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    What Does it Mean to Be Spirit? Seraphim

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    If we write in the fashion John speaks always, we would lose audience and people would think we are from somewhere else. And even when we tone down, we still do. It's spirit.

    We must be able communicate to souls that have no knowledge as well. Jesus said to be able to speak to those that are illiterate with Christianity. New way of thinking. What is new when concerning entirety of life, cannot speak like angels. But must speak to be comprehendible to those seeking to learn or know. Newborn babes in Christ; potential new citizen for heaven. (I would say in close quarters, during meetings, during prayer; when the Holy Sprit directs.) John was always inspired by the Holy Spirit. When Jesus was with the 12, Jesus granted them the power of miracles. Jesus Grace and Truth, Jesus Word of God, Bread of Heaven, the seraphs are nourished by God in orbit around God. So Jesus rightly says, strive to forget you are men, and strive to change into seraphim. John did exactly that without even being told by Jesus. The mystical union with the Christ the Word of the Father, before Eucharist and before Holy Spirit. John had Grace because he was 'just.' He had Jesus right there close quarters, the Word of the Father beaming graces to all that were able to see. So be it!


    Grace before Christ, those of the Old Testament that had Grace as Jesus states, had God as friend and close to them. Jesus speaks of this Grace before, and during Christ and after His Ascension on the Day of Pentecost where the Holy Spirit was hurled down at incredible power by the Lord Jesus Christ and hovered over the Blessed Virgin Mary's Head for a few moments and then splitting into 13 flames to land and Kiss for foreheads of the 13 present: Mother of Jesus, and the 12 Apostles.


    Jesus calls what Grace comes from Him as effusions. Notice the word fusion is part of this word. 'e-ffusion.' To fuse into another from the Source. Pure effusions; direct effusions; like if we were standing right in front of the Sun. The Power of God in The Man Jesus Christ. If Jesus had lifted the veil of His garment->, the Flesh, then He would be pure God in Spirit. Pure Spirit and thus Pure, Holy, Sanctity to the Infinite whereby no human flesh could stand. We would disappear in a flash. The Purity of God. How pure is God? We do not comprehend because we are not in Heaven with God as spirits. A pure white Goldish White Flame. So pure that any being that has not become pure would vanish. So Jesus let this veil down when He visited His Mother, the Blessed Virgin Mary right after He resurrected. She kissed all His wounds. Amazing.

    But for the others, He toned down, kept the veil on so that they would not vanish. For The Mother He gave Her streams of grace like living water when She kissed the portion of the chest where His Heart is located. Jesus talks about how He comes to place His hands on heads of us to heal them. How he uses the head, the center forehead area, to send beams of light to give illumination gift. Sort of what He did with Maria and John.

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    (NOTE: God gave these abilities to angels to be able to give effusions of light to human souls. Lucifer and his band of minions use this God given ability birthed right into them, to flash visions to man, for evil purpose.) Thus that daunting mind feeling afterwards. Jesus said do not take your eyes off of God for even one split moment in time. If we do the Satan is there round about. This means to get in the habit of only looking at God with the eyes of your souls. When we are in Grace what happens, to us and how we live is entirely of the spirit in us. For a non-believer it is entirely different(Daughters of Men Genesis 6) because their souls are dead to God not alive and embryonic which means not come out of the womb and living as related to human side where the embryo is gestating being nourished by the mother who eats and drinks real food. The soul that is not attached to its 'mother' is not gestating but in a state of deadness, it is not nourished but it gives life to the flesh because God so willed it to happen this way. It is dead on arrival in the womb. Dead means, not alive, thriving in Grace. Nothing else. The soul is from God and God is a Living Being, but the soul is now not attached to God it is attached to the flesh in the womb. The soul needs to be attached to God to have 'life' start for it. God is the mother in a matter of speaking of each soul. He nourishes, feeds it. But to get to this pure state we need to cleansed of Sin's Stain, and some of us are very stained and very lustful from birth due to the family genealogy that was corrupted by Sinful living, pride being the top one.


    When we meditate properly we see the real difference and are able to discern and identify. Here we go; embryo human flesh has a mother feeding it in the womb to grow it. The soul is also an embryo. But it has no umbilical cord to God the Mother of it. Because Grace went bye bye by one act of Adam and thus God is not Umbilical corded to each soul due to Sin Stain, Sin of Origin in the flesh of all flesh because, our flesh comes from One Only Flesh, Adam. The grandpa of Sin. Thus Garment is Stained. It is filthy with Stain of Sin, as God calls it. But what is this Stain? We think of it as a human stain on our human clothing. It is a Spiritual Stain by an Evil Spirit that has greater implications than what is Human. Here is another example: Jesus transubstantiates the Bread into Body and Wine into Blood. Corporeal to Incorporeal conversion process. Quite in-depth and complex. He takes what is corporeal substance and then converts it to incorporeal substance but keeping the corporeal by fusing incorporeal grace to work in the human body and soul. Quite complex for us, but entirely simple for God. I will take this bread and will it to feed the soul and the mind and all this and I will take the wine to feed the blood of man with My Blood and give it new life, and My Lineage, which is Heavenly. I am of God and Am God at the same time. Son of Man, the Son of God, and the Word of God the Father. This is quite complex and I'm sure many of you are not able to eat this right now, but for others it makes complete sense. Depends on your mind set and how you are at this time. )
    END OF NOTE -----------------------------------------------------------------------------------------------


    The point being that after a while we realize that Jesus as Man, with God in Him, is what we are supposed to be imitating to be. To 'be.' He is the example from stem to stern flesh and spirit the embodiment of Spiritual Living Soul attached fused to God. Jesus said: I Am the Way, The Truth and the Life, and The Resurrection, along with I am Spirit, I am Peace, I am King, I am Savior, I am Redeemer, I am God the Word of the Father, the Wisdom of the Father, I am all of these and More. I am Charity. I am Love, I am Hope, I am Faith, I am every virtue what you know and what I have as God. The contrast is we do not comprehend what Adam was at creation, we just read in Genesis the short sentences and because we are too human we relate to our humanity rather than see it from a spiritual point of view, the spiritual mind. So we evaluate humanly with human ideas and thoughts, its definitions and cannot describe it yet spiritually. A conversion from lower to higher ego.


    Jesus changes all of this for us from human evaluation to spiritual evaluation if we do as He instructs us, to do it precisely and exact. Because Jesus said do it 'My Way' in reality that is what He is stating with these words: 'I am the Way.' 'Only I Know' 'Only I Am God' 'Not you.' 'You don't not know as God does.' 'Did you create Man?' We become less and less human in its ego, thinking, acting, evaluation, concluding, arriving to some summary, to more and more spirit, His Way, God's Way. Converts our Thinking process and thoughts to think as one should think. Conversion process. We are converted from the fallen nature to the risen nature. Christ is Risen from the very beginning in reality as God in Man. Came as the Risen Man, but was prompt sort of anxious to Sacrifice so God can get on with Salvation. Christ wanted as God to hurry up! Lets get this Salvation on the road! Lets make them all Catholics! I am come so you can have 'Life!' To bring you out of Death, sin, every degrading thing.

    The Word of The Father Takes on Flesh. In the Eternal Present everything is done at that moment, prompt. If God says to such and such angel, "Go to Joey in east river and tell him to stop" they go at once. Promptly. Thus, Jesus came to earth from the Eternal Present and now has to work in 'time,' rather than the Eternal Present. He has to wait. Be born, be made Flesh, be an child, then a teenager, then a Man. Then has to pick 12 men to lead His New Church who then has to pick followers. The Holy Spirit went abroad the whole earth to Evangelize and bring them to the Apostles and the disciples of Christ.

    Imagine you a being where time does not take precedence and governs. Because time governs us and it is necessary so the life of human being replicates in the generations. Born and then born, and then born, continuous. Time is necessary and gives man time to enjoy really is what it was intended to do. To enjoy in purity, holiness and sanctity God as living spirits in flesh a real spiritual life of living as real spirits. No incentive to the flesh. It would have been a true garment as we wear shirts and pants over our flesh bodies to cover us but really from God's thought like beautiful flowers that later He adorns with jewels. Amazing! Awesome God! Jesus has to be 'Man' in time. He came to Sacrifice and give man Life, return man back to Grace. To have God as Father in more ways than we can count.

    Here is a good example and one of them, what we can become and enjoy, to be these angels in flesh, to have this gifts, to be like this, what Jesus speaks of becoming spirit. From Book 2 Chapter 166, where St. John the Beloved has his first sermon to the crowds of potential disciples. Those wanting to follow God.


    "John, who has been listening with his head lowered, smiling to himself, raises his head. His face is bright and he begins to speak:

    « Brothers! The thought of ascending makes you feel giddy. It is true. But who told you that it is necessary to attack the ascent direct? Not only babies, but even adults cannot do it. Only angels can glide in the blue skies, because they are free from all material weight. And only heroes in holiness can do it amongst men.

    We have a living being, who in this dejected world, is still a holy hero, like the ancient people who adorned Israel, when the Patriarchs were friends of God and the word of the eternal Code was the only one and was obeyed by every righteous creature. John, the Precursor teaches us how to attack the ascent direct. John is a man. But the Grace, which the Fire of God communicated to him, purifying him in his mother's womb, as the lips of the Prophet were cleansed by the Seraph, so that he might precede the Messiah without leaving the stench of original sin along the royal way of Christ, that Grace has given John the wings of an angel and Penance has made them grow, suppressing at the same time the human weight which his nature of a man born of a woman had retained. John, therefore, from the cavern where he preached penance, with his spirit married to Grace burning in his body, can ascend to the top of the arch beyond which is God, the Most High Lord our God, and dominating the past centuries, the present day and the future, with the voice of a prophet and the eye of an eagle that can stare at the eternal sun and recognise it, he can announce: "There is the Lamb of God that takes away the sin of the world". And he can die after this sublime song, which will be sung not only in our limited time, but also in the endless Time in the eternal blessed Jerusalem, to applaud the Second Person, to invoke Him on human miseries, to sing hosannas in the eternal brightness.

    But the Lamb of God, the Most Sweet Lamb Who left His bright abode in Heaven, where He is the Fire of God in an embrace of fire - oh! the eternal generation, of the Father Who conceives His Word through His unlimited and most holy thought, and absorbs Him producing an effusion of love, from which the Spirit of Love proceeds, the centre of Power and Wisdom - but the Lamb of God, Who left His most pure incorporeal form, to enclose His infinite purity, holiness and divine nature in mortal flesh, knows that we have not been cleansed by Grace, not yet, and knows that we could not ascend to the high summit, where God, One and Trine is, like the eagle, which is John. We are little sparrows living on roofs and on roads, we are swallows that fly in the sky but feed on insects, we are woodlarks who want to sing imitating the angels, but our singing, when compared to theirs, is a dissonant high-pitched drone of cicadas in summer. The Sweet Lamb of God, Who came to take away the sin of the world, knows that. Because if He is no longer the Infinite Spirit of Heaven, having taken human flesh, His infinity is not diminished thereby and He knows everything because His wisdom is always infinite.

