powers of the Lord, bless the Lord: praise and exalt him above all for ever. [62] O ye sun and moon, bless the Lord: praise and exalt him above all for ever. [63] O ye stars of heaven, bless the Lord: praise and exalt him above all for ever. [64] O every shower and dew, bless ye the Lord: praise and exalt him above all for ever. [65] O all ye spirits of God, bless the Lord: praise and exalt him above all for ever.

    [66] O ye fire and heat, bless the Lord: praise and exalt him above all for ever. [67] O ye cold and heat, bless the Lord: praise and exalt him above all for ever. [68] O ye dews and hoar frosts, bless the Lord: praise and exalt him above all for ever. [69] O ye frost and cold, bless the Lord: praise and exalt him above all for ever. [70] O ye ice and snow, bless the Lord: praise and exalt him above all for ever.

    [71] O ye nights and days, bless the Lord: praise and exalt him above all for ever. [72] O ye light and darkness, bless the Lord: praise and exalt him above all for ever. [73] O ye lightnings and clouds, bless the Lord: praise and exalt him above all for ever. [74] O let the earth bless the Lord: let it praise and exalt him above all for ever. [75] O ye mountains and hills, bless the Lord: praise and exalt him above all for ever.

    [76] O all ye things that spring up in the earth, bless the Lord: praise and exalt him above all for ever. [77] O ye fountains, bless the Lord: praise and exalt him above all for ever. [78] O ye seas and rivers, bless the Lord: praise and exalt him above all for ever. [79] O ye whales, and all that move in the waters, bless the Lord: praise and exalt him above all for ever. [80] O all ye fowls of the air, bless the Lord: praise and exalt him above all for ever.

    [81] O all ye beasts and cattle, bless the Lord: praise and exalt him above all for ever. [82] O ye sons of men, bless the Lord, praise and exalt him above all for ever. [83] O let Israel bless the Lord: let them praise and exalt him above all for ever. [84] O ye priests of the Lord, bless the Lord: praise and exalt him above all for ever. [85] O ye servants of the Lord, bless the Lord: praise and exalt him above all for ever.

    [86] O ye spirits and souls of the just, bless the Lord: praise and exalt him above all for ever. [87] O ye holy and humble of heart, bless the Lord: praise and exalt him above all for ever. [88] O Ananias, Azarias, and Misael, bless ye the Lord: praise and exalt him above all for ever. For he hath delivered us from hell, and saved us out of the hand of death, and delivered us out of the midst of the burning flame, and saved us out of the midst of the fire. [89] O give thanks to the Lord, because he is good: because his mercy endureth for ever and ever. [90] O all ye religious, bless the Lord the God of gods: praise him and give him thanks, because his mercy endureth for ever and ever.

    [91] Then Nabuchodonosor the king was astonished, and rose up in haste, and said to his nobles: Did we not cast three men bound into the midst of the fire? They answered the king, and said: True, O king. [92] He answered, and said: Behold I see four men loose, and walking in the midst of the fire, and there is no hurt in them, and the form of the fourth is like the Son of God. [93] Then Nabuchodonosor came to the door of the burning fiery furnace, and said: Sidrach, Misach, and Abdenago, ye servants of the most high God, go ye forth, and come. And immediately Sidrach, Misach, and Abdenago went out from the midst of the fire. [94] And the nobles, and the magistrates, and the judges, and the great men of the king being gathered together, considered these men, that the fire had no power on their bodies, and that not a hair of their head had been singed, nor their garments altered, nor the smell of the fire had passed on them. [95] Then Nabuchodonosor breaking forth, said: Blessed be the God of them, to wit, of Sidrach, Misach, and Abdenago, who hath sent his angel, and delivered his servants that believed in him: and they changed the king's word, and delivered up their bodies that they might not serve, nor adore any god, except their own God.

    [96] By me therefore this decree is made, that every people, tribe, and tongue, which shall speak blasphemy against the God of Sidrach, Misach, and Abdenago, shall be destroyed, and their houses laid waste: for there is no other God that can save in this manner. [97] Then the king promoted Sidrach, Misach, and Abdenago, in the province of Babylon. [98] Nabuchodonosor the king, to all peoples, nations, and tongues, that dwell in all the earth, peace be multiplied unto you. [99] The most high God hath wrought signs and wonders toward me. It hath seemed good to me therefore to publish [100] His signs, because they are great: and his wonders, because they are mighty: and his kingdom is an everlasting kingdom, I and his power to all generations.

