HOPE Precedes Charity
Poem- Admin
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PMG Book 2
Chapter 255
Alias: Parable on Hope
Jesus is speaking:
« I had promised My disciples to speak to them about hope and I was going to tell them a parable to explain it. This is the parable: this old Israelite. The Father of Heaven gives Me the subject to teach you all the great virtue that supports Faith and Charity, like the arms of a yoke.
A sweet yoke. The scaffold of mankind like the arm of the cross, the throne of salvation like the support of the wholesome snake raised in the desert. Scaffold of mankind. Bridge of the soul to fly up to the Light. And it is placed in the middle, between essential Faith and most perfect Charity, because without Hope there can be no Faith and without Hope, Charity dies. Faith presupposes unfailing hope. How can one believe that one will reach God if one does not hope in His Bounty? What can support you during your lifetime if you do not hope in eternal life? How can we persist in justice if we do not entertain the hope that every good deed of ours is seen by God Who will reward us for it? Likewise how can Charity be alive in us if we have no hope? Hope precedes Charity and prepares it. Because a man needs to hope in order to love. Those who have lost all hope, cannot love. This is the staircase, made of steps and banisters: Faith the steps, Hope the banisters; at the top there is Charity to which one climbs by means of the other two. Man hopes in order to believe, and believes in order to love.
This man knew how to hope. He was born. A baby of Israel like everybody else. He grew up with the same teaching as everybody else. He became a son of the Law like all the others. He became a man, a husband, a father, old, always hoping in the promises made to the patriarchs and repeated by the prophets. In his old age shadows came over his eyes, but not over his heart. Hope has always been lit in it. Hope to see God. To see God in the next life. And, in the hope of that eternal vision, there was a more intimate and dearer hope: "to see the Messiah". And he said to Me, not knowing who was the young man speaking to him: "If you abandon the Law you will be blind both on the earth and in Heaven. You will not see God and you will not know the Messiah". He spoke as a wise man.
There are too many people in Israel now who are blind. They have no hope because it was killed by their rebellion to the Law, which is always a rebellion, even when veiled by sacred vestments, if it is not complete acceptance of the word of God, I say of God, not of the superstructures put there by man, which being too many and completely human, are neglected by the very ones who put them there, and are fulfilled mechanically, compulsorily, wearily, unfruitfully by others. They have no more hope. But they deride the eternal truth. Therefore they no longer have Faith or Charity. The divine yoke given by God to man that he might make it his obedience and merit, the heavenly cross that God gave to man to conjure the serpents of Evil, that he might make it his health, has lost its cross arm, the one supporting the white flame and the red one: Faith and Charity, and darkness descended into the hearts of men.
The old man said to Me: "It is a great misfortune not to believe and not to do what God told us". It is true. I confirm it. It is worse than bodily blindness, which can be cured to give a just man the joy to see again the sun, meadows, the fruit of the earth, the faces of his sons and grandchildren, and above all, what was the hope of his hope: "To see the Messiah of the Lord". I wish such virtue were alive in the soul of every man in Israel and above all in the souls of those who are more learned in the law. It is not sufficient to have been to the Temple or to be of the Temple, it is not sufficient to know the words of the Book by heart. It is necessary to make them the life of our lives by means of the three divine virtues. You have an example: everything is easy to deal with where they are alive, even misfortune. Because the yoke of God is always a light one, which weighs only on the body but does not deject the spirit.
Go in peace, you who live in this house of good Israelites. Go in peace, old father. You have the certainty that God loves you. End your just day by laying your wisdom in the hearts of the children of your own blood. I cannot stay, but My blessing remains here, among these walls rich in grace like the grapes of this vineyard. »
Peace be with you always
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