    And so He teaches us His way. The way of love. He is the Love, which out of mercy for us, became flesh. And that Merciful Love created for us a way, which also little ones can ascend. And He is the first to ascend it, not because of His own need, but to teach us. Neither would He need to spread His wings to return to the Father. His spirit, I swear it to you, is closed down here, on the miserable earth, but it is always with the Father, because God can do everything, and He is God. But He goes ahead, leaving behind Him the perfume of His holiness, the gold and fire of His love. Look at His way. Oh! It does reach the summit of the arch! But how peaceful and safe it is! It is not straight: it is spiral. It is longer and the sacrifice of His merciful love is revealed by such length where He delays for the sake of us, the weak ones. It is longer, but better suited to our misery. The ascent to love, to God, is as simple as Love. But it is vast, because God is an abyss, which I would say is immeasurable if He did not bend across to be reached, to be kissed by the souls in love with Him (John speaks and weeps, smiling with his lips, in the ecstasy of revealing God). The simple way of love is long, because the Abyss, which is God, is limitless, and one could climb as much as one would like. But the Admirable Abyss calls our miserable abyss. It calls it by means of its light and says: "Come to Me!" Oh! The invitation of God! The invitation of the Father!

    Listen! Listen! The kindest words are coming towards us from the Heavens left open, because Christ opened the gates wide and left the angels of Mercy and Forgiveness to keep them open, so that while men are waiting for the Grace, at least light, scents, songs and peace should flow down to attract the hearts of men in a holy manner. It is the voice of God Who is speaking. And the Voice says: "Your childhood? But it is your most valuable money! I would like you to become really little, so that you would have the humility, the sincerity and the love of children, the confident love of children for their fathers. Your inability? But that is My glory! Oh! Come. I do not even ask you to test the sound of the good and bad stones by yourselves. Give them to Me! I will pick them and You will do the rebuilding. The ascent to perfection? Oh! no, My little children. Join hands with My Son, your Brother now, and thus ascend beside Him…

    To ascend! To come to You, Eternal Love! To achieve Your likeness, that is Love! To love! That is the secret!… To love! To give oneself… To love! To suppress oneself… To love! To melt… The flesh? It is nothing. Sorrow? It is nothing. Time? It is nothing. Sin itself becomes nothing if I dissolve it in Your fire, o God! Only Love exists. Love' The Love that gave us the Incarnate God, will give us all forgiveness. And no one knows how to love better than children. And no one is loved more than a child.

    O you, whom I do not know, who want to know what Good is, to distinguish it from Evil, to possess the blue sky, the celestial Sun, and everything that is supernatural joy, love and you will achieve it. Love Christ. You will die to the life of this world, but you will rise again in your spirit. With your new spirit, without any further need of stones, you will be for ever an inextinguishable fire. A flame rises. It needs neither steps nor wings to rise. Free your ego from every construction, put love into yourself. You will blaze up. Let that happen without any restriction. Nay, kindle the fire, throwing into it your past passions and knowledge. What is not good will be destroyed by the flames, what is already a noble metal will become pure. Cast yourself, brother, into the active joyful love of the Trinity. You will understand what now seems incomprehensible to you, because you will understand God, Who can be understood only by those who give themselves, without any limitation, to His sacrificing fire. You will be fixed, in the end, in God in a loving embrace, praying for me, the child of Christ, who dared to speak to you of Love. »

    They are all dumbfounded: the apostles, the disciples, the believers… The man to whom the words were addressed is pale, while John's face is flushed, not so much because of the effort as because of his love.

    Stephen at last shouts: « May you be blessed! But tell me, who are you? »

    And John - his attitude reminds me so much of the Virgin at the Annunciation - replies in a low voice, bending as if he were adoring Him Whom he mentions: « I am John. You see in me the least of the servants of the Lord. »

    « But who was your master before? »

    « No one but God. Because I received my spiritual milk from John, the presanctified of God, now I eat the bread of Christ, the Word of God, and I drink God's fire that comes to me from Heaven. Glory be to the Lord! »


    END OF SERMON--------------------------------------

    If you notice John imitates Jesus. The very first sentence tells of this.
    Throughout Poem, Mary the Mother of Jesus Incarnate, says John is so much like Jesus, another Jesus that the Father has granted to Her and to Jesus.

    John became a Seraph during the time with Jesus. It is seen in his sermon. If you can see it, he really is 'spirit'. He imitates Jesus.

    The Holy Eucharist gives us Jesus. What do we acquire by this fusion of Him? We become more like Jesus, in character, in thought, in behavior, in mannerisms, in justice, the purity, in the sanctity and all that Jesus is as Man the true Man, a living soul. The Fully Man portion that has a soul, that is deified, sanctified, is pure, holy, innocent, and powerful in spirit.

    As God, the Divine, He is the Second Person always, and always God and always the Word and Wisdom of the Father.

    Read how John describes Jesus the Second Person in the above. Only those that are angels can say such words, and angels are pure spirits who are enlightened beings who are in the presence of God and receive from God, they see and this seeing gives them understanding, knowledge, wisdom, who God is. What God is. They know God.

    Finally Jesus said in Book 4, would I teach you something you cannot do? I only teach what can be done, what you can become. Do I lie? Am I not the Truth? Did I not come to Save you all? What is My Purpose form Descending to earth?


    Finally Jesus said, 'What I do you can do also.' Follow Me and see how.'

    3 Now you are clean by reason of the word, which I have spoken to you. 4 Abide in me, and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can you, unless you abide in me. 5 I am the vine: you the branches: he that abideth in me, and I in him, the same beareth much fruit: for without me you can do nothing [John 15]

    Now we see this as the need of what it is like if we are not in the Vine. Teaches us the need to be of the Vine as a branch of the Vine. Then as the branch grows from a nub, along all the lengths and become thicker and stronger harder to bend and break, snap, cut with a chain saw, a saw, some cutting edge, to bear some fruit and flowers, this is what we say we become to others. Follow by example.

    The disciples become a branch growing out from the vine. The vine gives in this case spiritually and corporeally spiritual essences everything for the life of the branch. Teaching, sound doctrine, wisdom, life giving nourishment, everything so that the branch grows nice and healthy and bears fruit. What's the point if the branch doesn't?

    Disciples are taught by a Master. The disciple imitates the Master. The Master and the disciple must be together as one sharing the same thoughts and the same teaching. To be as the Master later on, the disciple cannot have its ideas and say I will be a slightly different than my Master. That is not discipline, that is deviation. If the master was evil would you follow the master and the evil he teaches, portrays and does? Jesus is God's Master, Savior, Redeemer, Teacher, all rolled into One, the Master-Savior-Redeemer.

    Now here are the chapters where Jesus says: 'Do as I do' and, 'Do as I do' and 'you shall not go wrong.' Book 5 Chapter 565, and 573.

    'Do what I do' Book 4 chapter 451, 496, 534, 535, 536

    Book 4 chapter 534:
    « I will set an example for you and it will teach you. In due time. And if you love Me, you will do what I do. »

    Book 4 chapter 536:
    "Now, I give you the power to do what I do and what I want you to do, so that God may be glorified". » He breathes on them, He kisses them one by one and dismisses them."

    The Word of the Father God Incarnate breathes on them. Genesis 2.

    Also Jesus comments about raising the dead actual dead beings, He had used physical gestures to the unbelieving to be a sign of sorts, but in reality He breathed on these dead departed souls to bring them back to their bodies.

    Genesis 2:7 And the Lord God formed man of the slime of the earth: and breathed into his face the breath of life, and man became a living soul. Adam was made in Grace. He was infused from the creation with Grace. Life, of God. God put himself as a tiny copy into flesh and said live as my son. Gave him life. So Jesus here breathes on them the Power of Life, Grace upon them, like per-sanctification of the Baptist.

    We can do this too once we have become fully able to convert as the Lords servants. But remember that without God in us individually there is no raising of the dead to life. I am the Vine, you are the branches tells we must have God and be in God. Possession of God. To have God in us who gives us the power as seen here as examples of word description. The words here tell us what. So, we do get the I am syndrome to where we do not believe, because we are quite not prepared and formed correctly indicating pride. I can't! Faith come by hearing and that hearing of the word of God.

    Faith then cometh by hearing; and hearing by the word of Christ.
    [Romans 10]

    This only would I learn of you: Did you receive the Spirit by the works of the law, or by the hearing of faith?
    [Galatians 3]

    We speak Faith by hearing and growing to where faith is action. Faith starts as like unto a mustard seed, a 'seed.' then by watering faith, which comes by hearing quite frankly at first, which then inspires to read, but we need to hear and then later read it. The Holy Spirit is a Sacrament given by the Lord. Kind of not really thought much as a Sacrament. Jesus does explain in Poem of the Man-God that the Holy Spirit is a Sacrament of the Church. Thus the Holy Spirit descended to the Apostles after Jesus purified them and they Ate and Drank the Body and Blood united to His Soul and Divinity. Amen.


    When reading Poem we give these words from St.John's Gospel chapter 21: 25 But there are also many other things which Jesus did; which, if they were written every one, the world itself, I think, would not be able to contain the books that should be written.

    Jesus did just that to some degree. He had some 10,000 pages dictated by Maria Valtorta to add those pages which St. John, talked about in this last sentence.

    Jesus came to teach us kindly, givingly, from his heart, from his soul, from his loving heart, out of love. Caringly. But this God's love that powerful infinite love that knows no end and beginning. It is love of the highest and deeper than an abyss. This Abyss is the Abyss of Love.


    Believe and trust in the Living God.


    Peace be with you always



    Last edited by Poem on Mon Sep 16, 2024 8:41 pm; edited 11 times in total
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    Poem

    Post Sat Sep 07, 2024 6:54 pm by Poem



    The question you have to answer yourself even after Christ has told us, is this, can we become as Jesus has taught?  Yes!
    He gives Himself, we have all.  The Bounty of God is Christ.  He gives us everything provided we love, obey, be just, good will this is for Catholics. We are in the House of the Father.  

    Jesus said, 'he teaches us what we need so we can do what He said.'   And he said, 'What I do you can do also.'  

    God became Incarnate for the sole purpose of man. Not for any other being. Man. Thus all He teaches is for the man to obtain Heaven, to have God.

    See man failed to do what God counseled, the man was a son. A son obeys its Father. Not as a slave and being ruled overbearingly with an iron grip.

    God has given us free will. To be able to love God freely as God freely loves us. The freedom to love and exercise love without constraints. So we see the angels freely loving and adoring God.


    Peace be with you always



    Last edited by Poem on Mon Sep 16, 2024 9:06 pm; edited 1 time in total
    Poem

    Post Mon Sep 16, 2024 8:18 pm by Poem



    Book 5 565. Parable of the Torn Cloth and Miracle of the Woman in Childbed. Judas of Kerioth Is Caught Stealing.