    Peace be with you always

    Poem

    Post Mon Oct 11, 2021 6:08 pm by Poem



    Daniel Chapter 7


    Daniel's vision of the four beasts, signifying four kingdoms: of God sitting on his throne: and of the opposite kingdoms of Christ and Antichrist.

    [1] In the first year of Baltasar king of Babylon, Daniel saw a dream: and the vision of his head was upon his bed: and writing the dream, he comprehended it in few words: and relating the sum of it in short, he said: [2] I saw in my vision by night, and behold the four winds of the heaven strove upon the great sea. [3] And four great beasts, different one from another, came up out of the sea. [4] The first was like a lioness, and had the wings of an eagle: I beheld till her wings were plucked off, and she was lifted up from the earth, and stood upon her feet as a man, and the heart of a man was given to her. [5] And behold another beast like a bear stood up on one side: and there were three rows in the mouth thereof, and in the teeth thereof, and thus they said to it: Arise, devour much flesh.

    [3] "Four great beasts": Viz., the Chaldean, Persian, Grecian, and Roman empires. But some rather choose to understand the fourth beast of the successors of Alexander the Great, more especially of them that reigned in Asia and Syria.

    [6] After this I beheld, and lo, another like a leopard, and it had upon it four wings as of a fowl, and the beast had four heads, and power was given to it. [7] After this I beheld in the vision of the night, and lo, a fourth beast, terrible and wonderful, and exceeding strong, it had great iron teeth, eating and breaking in pieces, and treading down the rest with its feet: and it was unlike to the other beasts which I had seen before it, and had ten horns. [8] I considered the horns, and behold another little horn sprung out of the midst of them: and three of the first horns were plucked up at the presence thereof: and behold eyes like the eyes of a man were in this horn, and a mouth speaking great things. [9] I beheld till thrones were placed, and the Ancient of days sat: his garment was white as snow, and the hair of his head like clean wool: his throne like flames of fire: the wheels of it like a burning fire. [10] A swift stream of fire issued forth from before him: thousands of thousands ministered to him, and ten thousand times a hundred thousand stood before him: the judgment sat, and the books were opened.

    Notes from St. Jerome:--
    [7] "Ten horns": That is, ten kingdoms, (as Apoc. 17. 12,) among which the empire of the fourth beast shall be parcelled. Or ten kings of the number of the successors of Alexander; as figures of such as shall be about the time of Antichrist.

    [8] "Another little horn": This is commonly understood of Antichrist. It may also be applied to that great persecutor Antiochus Epiphanes, as a figure of Antichrist.--


    [11] I beheld because of the voice of the great words which that horn spoke: and I saw that the beast was slain, and the body thereof was destroyed, and given to the fire to be burnt: [12] And that the power of the other beasts was taken away: and that times of life were appointed them for a time, and a time. [13] I beheld therefore in the vision of the night, and lo, one like the son of man came with the clouds of heaven, and he came even to the Ancient of days: and they presented him before him. [14] And he gave him power, and glory, and a kingdom: and all peoples, tribes and tongues shall serve him: his power is an everlasting power that shall not be taken away: and his kingdom that shall not be destroyed. [15] My spirit trembled, I Daniel was affrighted at these things, and the visions of my head troubled me.

    [16] I went near to one of them that stood by, and asked the truth of him concerning all these things, and he told me the interpretation of the words, and instructed me: [17] These four great beasts are four kingdoms, which shall arise out of the earth. [18] But the saints of the most high God shall take the kingdom: and they shall possess the kingdom for ever and ever. [19] After this I would diligently learn concerning the fourth beast, which was very different from all, and exceeding terrible: his teeth and claws were of iron: he devoured and broke in pieces, and the rest he stamped upon with his feet: [20] And concerning the ten horns that he had on his head: and concerning the other that came up, before which three horns fell: and of that horn that had eyes, and a mouth speaking great things, and was greater than the rest.