    15th February 1947.

    Jesus is with the women disciples and the two apostles on one of the first undulations on the mountain behind Ephraim. Neither the children nor Esther are with Johanna. I think that they have been sent to Jerusalem with Jonathan. So, besides Jesus' Mother, there are only Mary Clopas, Mary Salome, Johanna, Eliza, Nike and Susanna. Lazarus' two sisters are not yet present.

    Eliza and Nike are folding garments, which have certainly been washed in a stream that shines down in the valley, or have been brought here from the stream and then laid out on this sunny tableland. And Nike, after examining one of them, takes it to Mary Clopas saying: « Your son has unstitched also the hem of this one. » Mary of Alphaeus takes the garment and puts it near the others that are spread close to her on the grass.

    All the women disciples are busy sewing and mending the damages done in the many months when the apostles were alone.

    Eliza, who comes close to them with other dry garments, says: « One can see that for three months you have not had an experienced woman with you! There is not one garment in good order, with the exception of that one of the Master, Who on the other hand, has only got two, the one He is wearing and the one washed today. »

    « He has given them all away. He seemed to be seized with the mania for not possessing anything. He has been wearing linen clothes for many days » says Judas.

    « Fortunately Your Mother thought She should bring You some new ones. The one dyed purple is really beautiful. You needed it, Jesus, although You look so handsome dressed in linen. You really look like a lily! » says Mary of Alphaeus.

    « A very tall lily, Mary! » says Judas satirically.

    « But He is so pure as you are certainly not and neither is John. You are wearing a linen garment as well, but believe me, you do not look like a lily! » replies frankly Mary of Alphaeus.

    « My hair is dark and so is my complexion. That is why I am different »

    « No. It does not depend on that. The fact is that your candour is on your outward appearance, His is instead within Him and it transpires through His eyes, His smile, His word. That is the situation! Ah! How lovely it is to be with my Jesus. » And the good Mary lays her toilworn honest hand of an elderly hard working woman on the knee of Jesus, Who caresses it.

    Mary Salome, who is inspecting a tunic, exclaims: « This is worse than a tear! Oh! son! Who closed this hole like that for you? » and scandalised as she is, she shows her companions a kind of… very wrinkled navel, forming a raised ring on the cloth, held together by some very coarse stitches, enough to horrify a woman. The strange repair is the epicentre of a series of puckers that widen out radially on the shoulder of the tunic.

    They all laugh. And John is the first - he did the mending - and he explains: « I could not go about with the hole, so… I closed it! »

    « I can see that, poor me! I see that! But could you not get Mary of Jacob to mend it for you? »

    « She is almost blind, poor woman! And then… the trouble was that it was not a tear! It was a real hole. The garment got stuck to the faggot I was carrying on my shoulder, and when I dropped the faggot from my shoulder, also a piece of the cloth came off. So I just repaired like that! »

    « You spoiled it like that, son. I would need… » She inspects the tunic but shakes her head. She says: « I was hoping I could use the hem. But it is no longer there… »

    « I took it off at Nob, because it was cut at the fold. But I gave your son the bit I removed… » explains Eliza.

    « Yes. But I used it to make cords for my bag… »

    « Poor sons! How badly you need us near you! » says the Blessed Virgin mending a garment belonging to whom I do not know.

    « And yet some cloth is needed here. Look. The stitches have ended up by tearing the cloth all around, and a great damage has become and irreparable one; unless… I can find something to replace the missing cloth. Then… one will still see it… but it will be passable. »

    « You have given Me the starting point for a parable… » says Jesus, and Judas at the same time says: « I think I have a piece of cloth of that shade at the bottom of my bag, the scrap of a tunic that was too discoloured to be worn; so I gave it to a little man who was so much smaller than I am, that we had to cut almost two palms off it. If you wait, I will go and get it for you. But I should like to hear the parable first. »

    « May God bless you. Listen to the parable first. In the meantime I will fit the cords on to this tunic of James'. These ones are all worn out. »

    « Speak, Master. Then I will make Mary Salome happy. » « Yes. I compare the soul to a cloth. When it is infused, it is new, without tears. It has only the original stain, but it has no injuries in its structure, or stains or waste. Then with time and the acquisition of vices, it wears out at times to the extent of tearing, it becomes stained through imprudence, it breaks through disorder. Now, when it is torn one must not mend it clumsily, which would be the cause of many more tears, but it is necessary to mend it patiently and perfectly and for a long time to remove the damage already caused as much as possible. And if the cloth is too badly torn, nay if it has been so rent as to be deprived of a bit of it, one must not be so proud as to pretend to repair the damage by oneself, but one must go to Him, Who is known to be able to make the soul strictly honest once again, as He is allowed to do everything and He can do everything. I am referring to God, My Father, and to the Saviour, Who I am. But the pride of man is such that the greater is the ruin of his soul, the more he tries to patch it up with unsuitable means that make the damage more and more serious. You may object that a tear can always be seen. Salome also said so. Yes, one will always see the damage a soul has suffered. But a soul fights its battle, it is therefore obvious that it may be struck. There are so many enemies around it. But no one, seeing a man covered with scars, the signs of as many wounds received in battle to gain victory, can say: "This man is unclean". On the contrary one will say: "This man is a hero. There are the purple marks of his worth". Neither will anyone ever see a soldier avoid being cured, because he is ashamed of a glorious wound, on the contrary he will go to the doctor and say to him with holy pride: "Here I am, I fought and I won. I did not spare myself, as you can see. Now heal my wounds that I may be ready for more battles and victories". He instead who is suffering from foul diseases, brought about by shameful vices, is ashamed of his sores before relatives and friends, and also before doctors, and at times he is so silly that he conceals them until their stench reveals them. Then it is too late to remedy. The humble are always sincere, and they are also valiant fighters who have not to be ashamed of the wounds received in the struggle. The proud are always false and base, through their pride they end up by dying, as they do not want to go to Him Who can cure, and say to Him: "Father, I have sinned. But, if You want, You can cure me". Many are the souls that because of their pride in not wanting to confess an initial sin end up by dying. Then, also for them, it is too late. They do not consider that divine mercy is more powerful and more extensive than any plague, however powerful and extensive the latter may be, and that it can heal everything. But they, the souls of the proud, when they realise that they have despised all means of salvation, fall into despondency, because they are without God, and when they say: "It is too late ", they condemn themselves to the last death: to damnation. And now, Judas, you may go and get the cloth… »

    « I am going. But I did not like Your parable. I did not understand it. »

    « But if it is so clear! I have understood it, and I am a poor woman! » says Mary Salome.

    « And I have not. Once Your parables were more beautiful… Now… bees… cloth… towns changing names… souls that are boats… Such mean things, and so confused, which I do not like any more and I do not understand… But now I will go and get the cloth, because I say that it is in fact needed, but the garment will always be a spoilt one » and Judas stands up and goes away.

    Mary lowered Her head more and more over Her work, while Judas was speaking. Johanna instead raised hers, fixing her eyes on the imprudent apostle with indignant authority. Eliza also raised her head, but then she imitated Mary and Nike did the same. Susanna opened her big eyes wide, being astonished, and looked at Jesus and not at the apostle, wondering why He does not react. But no one has spoken or made any gesture. Mary Salome and Mary of Alphaeus, two women with common manners, looked at each other shaking their heads, and as soon as Judas goes away, Salome says: « It's his head that is spoilt! »

    « Yes. That is why he understands nothing, and I do not think that even You will be able to mend it. If my son were like that, I would break his head. Yes, as I made it for him that it might be the head of a just man, so I would break it. It is better to have a disfigured face than a disgraced heart! » says Mary of Alphaeus.

    « Be indulgent, Mary. You cannot compare your sons, who were brought up in an honest family, in a town like Nazareth, to this man » says Jesus.

    « His mother is good. His father was not a wicked man, so I heard » replies Mary of Alphaeus.

    « Yes. But his heart was not lacking in pride. That is why he took his son away from his mother too early, and he also helped in developing the moral heritage, that he had given his son, by sending him to Jerusalem. It is painful to say, but the Temple is certainly not the place where hereditary pride may diminish… » says Jesus.

    « No place in Jerusalem, even if it is a place of honour, is suitable for diminishing pride or any other fault » says Johanna with a sigh. And she adds: « And not even any other place of honour, whether at Jericho or Caesarea Philippi, at Tiberias or at the other Caesarea… » and she sews quickly bending her face over her work more than is necessary.

    « Mary of Lazarus is imperious, but not proud » remarks Nike.

    « Now. But previously she was very proud, just the opposite of her relatives, who were never such » replies Johanna.

    « When are they coming? » asks Salome.

    « Soon, if we are to leave in three days' time. »

    « Let us work quickly, then. We shall just manage to finish everything in time » says Mary of Alphaeus urging them.

    « We were late in coming because of Lazarus. But it was better so, because Mary was spared much work » says Susanna.

    « But do You feel You can do so much walking? You are so pale and tired, Mary! » asks Mary of Alphaeus laying her hand on Mary's lap and looking at Her anxiously.

    « I am not ill, Mary, and I can certainly walk. »

    « No, You are not ill, but You are so distressed, Mother. I would give ten and ten years of my life, and I would embrace all sorrows, to see You once again as I saw You the first time » says John, who looks at Her compassionately.

    « Your love is already a medicine, John. I can feel My heart calm down when I see how you all love My Child. Because there is no other cause for My suffering. None, except seeing that He is not loved. I am already recovering here, close to Him, and among you, who are so faithful. Of course… those months… all alone at Nazareth… after seeing Him depart so distressed, already so persecuted… and hearing all those rumours… oh! How much! How much grief! Now, being near Him, I see, I say: "At least My Jesus has His Mother to comfort Him and say words that drown other words", and I see also that love is not completely dead in Israel. And I have peace. A little peace. Not much… because… » Mary does not say anything else. She lowers Her face that She had raised to speak to John, and it is only possible to see the top of Her forehead, that blushes through a mute emotion… and then two tears shine on the dark garment She is mending.

    Jesus sighs and stands up, He goes and sits down at Her feet, in front of Her, and He rests His head on Her knees, kissing Her hand that is holding the cloth and remaining thus like a child who is resting. Mary removes the needle from the cloth, in order not to hurt Her Son, and then She lays Her right hand on His head bent on Her knees and She looks up towards the sky, and She certainly prays although She does not move Her lips; from Her whole attitude it is clear that She is praying. She then bends to kiss Her Son's hair near His bare temple.

    The other women do not speak until Salome says: « But how long is it taking Judas? The sun will be setting and I shall not be able to see! »

    « Someone has probably detained him » replies John and he asks his mother: « Shall I go and tell him to hurry? »

    « You had better go. Because if he has not found the cloth, I will shorten your sleeves, as it will soon be summer, and I will make another garment for you for autumn, because you cannot wear this one any longer, and with the piece I take off, I will mend this one here. It will be all right to go fishing. Because after Pentecost you will certainly come back to Galilee… »

    « I will go, then » says John and being always kind he asks the other women: « Have you any garments already mended that I can take to our lodgings? If you have, give them to me. You will have less to carry on your way back. »

    The women gather together what they have already mended and give it to John, who turns round to go away but he stops at once seeing Mary of Jacob running towards them.

    The old woman is plodding along as fast as her old age allows her, and she shouts to John: « Is the Master there? »

    « Yes, mother. What do you want? »

    The woman replies while continuing to run: « Adah is ill, very ill… And her husband would like to call Jesus to comfort her… But as those Samaritans have been… so wicked, he does not dare… I said: "You do not know Him yet. I will go and… He will not say no to me". » The old woman is panting after hurrying uphill.

    « Don't rush any farther. I will come with you. Nay, I will go ahead. Follow us slowly. You are old, mother, to hurry thus » Jesus says to her. Then He says to His Mother and the women disciples: « I am staying in the village. Peace to you. »

    He takes John by the arm and runs down fast with him. The old woman, takes breath and would like to follow Him after replying to the women who ask her questions: « H'm! Only the Rabbi can save her. Otherwise she will die like Rachel. She is becoming cold and is losing her strength and she is writhing in the spasms of pain. »

    But the women detain her saying: « But have you tried with hot bricks under her kidneys? »

    « No! It is better to envelop her in woollen cloth soaked in wine with spices, as warm as possible. »

    « I was helped, for James, by unctions with oil and then by hot bricks. »

    « Make her drink a lot. »

    « If she could stand straight and take a few steps while a woman rubbed her kidneys hard. »

    The women mothers, that is all of them, except Nike and Susanna, and Mary, Who did not suffer the labour pains of every woman when She gave birth to Her Son, advise this or that remedy.

    « Everything They have tried everything. But her kidneys are too tired. It's the eleventh child! But I am going now. I have taken breath. Pray for that mother! That the Most High may keep her alive until the Rabbi arrives there. » And she toddles away, the poor good lonely old woman.

    Jesus in the meantime is going down fast towards the town that is warmed by the sun. He enters the town at the side opposite the one where their house is, that is at north-west of Ephraim, whereas Mary of Jacob's house is south-east of it. He walks fast, without stopping to speak to those who would like to detain Him. He greets them and goes on.

    A man remarks: « He is angry with us. Those from other villages behaved badly. He is right. »

    « No. He is going to Janoe. His wife is dying at her eleventh delivery. »

    « Poor children! And is the Rabbi going there? How good He is. Although offended, He helps. »

    « Janoe did not offend Him. None of us offended Him! »

    « But they were men of Samaria. »

    « The Rabbi is just and He can tell one from another. Let us go and see the miracle, »

    « We shall not be able to go in. It's a woman and she is giving birth. »

    « But we shall hear the new-born baby cry and it will be the voice of a miracle. »

    They run to join Jesus. Other people also gather together to see.

    Jesus arrives at the house, which is disconsolate because of the impending misfortune. The ten children - the oldest is a young girl in tears pressed by younger brothers who are weeping - are in a comer in the vestibule near the wide open door. Old wives are going and coming, whispers are heard and the shuffling of bare feet moving on the brick floor.

    A woman sees Jesus and shouts: « Janoe! You can hope! He has come! » and she runs away with a steaming pitcher.

    A man rushes and prostrates himself. He makes only a gesture and says: « I believe. Mercy! For them » and he points at his children.

    « Stand up and take heart. The Most High helps those who have faith and He has mercy on His distressed children. »

    « Oh! come, Master! Come! She is already black. Choked by convulsions. She can hardly breathe. Come! » The man, who has lost his head, and ends up by losing it completely upon hearing the cry of an old woman who shouts: « Janoe, run! Adah is dying! », pushes and pulls Jesus to make Him go quick towards the room of the dying woman, deaf to Jesus' words: « Go, and have faith! »

    The poor man has faith, but what he lacks is the capability to understand the meaning of those words, the secret meaning of the certainty of a miracle. And Jesus, pushed and pulled, climbs the steps to go into the room upstairs, where the woman is. But He stops on the landing of the staircase, at about three metres from the open door, through which it is possible to see the deadly pale face that is already livid and contracted in the mask of agony. The old wives make no further efforts. They have already covered the woman up to her chin and are looking at her. They are petrified awaiting her death.

    Jesus stretches out His arms and shouts: « I want it! » and He turns round to go away.

    The husband, the old women, the curious people who have gathered together are disappointed, because they probably expected Jesus to do something more astonishing and to see the baby be born at once. But Jesus, elbowing His way and fixing His eyes on their faces while passing before them, says: « Do not be in doubt. Have faith for a little longer. For a moment. The woman has to pay the bitter tribute of childbirth. But she is out of danger. » And He goes downstairs leaving them disconcerted.

    But when He is about to go out onto the road, saying to the ten frightened children when passing near them: « Be not afraid! Your mummy is all right » - and in saying so He touches their scared faces with His hand - a loud cry resounds in the house and spreads as far as the road where Mary of Jacob is just arriving and who shouts: « Good gracious! » thinking that that cry meant death.

    « Be not afraid, Mary! And go quickly! You will see the baby being born. She has recovered strength and she is in labour again. But there will soon be great joy. »

    He goes away with John. No one follows Him because everybody wants to see whether the miracle will take place, nay, more people rush towards the house, because the news has spread that the Master had gone to save Adah. And so, slipping into a secondary little street, Jesus can go without any hindrance to a house which He enters calling: « Judas! Judas! » Nobody replies.

    « He went up there, Master. We can go home as well. I will put here the garments of Judas, of Simon and of Your brother James, and then I will put those of Simon Peter, Andrew, Thomas and Philip in Anna's house. »

    They do so and I realise that in order to make room for the women disciples, the apostles, if not all of them, at least part of them, have spread out in other houses.

    As they have now got rid of all the garments, they go towards the house of Mary of Jacob, talking to each other, and they go in through the kitchen garden little gate, which is always left ajar.

    The house is silent and empty. John sees a pitcher full of water laid on the floor, and probably thinking that the old lady had put it there before being called to assist the woman in childbed, he picks it up and goes towards a room that is closed. Jesus loiters in the corridor taking off His mantle and folding it with His customary care before putting it on the chest in the vestibule.

    John opens the door and utters « ah! » almost in terror. He drops the pitcher and covers his eyes with his hands, bending as if to grow smaller, to disappear, not to see. From the room comes the noise of coins falling on the floor tinkling.

    Jesus is already at the door. It took me longer to describe the scene than it took Him to arrive. He vehemently pushes aside John who moans: « Away! Go away! ». He opens the door that was ajar and goes in.
    It is the room where they take their meals, now that the women are there. In it there are two old coffers reinforced with iron fittings and in front of one of them, opposite the door, there is Judas, livid, his eyes full of anger and dismay at the same time, with a bag in his hands… The coffer is open… there are coins on the floor and more fall on it from an open bag, half inclined on the edge of the coffer. Everything testifies, in a manner that leaves no doubt, to what was happening. Judas entered the house, he opened the coffer and stole. He was stealing.

    No one speaks. No one moves. But it is worse than if they all shouted and rushed at one another. Three statues. Judas the demon, Jesus the Judge, John terrorised by the revelation of his companion's baseness.

    The hand of Judas holding the bag trembles, and the coins in it tinkle with a dull sound.

    John is trembling from head to foot, and although he still has his hands pressed against his mouth, his teeth are chattering, while his frightened eyes look more at Jesus than at Judas.

    Jesus does not quiver. He is straight and glacial, so stiff as to be glacial. At last He takes a step, He makes a gesture, and utters one word. A step towards Judas; a gesture: to make a sign to John to withdraw; a word: « Go! »

    But John is afraid and moans: « No! No! Don't send me away. Let me stay here. I will not say anything… but leave me here, with You. »

    « Go away! Be not afraid! Close all the doors… and if anybody comes… whoever it may be… even My Mother… do not let them come here. Go! Obey! »

    « Lord!… » John is so entreating and broken-hearted that he seems to be the guilty one.

    « Go, I tell you. Nothing will happen. Go » and Jesus moderates His order by laying His hand on the head of His Favourite and caressing it. And I now see that His hand is trembling. And John feels that it is trembling and takes it and kisses it with a sob that says so many things. He goes out.

    Jesus bolts the door. He turns round to look at Judas who must be really crushed if he, who is so daring, dare not say one word or make one gesture. Jesus goes straight in front of him, going round the table, which is in the middle of the room. I cannot say whether He moves fast or slow. I am too frightened by His face to be able to measure time. I can see His eyes and I am afraid like John. Judas himself is afraid, he draws back between the coffer and a wide open window, the red light of which, as it is sunset, is projected on Jesus.

    What eyes has Jesus! He does not say one word. But when He sees a kind of picklock stick out from the belt of Judas' tunic, He has a fearful outburst of rage. He raises His arm with its clenched fist as if He wanted to strike the thief, and His lips begin to utter the word: « Cursed! » or « Curse! ». But He controls Himself. He stops His arm that was about to strike, and He breaks the word at the first three letters. And with an effort of self-control that makes His whole body tremble, He just unclenches His fist and lowers His raised arm to the level of the bag that Judas has in his hand and He snatches it and throws it on the floor, saying in a dull voice, while He tramples on bag and coins and scatters them with controlled but dreadful fury: « Away! Filth of Satan! Cursed gold! Spittle of hell! Snake's poison! Away! »

    Judas, who uttered a stifled cry when he saw Jesus on the point of cursing him, does not react any further. But another cry is heard from beyond the closed door when Jesus throws the bag on the floor. And John's cry irritates the thief. It gives him back his demoniac daring. It makes him furious. He almost flings himself on Jesus shouting: « You had me spied upon to bring dishonour on me. Spied by a foolish boy who cannot even keep quiet. Who will shame me in front of everybody! That's what You wanted. In any case… Yes! That's what I want, too. I want that! To force You to drive me away! To force You to curse me! To curse me! To curse me! I have tried everything to make You reject me. » He is hoarse with rage and as ugly as a demon. He is panting as if something were choking him.
    In a low but dreadful voice Jesus repeats to him: « Thief! Thief! Thief! » and He ends saying: « A thief today. A murderer tomorrow. Like Barabbas. Worse than him. » He breathes that word on his face, as they are now very close to each other, at each sentence of the other.