    [21] I beheld, and lo, that horn made war against the saints, and prevailed over them, [22] Till the Ancient of days came and gave judgment to the saints of the most High, and the time came, and the saints obtained the kingdom. [23] And thus he said: The fourth beast shall be the fourth kingdom upon earth, which shall be greater than all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces. [24] And the ten horns of the same kingdom, shall be ten kings: and another shall rise up after them, and he shall be mightier than the former, and he shall bring down three kings. [25] And he shall speak words against the High One, and shall crush the saints of the most High: and he shall think himself able to change times and laws, and they shall be delivered into his hand until a time, and times, and half a time.

    Notes From St. Jerome:---
    [25] "A time, and times, and half a time": That is, three years and a half; which is supposed to be the length of the duration of the persecution of Antichrist.---

    [26] And judgment shall sit, that his power may be taken away, and be broken in pieces, and perish even to the end. [27] And that the kingdom, and power, and the greatness of the kingdom, under the whole heaven, may be given to the people of the saints of the most High: whose kingdom is an everlasting kingdom, and all kings shall serve him, and shall obey him. [28] Hitherto is the end of the word. I Daniel was much troubled with my thoughts, and my countenance was changed in me: but I kept the word in my heart.


    Peace be with you always


    Poem

    Post Mon Oct 11, 2021 6:15 pm by Poem



    Daniel Chapter 8

    Daniel's vision of the ram and the he goat interpreted by the angel Gabriel.

    [1] In the third year of the reign of king Baltasar, a vision appeared to me. I Daniel, after what I had seen in the beginning, [2] Saw in my vision when I was in the castle of Susa, which is in the province of Elam: and I saw in the vision that I was over the gate of Ulai. [3] And I lifted up my eyes, and saw: and behold a ram stood before the water, having two high horns, and one higher than the other, and growing up. [4] Afterward I saw the ram pushing with his horns against the west, and against the north, and against the south: and no beasts could withstand him, nor be delivered out of his hand: and he did according to his own will, and became great. [5] And I understood: and behold a he goat came from the west on the face of the whole earth, and he touched not the ground, and the he goat had a notable horn between his eyes.

    Notes From St. Jerome:
    [3] "A ram": The empire of the Medes and Persians.

    [5] "A he goat": The empire of the Greeks, or Macedonians. Ibid.

    [5] "He touched not the ground": He conquered all before him, with so much rapidity, that he seemed rather to fly, than to walk upon the earth.-- Ibid.

    [5] "A notable horn": Alexander the Great.



    [6] And he went up to the ram that had the horns, which I had seen standing before the gate, and he ran towards him in the force of his strength. [7] And when he was come near the ram, he was enraged against him, and struck the ram: and broke his two horns, and the ram could not withstand him: and when he had cast him down on the ground, he stamped upon him, and none could deliver the ram out of his hand. [8] And the he goat became exceeding great: and when he was grown, the great horn was broken, and there came up four horns under it towards the four winds of heaven. [9] And out of one of them came forth a little horn: and it became great against the south, and against the east, and against the strength. [10] And it was magnified even unto the strength of heaven: and it threw down of the strength, and of the stars, and trod upon them.

    Notes from St. Jerome:
    [8] "Four horns": Seleucus, Antigonus, Philip, and Ptolemeus, the successors of Alexander, who divided his empire among them.

    [9] "A little horn": Antiochus Epiphanes, a descendant of Seleucus. He grew against the south, and the east, by his victories over the kings of Egypt and Armenia: and against the strength, that is, against Jerusalem and the people of God.

    [10] "Unto the strength of heaven": or, against the strength of heaven. So are here called the army of the Jews, the people of God.


    [11] And it was magnified even to the prince of the strength: and it took away from him the continual sacrifice, and cast down the place of his sanctuary. [12] And strength was given him against the continual sacrifice, because of sins: and truth shall be cast down on the ground, and he shall do and shall prosper. [13] And I heard one of the saints speaking, and one saint said to another, I know not to whom that was speaking: How long shall be the vision, concerning the continual sacrifice, and the sin of the desolation that is made: and the sanctuary, and the strength be trodden under foot? [14] And he said to him: Unto evening and morning two thousand three hundred days: and the sanctuary shall be cleansed. [15] And it came to pass when I Daniel saw the vision, and sought the meaning, that behold there stood before me as it were the appearance of a man.

    Notes from St.Jerome:
    [14] "Unto evening and morning two thousand three hundred days": That is, six years and almost four months: which was the whole time from the beginning of the persecution of Antiochus till his death.