    Judas takes breath and replies: « Yes. A thief. Through Your fault. All the evil I do is attributable to You, and You never get tired of ruining me. You save everybody. You give love and honours to everybody. You accept sinners, prostitutes do not disgust You, You treat thieves, usurers and Zacchaeus' procurers in a friendly way, You welcome the spy of the Temple as if he were the Messiah, You fool! And You have appointed an ignorant man as our chief, an excise-man as Your treasurer, a fool as Your confidant. But with me, You ration even farthings, You do not leave me a coin, You keep me close to You as a galley-slave is tied to the rowing bench, You do not even want us, I say us, but it is I, only I who must not accept the offerings of pilgrims. Because You do not want me to touch money, You ordered everyone not to take money from anybody. Because You hate me. Well: I hate You, too! You were not able to strike and curse me a little while ago. Your curse would have reduced me to ashes. Why did You not lay Your curse upon me? I would have preferred that, rather than see You so inept, so enfeebled, such a finished defeated man… »

    « Be quiet! »

    « No! Are You afraid that John may hear? Are You afraid that at long last he may realise who You are and he may leave You? Ah! So You are afraid, although You play the hero! Yes, You are afraid! And You are afraid of me. You are frightened! That's why You could not curse me. That's why You pretend to love me whereas You hate me! To blandish me! To keep me quiet. You know that I am powerful. You know that I am the power. The power that hates You and will defeat You! I promised You that I will follow You until death offering You everything, and I have offered You everything, and I will be near You until Your hour and mine. What a magnificent king who cannot curse and drive people away! King of clouds! Idol king! Foolish king! Liar! Betrayer of Your own destiny. You have always despised me, since the first time we met. You have not corresponded to me. You thought You were wise. You are an idiot. I taught You the good road. But You… Oh! You are the pure one! You are the creature that is man but is God, and you despise the advice of the Intelligent One. You have been mistaken since the first moment and You are mistaken. You… You are… Ah! »

    The torrent of words stops suddenly and a lugubrious silence replaces so much clamour and a lugubrious stillness after so many gestures. Because, while I was writing without being able to say what was happening, Judas, bending just like a wild dog that points a prey and approaches it ready to dash on it, has come closer and closer to Jesus, with a face that it was impossible to look at, his fingers hooked like claws, his elbows pressed against his sides, as if he were on the point of assailing Jesus, Who does not show the least sign of fear and moves turning round to open the door with His back to the other, who could attack Him seizing Him by His neck. But he does not do that and Jesus opens the door and looks to see whether John has really gone away. The corridor is empty and almost dark, as John has closed the door opening onto the kitchen garden after going out. Jesus then bolts the door and leans against it, waiting, without a gesture or word, for the fury to abate.

    I am not competent, but I do not think that I am wrong if I say that Satan himself spoke through Judas' lips and that this is a moment of obvious possession by Satan of the perverted apostle, who is already on the threshold of the Crime and is damned through his own will. The very manner how the torrent of words stopped, leaving the apostle dumbfounded, reminds me of other scenes of possession seen in the three years of Jesus' public life.

    Jesus, leaning against the door, all white against the dark wood, does not make the least gesture, Only His eyes, powerful in grief and fervour, look at the apostle. If one could say that eyes pray, I should say that Jesus' eyes are praying while He looks at the wretch. Because not only authority transpires from those eyes, which are so distressed, but also the fervour of prayer. Then, towards the end of Judas' words, Jesus opens His arms, so far held pressed against His body, but He does not open them to touch Judas, or to make any gesture towards him, or to raise them towards the sky. He opens them horizontally, taking the posture of the Crucified, there, against the dark wood and the reddish wall. It was then that the last words from Judas' lips slow down and he utters that « Ah! » that interrupts his speech.

    Jesus remains still, with His arms stretched out, with His eyes always fixed on the apostle, with a look of sorrow and prayer. And Judas, like one coming out of delirium, rubs his forehead and sweaty face with his hand… he thinks, he recollects, and remembering everything he collapses on the floor, whether weeping or not, I do not know. He certainly falls on the floor, as if his strength failed him.
    Jesus lowers His eyes and arms, and in a low but clear voice He says:

    « Well? Do I hate you? I could strike you with My foot, I could tread on you calling you "worm", I could curse you, as I freed you from the power that makes you rave. You thought that My impossibility to curse you was weakness. Oh! it is not weakness! It is because I am the Saviour. And the Saviour cannot curse. He can save. He wants to save… You said: "I am the strength. The strength that hates You and will defeat You". I also am the Strength, nay, I am the only Strength. But My strength is not hatred. It is love. And love does not hate and does not curse, never.

    The Strength could also win single battles, like this one between You and Me, between Satan who is in you, and Me, and remove your master from you, for good, as I did now by transforming Myself into the sign that saves, the Tau that Lucifer abhors. It could win also these single battles as it will win the oncoming one against incredulous murderous Israel, against the world and against Satan defeated by Redemption. It could win also these single battles as it will win the last one, remote for those who count by centuries, close at hand for those who measure time with the measure of eternity. But of what avail would it be to infringe the perfect rules of My Father? Would it be justice? Would it be merit? No. It would be neither justice nor merit. It would not be justice with regard to guilty men, who have not been deprived of the freedom of being so, and who on the last day could ask Me the reason for their damnation and reproach Me for My partiality for you alone. Ten thousand and one hundred thousand people, seventy times ten thousand and one hundred thousand people will commit the same sins as yours and will become demons through their own wills, and they will be the offenders of God, the torturers of their fathers and mothers, killers, thieves, liars, adulterers, lewd and sacrilegious people, and in the end deicides, killing the Christ materially on a day close at hand, killing Him spiritually in future times. And each of them could say to Me, when I will come to separate lambs from billy-goats, to bless the former and curse, then, yes, to curse the latter, to curse them because there will be no further redemption then, but glory or damnation, to curse them once again after cursing them individually at their death, first, and at their individual judgement. Because man, and you know this because you have heard Me say so a hundred, a thousand times, because man can save himself while he is alive, up to his last breath. Am instant, a thousandth of a minute is sufficient for a soul to say everything to God, to ask to be forgiven and obtain absolution… Each of them, I was saying, each of these damned souls could say to Me: "Why did You not tie us to Good, as You did with Judas?". And they would be right.

    Because every man is born with the same natural and supernatural things: a body, a soul. And while the body, being generated by men, may be more or less robust and healthy at birth, the soul, created by God, is the same for everybody, endowed by God with the same properties and gifts. Between the soul of John, I mean the Baptist, and yours, there was no difference, when they were infused into your bodies. And yet I tell you that, even if Grace had not presanctified him, so that the Herald of the Christ might be without stain, as all those who announce Me ought to be, at least with regard to actual sins, his soul would have been, would have become, quite different from yours. Nay, yours would have become quite different from his. Because he would have preserved his soul in the freshness of innocence, nay, he would have adorned it more and more with justice complying with the will of God, Who wishes you to be just, developing the gratuitous gifts received with greater and greater heroic perfection. You instead… You have ruined and dissipated your soul and the gifts God had given it. What have you done with your free will? What with your intellect? Have you kept for your spirit the freedom that belonged to it? Have you used the intelligence of your mind intelligently? No, you have not. You who do not want to obey Me, I do not say Me-Man, but not even Me-God, you have obeyed Satan. You have used the intelligence of your mind and the freedom of your spirit to understand Darkness. Voluntarily. Good and Evil were placed before you. You chose Evil. Nay, only Good was placed before you: I. Your eternal Creator, Who followed the evolution of your soul, Who was aware of such evolution because the Eternal Thought is aware of everything that happens since Time began to exist, placed Good before you, Good only, because He knows that you are weaker than an alga growing in a ditch.

    You shouted to Me that I hate you. Now, as I am One with the Father and with the Love, One here as One in Heaven - because if there are two Natures in Me, and the Christ, because of His human nature and until victory will free Him from human limitations, is at Ephraim and cannot be elsewhere at the same moment; as God, the Word of God, I am in Heaven as on the Earth as My Divinity is always omnipresent and omnipotent - now, as I am One with the Father and the Holy Spirit, the charge you made against Me, you made it against God One and Trine. Against that God Father Who created you out of love, against that God Son Who became incarnate to save you out of love, against that God Spirit Who has spoken to you so many times to instil good wishes into you, out of love. Against that God One and Trine Who has loved you so much, Who brought you on My way, making you blind to the world to give you time to see Me, deaf to the world, to enable you to hear Me. And you!… And you!… After seeing and hearing Me, after coming freely to the Good, realising with your intellect that that was the only path of true glory, you rejected the Good and you have freely given yourself to Evil. But if through your free will you wanted that, if you have always more and more rudely rejected My hand that was offered to you to pull you out of the vortex, if you have always moved farther and farther away from the harbour to plunge into the raging sea of passions, of Evil, can you say to Me, to Him from Whom I come, to Him Who formed Me as Man to try to save you, can you say that We have hated you?

    You reproached Me for wanting what is evil for you… Also a sick child reproaches the doctor and his mother for the bitter medicines they make him drink and for the things he wishes to have and they deny him for his own good. Has Satan made you so blind and mad that you do not understand the true nature of the action I took on Your behalf, and that you can call malevolence and wish to ruin you what is a provident cure of your Master, of your Saviour, of your Friend to restore you to health? I kept you close to Me… I took money away from your hands. I prevented you from touching that cursed metal that drives you crazy… But do you not know, do you not feel that it is like one of those magic potions that bring about an unquenchable thirst, and produce in the blood a fierce heat, a fury that leads one to death? You - I can read your thought reproach Me thinking: "Why, then, for such a long time You allowed me to be the administrator of the money?". Why? Because if I had prevented you from touching money earlier, you would have sold yourself and you would have stolen earlier. You sold yourself just the same because there was little you could steal… But I had to try to avoid that without doing violence to your freedom. Gold is your ruin. Because of gold you have become lustful and treacherous… »

    « There You are! You believed Samuel's words! I am not… »

    Jesus, Who had become more and more animated in speaking, without ever assuming a violent tone or threatening punishment, suddenly utters a cry of authority, I would say a cry of anger. He darts a furious look at Judas who has raised his face to speak those words and imposes « Be quiet! » in a voice that sounds like the roar of thunder.

    Judas falls back on his heels again and speaks no more.

    There is silence and Jesus with visible effort recomposes His humanity in such a composure and with such powerful control that testifies by itself the divinity that is in Him. He resumes speaking in His usual voice that is warm and kind also when it is severe, persuasive, conquering… Demons only can resist that voice.

    « I am not in need of information from Samuel or anybody else to know what you do. But, you wretch! Do you know in front of Whom you are? It is true! You say that you do not understand My parables any longer. You no longer understand My words. Poor wretch! You do not even understand yourself any more. You do not even understand good and evil any more. Satan, to whom you have given yourself in many ways, Satan whom you have followed in all the temptations he presented to you, has made you stupid. And yet once you understood Me. You believed that I am He Who I am'. And you still retain a clear memory of that. And can you believe that the Son of God, that God needs the words of a man to know the thought and the actions of another man? You are not yet perverted to such an extent as not to believe that I am God, and that is where your greatest fault lies. The proof that you believe Me to be such is that you are afraid of My wrath. You realise that you are not struggling against a man, but against God Himself, and you shiver. You shiver, Cain, because you can but see and think of God as the Avenger of Himself and of innocents. You are afraid that it may happen to you as it happened to Korah, Dathan and Abiram and their followers. And yet, as you know Who I am, you struggle against Me. I should say to you: "Cursed!". But I would no longer be the Saviour…

    You would like Me to reject you. You do everything, you say, to achieve that. Such reason does not justify your actions. Because it is not necessary to commit sin in order to part from Me. You can do that, I tell you. I have been telling you since Nob, when you came back to Me, one pure morning, filthy with lies and lust, as if you had come out of hell to fall into the mud of a pigsty, or on the litter of libidinous monkeys, and I had to struggle against Myself not to repel you with the point of My sandal like a revolting rag and to check the nausea that was upsetting not only My spirit but also My bowels. I have always told you. Even before accepting you. Even before coming here. Then, I made that speech just for you, only for you. But you always wanted to stay. For your own ruin. You! My greatest grief! But you, o heretical founder of a large family that will come after you, you think and say that I am above sorrow. No. I am only above sin. I am only above ignorance. Above the former, because I am God. Above the latter, because there can be no ignorance in the soul unspoiled by the Original Sin. But I am speaking to you as a Man, as the Man, as Adam Redeemer Who has come to make amends for the Sin of Adam sinner, and to show what man would have been if he had remained as he was created: innocent. Among the gifts given by God to that Adam was there not an intelligence without impairment and a very great science, as the union with God instilled the light of the Almighty Father into His blessed son? I, the new Adam, am above sin through My own will…

    One day, a long time ago, you were surprised that I had been tempted, and you asked Me whether I had ever yielded to temptation. Do you remember? And I replied to you. Yes, as I could reply to you… Because since then you were such… an impoverished man that it was useless to open the most precious pearls of Christ's virtues under your eyes. You would not have understood their value and… you would have mistaken them for… stones, as they were of such an exceptional size. Also in the desert I replied to you repeating the words, the meaning of the words I had spoken to you that evening while going towards Gethsemane. If John or also Simon Zealot had repeated that question to Me, I would have replied in a different manner, because John is pure and he would not have asked with the malice with which you asked, as you were full of malice… and because Simon is an old wise man, and although he is not unacquainted with life, as John is, he has achieved that wisdom that can contemplate every episode without being upset in his ego. But they did not ask Me whether I had yielded to temptations, to the most common temptation, to that temptation. Because in the irreproachable purity of the former there are no memories of lust, and in the contemplative mind of the latter there is so much light to see purity shine in Me. You asked… and I replied to you. As I could. With that prudence that must never be separated from sincerity, both being holy in the eyes of God. That prudence that is like the treble veil, stretched between the Holy and the people, to conceal the secret of the King. That prudence that adapts words to the person listening to them, to his intellectual power of understanding, to his spiritual purity and to his justice. Because certain truths mentioned to corrupt people become for them the object of laughter, not of veneration…

    I do not know whether you remember all those words. I do. And I am repeating them here, just now that we are both on the brink of the Abyss. Because… But it is not necessary to say that. I said in the desert, in reply to the question that My first explanation had not satisfied: "The Master never felt that He was superior to man to be the 'Messiah', on the contrary knowing that He was the Man, He wanted to be so in everything except sin. To be masters it is necessary to have been pupils. I knew everything as God. My divine intelligence was able to make Me understand also the struggles of man through intellectual power and intellectually. But one day some poor friend of Mine could have said: 'You do not know what it means to be a man and to have senses and passions'. It would have been a just reproach. I came here to get ready not only for My mission, but also for temptation. A satanic temptation. Because man could not have had power over Me. Satan came when My solitary union with God ceased and I perceived that I was the Man with real flesh subject to the weaknesses of the flesh: hunger, tiredness, thirst, cold. I felt matter with its needs, morale with its passions. And if through My will I subdued evil passions at birth, I allowed the holy ones to grow". Do you remember those words? And I also said, the first time, to you, to you alone: "Life is a holy gift and is to be loved holily. Life is a means serving a purpose, which is eternity". I said: "Then let us give life what it needs to last and to serve the spirit in its conquest: continence of the flesh in its lusts, continence of the mind in its wishes, continence of the heart in all the passions belonging to humanity, infinite ardour for Heavenly passions, love for God and our neighbour, good will to serve God and our neighbour, obedience to the voice of God, heroism in good and in virtue".
    Then you told Me that I was able to do that because I was holy, but you could not do it because you were a young man, full of life. As if to be young and strong were an excuse to be vicious, and only old and sick people, being impotent, because of their age or weakness to do what you were thinking, burning as you are with lewdness, were free from sensual temptations! I could have replied to you with many arguments, then. But you were not able to understand them. You are not able even now, but at least now you cannot smile with your incredulous smile, if I tell you that a healthy man can be chaste, if he does not accept the allurements of the demon and of senses, of his own free will. Chastity is spiritual love, it is an impulse that influences the body and pervades it all, elevating, scenting and preserving it. He who is imbued with chastity has no room for any other evil incentives. Corruption does not affect him. There is no room for it. And then! Corruption does not enter one from outside. It is not an impulse penetrating inside from outside. It is an impulse that from inside, from the heart, from thoughts comes out and penetrates and pervades the envelope: the flesh. That is why I said that corruption comes from the heart. Every adultery, every lust, every sensual sin does not originate outside. But it comes from the intense activity of the mind, which being corrupt, clothes everything it sees with alluring appearance. All men have eyes to see. How come then that a woman who leaves ten men impassive, as they look at her as a creature like themselves and they also consider her a beautiful work of Creation without feeling obscene incentives and phantasms rise in them, upsets the eleventh man and leads him to shameful concupiscence? Because the heart and thought of the eleventh man are corrupt and where ten see a sister, he sees a female.

    Although I did not say that to you then, I told you that I had come just for men, not for the angels. I have come to give back to men their royalty of children of God teaching them to live as gods. God is without lewdness, Judas. But I want to show to all of you that man also can be without lewdness. I wanted to show you that one can live as I teach you. To show you that I had to take a real body and thus be able to suffer the temptations of man and say to man, after instructing him: "Do as I do". And you asked Me whether I had sinned when I was tempted. Do you remember? As I saw that you could not understand that I had been tempted without sinning, because you thought that temptation was unbecoming for the Word and that it was impossible for the Man not to sin, I replied to you that everybody can be tempted, but only those are sinners who want to become so. Great was your surprise and you were incredulous, so much so that you insisted saying: "Have You ever sinned?". It was then possible for you to be incredulous. We had known each other only for a short time. Palestine is full of rabbis whose lives are the antitheses of their doctrine. But now you know that I have not sinned, that I do not sin. You know that even the fiercest temptation provoking a healthy virile man, who lives among men and is circumvented by them and by Satan, does not disturb Me to the extent of making Me commit sin. On the contrary, every temptation, although its virulence increased when it was rejected, because the demon made it fiercer to overcome Me, was a greater victory. And not only with regard to lewdness, a whirl that revolved around Me without succeeding in shaking or scratching My will. There is no sin where there is no consent to temptation, Judas. There is instead sin, even without consummating the act, when one accepts the temptation and contemplates it. It may be a venial sin, but it prepares the way to mortal sin in you. Because when one accepts the temptation and allows one's thought to linger over it, following the phases of a sin mentally, one grows weaker. Satan is aware of that, and that is why he repeatedly hurls blazing thrusts, always hoping that one may penetrate and work inside… Afterwards… it would be easy to change the person who is tempted into a sinner.

    You did not understand that then. You could not understand it. You can now. Now you are less deserving to understand than you were then, yet, I repeat those words that I spoke to you, for you, because it is in you, not in Me, that the repelled temptation does not subside… It does not calm down because you do not repel it completely. You do not consummate the act, but you brood over the thought of it. That is what happens today, and tomorrow… Tomorrow you will fall into real sin. That is why I taught you, then, to ask the help of the Father against temptation, I taught you to ask the Father not to lead you into temptation. I, the Son of God, I, Who had already defeated Satan, asked the Father for help, because I am humble. You did not. You did not ask salvation and preservation of God. You are proud. That is why you collapse…

    Do you remember all that? And can you now understand what it means to Me, true Man, with all the reactions of man, and true God, with all the reactions of God, to see you thus: lustful, liar, thief, betrayer, homicide? Do you realise what a stress you impose on Me, having to put up with your being near Me? Do you know how laborious it is for Me to control Myself, as I am doing now, to fulfil My mission for you till the very end? Any other man would have seized you by your throat, seeing you, a thief, intent on picking the lock of a coffer and stealing money, and learning that you are a traitor, and worse than a traitor… I have spoken to you, still with pity. Look. It is not yet summer and the cool breeze of the evening is coming in through the window, and yet I am perspiring as if I had been working at a very hard task. But do you not realise how much you cost Me? Or what you are? Do you want Me to drive you away? No, never. When a man is drowning, he who lets him go is a murderer. You are between two forces attracting you, Satan and Me. But if I leave you, you will have him only. And how will you save yourself? And yet you will leave Me… You have already left Me with your spirit… Well, I will still keep Judas' chrysalis near Me. Your body deprived of the will to love Me, your body inert towards Good. I will keep it until you exact also this nonentity, that is, your mortal remains, to join them to your spirit and sin with your whole self…
    Judas!… Will you not speak to Me? Have you not one word for your Master? Not even a prayer? I do not expect you to say: "Forgive me!". I have forgiven you too many times in vain. I know that that word is a mere sound on your lips. It is not an impulse of your contrite spirit. I would like an impulse of your heart. Are you so dead as to have no further wishes? Speak! Are you afraid of Me? Oh! if you were afraid! At least that! But you are not afraid of Me. If you were afraid of Me, I would repeat the words that I spoke to you on that remote day when we spoke of temptations and sins: "I tell you that also after the Crime of crimes, if its culprit should rush to the feet of God with true repentance, and implored Him with tears to be forgiven, offering himself to expiation with confidence, without despairing, God would forgive him, and through expiation, the culprit would still save his Soul". Judas! If you are not afraid of Me, I still love you. Have you nothing to ask My infinite love in this hour? »

    « No. Or at most one thing only: that You order John not to speak. How do You expect me to make amends if I am a disgrace among you? ». He says so with arrogance.

    And Jesus replies to him: « And you say so like that? John will not speak. But at least you, and I ask you this, must behave in such a way that nothing may leak out about your ruin. Pick up those coins and put them back into Johanna's bag… I will try to close the coffer… with the tool you used to open it… »

    And while Judas with a bad grace picks up the coins that had rolled everywhere, Jesus leans on the open coffer, as if He were tired. The light is fading in the room, but not so much as to prevent one from seeing Jesus weep silently, looking at His apostle stoop to pick up the scattered coins.

    Judas has finished. He goes towards the coffer. He takes Johanna's large heavy bag, puts the coins in it and closes it saying: « There it is! » He moves aside.