    [16] And I heard the voice of a man between Ulai: and he called, and said: Gabriel, make this man to understand the vision. [17] And he came and stood near where I stood: and when he was come, I fell on my face trembling, and he said to me: Understand, O son of man, for in the time of the end the vision shall be fulfilled. [18] And when he spoke to me I fell flat on the ground: and he touched me, and set me upright, [19] And he said to me: I will shew thee what things are to come to pass in the end of the malediction: for the time hath its end. [20] The ram, which thou sawest with horns, is the king of the Medes and Persians.

    [21] And the he goat, is the king of the Greeks, and the great horn that was between his eyes, the same is the first king. [22] But whereas when that was broken, there arose up four for it: four kings shall rise up of his nation, but not with his strength. [23] And after their reign, when iniquities shall be grown up, there shall arise a king of a shameless face, and understanding dark sentences. [24] And his power shall be strengthened, but not by his own force: and he shall lay all things waste, and shall prosper, and do more than can be believed. And he shall destroy the mighty, and the people of the saints, [25] According to his will, and craft shall be successful in his hand: and his heart shall be puffed up, and in the abundance of all things he shall kill many: and he shall rise up against the prince of princes, and shall be broken without hand.

    [26] And the vision of the evening and the morning, which was told, is true: thou therefore seal up the vision, because it shall come to pass after many days. [27] And I Daniel languished, and was sick for some days: and when I was risen up, I did the king's business, and I was astonished at the vision, and there was none that could interpret it.

    Peace be with you always

    Poem

    Post Mon Oct 11, 2021 6:20 pm by Poem




    Now notice above that by the Decree of the Evil Incarnate --the Beast-- the Daily Sacrifice of the Mass will be taken away.  And we see the results of that action below:

    Which we go to Apocalypse to read a few words:

    Apocalypse 12

    The vision of the woman clothed with the sun and of the great dragon her persecutor.

    [1] And a great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars: [2] And being with child, she cried travailing in birth, and was in pain to be delivered. [3] And there was seen another sign in heaven: and behold a great red dragon, having seven heads, and ten horns: and on his heads seven diadems: [4] And his tail drew the third part of the stars of heaven, and cast them to the earth: and the dragon stood before the woman who was ready to be delivered; that, when she should be delivered, he might devour her son. [5] And she brought forth a man child, who was to rule all nations with an iron rod: and her son was taken up to God, and to his throne.

    St. Jeromes Notes:
    [1] "A woman": The church of God. It may also, by allusion, be applied to our blessed Lady. The church is clothed with the sun, that is, with Christ: she hath the moon, that is, the changeable things of the world, under her feet: and the twelve stars with which she is crowned, are the twelve apostles: she is in labour and pain, whilst she brings forth her children, and Christ in them, in the midst of afflictions and persecutions.


    [6] And the woman fled into the wilderness, where she had a place prepared by God, that there they should feed her a thousand two hundred sixty days. [7] And there was a great battle in heaven, Michael and his angels fought with the dragon, and the dragon fought and his angels: [8] And they prevailed not, neither was their place found any more in heaven. [9] And that great dragon was cast out, that old serpent, who is called the devil and Satan, who seduceth the whole world; and he was cast unto the earth, and his angels were thrown down with him. [10] And I heard a loud voice in heaven, saying: Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: because the accuser of our brethren is cast forth, who accused them before our God day and night.

    [11] And they overcame him by the blood of the Lamb, and by the word of the testimony, and they loved not their lives unto death. [12] Therefore rejoice, O heavens, and you that dwell therein. Woe to the earth, and to the sea, because the devil is come down unto you, having great wrath, knowing that he hath but a short time. [13] And when the dragon saw that he was cast unto the earth, he persecuted the woman, who brought forth the man child: [14] And there were given to the woman two wings of a great eagle, that she might fly into the desert unto her place, where she is nourished for a time and times, and half a time, from the face of the serpent. [15] And the serpent cast out of his mouth after the woman, water as it were a river; that he might cause her to be carried away by the river.

    [16] And the earth helped the woman, and the earth opened her mouth, and swallowed up the river, which the dragon cast out of his mouth. [17] And the dragon was angry against the woman: and went to make war with the rest of her seed, who keep the commandments of God, and have the testimony of Jesus Christ. [18] And he stood upon the sand of the sea.

    Peace be with you always

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