    Jesus stretches out His hand to take the coarse picklock made by Judas, and with a trembling hand He gets the spring-lock to work closing the coffer. He then rests the iron bar on His knee and bends it in V shape, pressing it down completely with His foot, making it unserviceable. He then picks it up and hides it in His chest. In doing so some tears fall on His linen tunic.

    Judas at long last has a gesture of resipiscence. He covers his face with his hands and bursts into tears saying: « I am cursed! I am the opprobrium of the Earth! »

    « You are the eternal wretch! And to think that, if you wanted, You could still be happy! »

    « Swear it to me! Swear that no one will be told… and I swear to You that I will redeem myself » shouts Judas.

    « Do not say: "and I will redeem myself". You cannot. I alone can redeem you. He who was speaking through your lips a short while ago, can be defeated only by Me. Tell Me the words of humility: "Lord, save me!", and I will free you from your ruler. Do you not understand that I am waiting more for that word of yours, than for a kiss of My Mother? »

    Judas is weeping, but he does not say that word.

    « Go. Go out of here. Go up to the terrace. Go wherever you wish, but make no noisy scene. Go. Go. No one will find you out, because I shall be watching. As from tomorrow you will keep the money. Everything is quite useless now. »

    Judas goes out without replying. Jesus, now all alone, drops on a seat near the table and with His head resting on His arms folded on the table He weeps distressingly.

    After some minutes John enters quietly and stops for an instant at the door. He is as white as death. He then runs towards Jesus and embraces Him imploring: « Do not weep, Master! Do not weep! I love You also for that wretch… » He lifts Him, kisses Him, drinks the tears of his God and weeps, too.

    Jesus embraces him and the two fair-haired heads, close to each other, exchange tears and kisses. But Jesus soon controls Himself and says: « John, for My sake forget what happened. I want that. »
    « Yes, my Lord. I will try to do that. But do not suffer any more… Ah! How sorrowful! And he made me sin, my Lord. I lied. I had to lie because the women disciples came back. No. The relatives of the woman came first. They wanted You to bless You. A baby boy was born without complications. I said that You had gone back to the mountain… Then the women disciples came and I lied again saying that You were out and that You had probably gone to the house where the baby was born… I could not find any other excuse. I was so dumbfounded! Your Mother saw that I had wept and She asked me: "What is the matter with you, John?". She was excited… She seemed to know. I lied for the third time saying: "I am moved because of that woman… Being close to a sinner can lead to such an extent! To falsehood… Absolve me, my Jesus. »

    « Be at peace. Forget all about this hour. Nothing. It was nothing… A dream… »

    « But it is Your sorrow! Oh! how changed You are, Master! Tell me this, only this: has Judas at least repented? »

    « And who can understand Judas, son? »

    « None of us. But You can. »

    Jesus replies only with fresh silent tears streaming down His tired face.

    « Ah! He has not repented!… » John is terrified.

    « Where is he now? Have you seen him? »

    « Yes. He looked out of the terrace. He looked to see whether there was anybody, and when he saw me all alone, as I was sitting under the fig-tree, utterly anguished, he ran downstairs and went out through the little gate of the kitchen garden. Then I came in… »

    « You have done the right thing. Let us tidy up in here, putting the chairs back in their places, and pick up the amphora, so that there are no traces… »

    « Did he scuffle with You? »

    « No, John. He did not. »

    « You are too upset, Master, to remain here. Your Mother would understand… and She would be grieved. »

    « That is true. Let us go out… Give the key to our next-door neighbour. I will go ahead, along the banks of the stream, towards the mountain… »

    Jesus goes out and John remains to tidy up the place. Then he goes out as well. He gives the key to a woman who lives in a house nearby and he runs away, hiding among the bushes on the bank, not to be seen.

    At about one hundred metres from the house there is Jesus sitting on a rock. Upon hearing the steps of the apostle He turns round. His face is pale in the evening light. John sits on the ground close to Him and rests his head on His lap, raising his face to look at Him. He sees that there are still tears on Jesus' cheeks.

    « Oh! do not suffer any more! Do not suffer any more, Master! I cannot bear to see You suffer! »

    « And am I not to suffer because of that? My deepest grief! Remember that, John: this will be for ever My deepest grief! You cannot understand everything yet… My deepest grief… » Jesus is depressed. John is holding Him close to himself, with his arms round His waist, anguished at not being able to console Him.

    Jesus raises His head, opens His eyes that He had closed to refrain His tears and says: « Remember that we are in three to know: the culprit, you and I. And no one else must know. »

    « No one will learn it from me. But how could he do that? While he took the money of the community… But that!… I thought I had become mad when I saw… Horrible! »

    « I told you to forget… »

    « I am trying hard, Master. But it is too horrible… »

    « It is horrible. Yes, John, it is! Oh! John! » And Jesus, embracing His Favourite, rests His head on his shoulder and weeps desolately.

    The shadows, which become rapidly deep in the thicket, hide in their darkness the two who are embracing each other.




    Peace be with you always

    Poem

    Post Mon Sep 16, 2024 8:22 pm by Poem



    Book 5 573. Jesus Is Rejected by the Samaritans. With Judas of Kerioth.

    5th March 1947.

    Tirzah is so surrounded by luxuriant olive-groves, that it is necessary to be very close to the town to realise that it is there. A belt of wonderful fertile vegetable gardens is the last screen of the houses. In the kitchen gardens chicory, salads, legumes, young plants of gourds, fruit-trees and bowers, blend and interlace their different green shades and their blossoms promising fruit or the little fruits promising delights. Vines and early olive-trees, blown by a rather strong breeze, shed their little blossoms spraying the ground with greenish-white snow.

    From behind the screen of reeds and willows, which have grown near a dry canal, the bottom of which, however is still damp, appear the eight apostles who had been sent ahead, upon hearing the shuffling of the new-comers. They are openly upset and grieved and they beckon to the arrivals to stop. At the same time they rush forward. When they are sufficiently close to be heard without having to shout, they say:« Come away! Away! Let's go back, into the country. It is not possible to enter the town. They almost stoned us. Come away, to that thicket, and we shall speak… » And anxious as they are to go away without being seen, they push back Jesus, the three apostles, the boy and the women along the dry canal and they say: « We do not want to be seen here. Let's go! Let's go! »

    In vain Jesus, Judas and Zebedee's two sons try to find out what has happened. In vain they ask: « But what about Judas of Simon? What about Eliza? » The eight do not listen to them. Walking in the tangle of stalks and water-plants, their feet cut by bog grass, their faces hurt by willows and reeds, slipping on the mud in the bottom, getting hold of weeds, seeking support on the edges and getting bespattered with mud, they move away, pressed from behind by the eight who proceed with their heads almost turned round to see whether anyone from Tirzah is following them. But there is no one on the road but the sun, which is beginning to set, and a lean stray dog.

    At long last they are near a large clump of bushes that delimit a property. Behind the shrubs there is a field of flax the long stems of which, undulating in the wind, are beginning to show their sky-blue flowers.
    « Here, in here. If we sit down, no one will see us and when it gets dark we shall go away… » says Peter wiping his perspiration…

    « Where? » asks Judas of Alphaeus. « The women are with us. »

    « We shall go somewhere. In any case the meadows are full on hay cut recently. It will do as a bed. We will make tents with our mantles for the women and we will keep watch. »

    « Yes. It is sufficient not to be seen and then to go down to the Jordan at dawn. You were right, Master, in not wanting to take the road through Samaria. For poor people like us, highwaymen are better than Samaritans… » says Bartholomew, who is still panting.

    « But what happened, in a word? Has Judas done some… » says Thaddeus.

    Thomas interrupts him saying: « Judas has certainly been beaten. I am sorry for Eliza… »

    « Have you seen Judas? »

    « I have not. But it is easy to prophesy right. If he said that he is your apostle, he certainly got a thrashing. Master, they do not want You. »

    « Yes. They have all revolted against You. »

    « They are true Samaritans. »

    They are all speaking at the same time.

    Jesus imposes silence and says: « Let one only speak. You, Simon Zealot, as you are the calmest. »

    « Lord, it is soon said. We entered the town and no one troubled us until they learned who we are, as long as they thought that we were pilgrims passing by. But when we asked - and we had to ask! - whether a young, tall, swarthy man, wearing a red mantel and a talith with white and red stripes, and an elderly thin woman, with almost white hair and dark grey clothes had entered the town and had looked for the Galilean Master and His companions, then they got angry at once… Perhaps we should not have spoken of You. We certainly made a mistake… But in the other places we had been received so well that… We do not understand what has happened!… Those who only three days ago were so respectful to You, are now like vipers!… »

    Thaddeus interrupts him: « The work of Judaeans… »

    « I do not think so. I do not think so because of what they said when they reproached and threatened us. I think… Nay, I am, we are sure that the fact that Jesus refused their offer of protection is the cause of the Samaritan fury. They were shouting: "Away! Go away, you and your Master! He wants to go and worship on the Moria. Well, let Him go and may He and all His followers die. There is no room among us for those who do not consider us as friends, but only as servants. We do not want further trouble unless there is profit as compensation. Stones, not bread for the Galilean. Our dogs should attack Him, instead of our homes receiving Him". That, and even more than that, they were saying. And as we insisted on learning at least what had happened to Judas, they picked up stones to hit us and they really set their dogs on us. And they were shouting to one another: "Let us station ourselves at all the entrances. If He comes we will avenge ourselves". We ran away. A woman - there is always a good soul among wicked people - pushed us into her kitchen garden and then she led us along a path through vegetable gardens to the canal, in which there was no water as they had irrigated before the Sabbath. And she hid us there. Then she promised to let us have news of Judas. But she has not come any more. But we are to wait for her here, because she said that if she does not find us in the canal, she will come here. »

    There are many comments. Some continue to accuse the Judaeans. Some reproach Jesus lightly, a reproach concealed in their remarks: « You spoke too clearly at Shechem and then You went away. During the last three days they decided that there is no sense in deceiving oneself and causing damage to oneself for one who does not satisfy them… and they drive You away… » Jesus replies: « I do not regret speaking the truth and doing My duty. They do not understand at present. They will shortly understand My justice and will worship Me more than if I had had no justice or if it had been greater than My love for them. »
    « There! There is the woman on the road. She is so bold as to show herself… » says Andrew.

    « She will not betray us, will she? » says Bartholomew suspiciously.

    « She is alone! »

    « But she may be followed by people hiding in the canal… » But the woman, who is coming forward carrying a basket on her head, goes on passing the fields of flax where Jesus and the apostles are waiting, then she takes a narrow path and disappears… reappearing suddenly behind those who were waiting and who turn round almost frightened when they hear the rustling of the vegetation.

    The woman speaks to the eight men she knows: « Here I am! Forgive me for keeping you waiting so long… I did not want anybody to follow me. I said that I was going to my mother's… I know… And I brought some food for you. The Master… Which is the Master? I would like to venerable Him. »

    « That is the Master. »

    The woman, who has laid down her basket, prostrates herself saying: « Forgive the sin of my fellow-citizens. If no one had instigated them… But many have taken advantage of Your refusal… »

    « I have no grudge, woman. Stand up and speak. Have you any news of My apostle and of the woman who was with him? »

    « Yes, I have. Driven out like dogs, they are out of town, on the other side, waiting for night-time. They wanted to go back, towards Enon, looking for You. They wanted to come here, as they knew that their companions were here. I told them not to do that, and to remain quiet as I will take you to them. And I will do so as soon as it gets dark. Fortunately my husband is away, so I am free to leave the house. I will take you to one of my sisters who is married down in the plain. You will sleep there, without saying who you are, not because of Merod, but because of the men who are with her. They are not Samaritans, they come from the Decapolis and are settled here. But it is always wise… »

    « May God reward you. Have the two disciples been injured? »

    « The man, a little. The woman, nothing. And the Most High certainly protected her because she is bold and she protected her son with her own body when the citizens began to pick up stones. Oh! what a strong woman! She shouted: "Is that how you strike a man who has not offended you? And will you not respect me, who am defending him and am a mother? Have you no mothers, since you do not respect a mother? Were you born of wolves or are you made of mud and manure?" and she looked at the assailers holding her mantle wide open to defend the man, and at the same time she was withdrawing pushing him out of town… And even now she comforts him saying: "May the Most High grant, o my Judas, that the blood you have shed for the Master may become the balm for your heart". But it is a small wound. Perhaps the man is more frightened than hurt. But take some food now. Here is some fresh milk, for the women, and bread, cheese and fruit. I could not cook any meat. I should have been too late. And here is some wine for the men. Eat while it is getting dark. Then along safe roads we shall go to the two disciples and then to Merod's house. »

    « May God reward you again » says Jesus, and He offers and divides the food, putting some aside for the two who are not present.

    « No. I have seen to them, as I took them eggs and bread, which I concealed under my clothes, and some wine and oil for the wounds. This is for you. Eat now, as I will watch the road… »

    They eat, but the men are devoured by indignation and the women feel listless through depression. All of them, with the exception of Mary of Magdala, as what for the others is fear or dejection affects her like a liqueur that stimulates nerves and courage. Her eyes flash with anger as she looks at the hostile town. Only the presence of Jesus, Who has already said that He has no grudge, keeps her from uttering violent words. And as she cannot speak or act, she gives vent to her anger by snapping at her innocent piece of bread in such a meaningful way that the Zealot cannot help saying to her smiling: « Luckily for those of Tirzah they cannot fall into your hands! You look like a wild beast in chains, Mary! »

    « I am. You are right. And in the eyes of God, this restraining myself from going in there, as they deserve, has more value than what I have done so far to expiate. »

    « Be good, Mary! God has forgiven you sins graver than theirs. » « That is true. They have offended You once, my God, and through the instigation of other people. I many times… and by my own will… and I cannot be intolerant and proud… » She lowers her eyes on her bread and two tears fall on it.

    Martha lays her hand on her sister's lap saying to her in a low voice: « God has forgiven you. Don't lose heart any more… Remember what you have had: our Lazarus… »

    « It is not dejection. It is gratitude. It is emotion… And it is also the ascertainment that I am still devoid of that mercy which I received so plentifully… Forgive me, Rabboni! » she says raising her wonderful eyes to which humility has restored kindness.

    « Forgiveness is never denied to humble-hearted people, Mary. »

    Night is falling tinging the air with a delicate fading violet hue. Also things not far away become confused. The stalks of flax, previously visible in their beauty, have blended into a uniform dark mass. The birds among leafy branches become silent. The first star begins to shine. The first cricket chirps in the grass. It is night-time.

    « We can go. Here, in the fields, we shall not be seen. Come without being afraid. I am not betraying you. And I am not doing this for retribution. I only ask Heaven to have mercy on me, for we are all in need of mercy » says the woman with a sigh.

    They stand up and set out after her. They pass round Tirzah at a distance, through fields and half-dark vegetable gardens, but not so far as not to be able to see men around fires at the entrances of roads…
    « They are lying in wait for us… » says Matthew.

    « Cursed! » whistles Philip between his teeth.

    Peter does not speak but he shakes his arms towards the sky in a silent invocation or protest.

    But James and John of Zebedee, who have been speaking to each other animatedly, a little ahead of the others, come back and say: « Master, if You do not want to have recourse to punishment because of Your perfect love, shall we have it? Shall we say to the fire of heaven to descend on these sinners and devour them? You told us that we can do everything that we ask with faith and… »

    Jesus, Who was walking with His head bowed, as if He were tired, suddenly straightens Himself and casts withering glances at them as His eyes flash in the moonlight. The two withdraw and become silent, frightened as they are by His glances. Jesus, His eyes fixed on them all the time, says: « You do not know what spirits are within you. The Son of man has not come to lose souls, but to save them. Do you not remember what I told you? In the parable of the wheat and the darnel I said: "For the time being let the wheat and the darnel grow together. Because if you tried to separate them now you might pull up also the wheat with the darnel. So leave them till the harvest. At harvest time I shall say to the reapers: collect the darnel now and tie it in bundles to be burnt, then gather the good wheat into my barn". »

    Jesus has already moderated His anger towards the two who, out of wrath excited by their love for Him, were asking to punish those from Tirzah and who are now standing with their heads lowered in front of Him. He takes them by their elbows, one on His right, the other on His left side and He resumes walking, leading them thus and speaking to everybody, as they have all gathered round Him when He stopped. « I solemnly tell you that harvest time is close at hand. My first harvest. And for many there will not be a second one. But - and let us praise the Most High for this - some people who were not able to become ears of good wheat in My time, after the purification of the Passover Sacrifice, will be born again with new souls. Until that day I shall not be pitiless towards anybody… Afterwards there will be justice… »

    « After Passover? » asks Peter.

    « No. After the time. I am not speaking of these men of the present. I am looking at future ages. Man is renewed continuously like crops in fields. And harvests follow one another. And I will leave what is necessary for future generations to become good wheat. If they do not want to do that, at the end of the world My angels will separate the darnel from the good wheat. Then it will be the eternal Day of God alone. At present in the world it is the day of God and of Satan. The Former sows Goodness, the latter throws his damned darnel, his scandals, his wickedness, his seeds that stir up wickedness and scandals, among the seeds of God. Because there will always be those who rouse people against God, as here, with these people, who are really less guilty than those who incite them to do wrong. »

    « Master, every year we purify ourselves at the Passover of the Unleavened Bread, but we always remain what we were. Will it be different this year? » asks Matthew.

    « Very different. »

    « Why? Explain it to us. »

    « Tomorrow… Tomorrow, or when we are on the way, and Judas of Simon is with us, I shall tell you. »

    « Oh! yes. You will tell us and we shall become better… In the meantime forgive us, Jesus » says John.

    « I really called you with the right name. But thunder does no harm. A thunderbolt, yes, can kill. But thunder often is a forewarning of thunderbolts. The same happens to those who do not remove from their spirits every disorder that is against love. Today they ask to be allowed to punish. Tomorrow they punish without asking. The day after tomorrow they punish even without any reason. It is easy to descend… That is why I tell you to divest yourselves of all harshness against your neighbour. Do as I do and you will be certain of never doing wrong. Have you ever seen Me revenge Myself on those who grieve Me? »

    « No, Master. You… »

    « Master! Master! We are here. Eliza and I. Oh! Master, how worried we were about You! And how afraid I was of dying… » says Judas of Kerioth coming out from behind rows of vines and running towards Jesus. His forehead is bandaged. Eliza follows him more calmly.

    « Have you suffered? Were you afraid to die? Is life so dear to you? » asks Jesus freeing Himself from Judas who embraces Him weeping.

    « Not life. I was afraid of God, to die without being forgiven by You… I always offend You. I offend everybody. Also this woman… And she reacted acting as a mother to me. I felt I was guilty and I was afraid of death… »

    « Oh! a beneficial fear, if it can make a saint of you! But I always forgive you, you know that, provided you are willing to repent. And what about you, Eliza? Have you forgiven him? »

    « He is a big unruly boy. And I can be indulgent. »

    « You have been brave, Eliza. I know. »

    « If she had not been there, I do not know whether I would have seen You again, Master! »

    « So you can see that she remained with you out of love, not out of hatred… Have you been injured, Eliza? »

    « No, Master. The stones fell around me without hurting me. But my heart was in agony thinking of You… »

    « It is all over now. Let us follow the woman who wants to take us to a safe house. »

    They set forth again along a lane that is white in the moonlight and takes them eastwards.

    Jesus has taken the Iscariot by the arm and has gone ahead with him. He speaks to him kindly. He tries to work upon his heart upset by his recent fear of God's judgements: « You can see, Judas, how easily one can die. Death is always on the look-out around us. You can see how what seems negligible when we are full of life becomes important, fearfully important when death skims us. But why should one wish to have such frights, why should one create them to have them present at the moment of death, when with a holy life one can ignore the terror of the impending divine judgement? Do you not think that it is worth living a just life in order to have a peaceful death? Judas, My friend. The divine paternal mercy has allowed that to happen, so that it might be an appeal to your heart. You are still in time, Judas… Why do you not want to give your Master, Who is about to die, the great, the very great joy of knowing that you have come back to Good? »

    « But can You still forgive me, Jesus? »

    « And would I speak to you like this if I could not? How little you still know Me! I know you. I know that you are like one who is seized by a giant octopus. But if you wanted, you could still free yourself. Oh! you would certainly suffer. It would be painful to tear off those chains that torture and poison you. But later, how much joy, Judas! Are you afraid that you may not have enough strength to react against those who influence you? I can absolve you in advance of the sin of infringing the Passover rite… You are ill. Passover is not compulsory for sick people. No one is more sick than you are. You are like a leper. Lepers do not go up to Jerusalem, while they are such. You must realise, Judas, that to appear before the Lord with an unclean spirit, such as you have, does not honour Him, but it offends Him. First it is necessary… »

    « Why do You not purify and cure me, then? » asks Judas, and he already sounds hard and indocile.

    « I will not cure you! When a man is ill he seeks cure by himself, unless it is a child or a fool who are devoid of will-power… »

    « Treat me as such. Treat me as a fool and see to it, without my being aware of it. »

    « It would not be just because you can use your will-power. You know what is good and what is evil for you. And My curing you would be of no avail without your will to remain cured. »

    « Give me such will as well. »

    « Give you it? So should I impose a good will on you? And your free will? What would it become? What would your ego of a man, of a free creature be? Dominated? »

    « As I am dominated by Satan, I may also be dominated by God! »

    « How you hurt Me, Judas! You pierce My heart! But I forgive you what you do to Me… Dominated by Satan, you said. I did not mean such a dreadful thing… »

    « But You were thinking of it because You know that it is true, and because You are aware of it, if it is true that You can read the hearts of men. If it is so, You know that I am no longer free to do what I like… He has seized me and… »

    « No. He approached you, tempting you, testing you, and you received him. There is no possession if at the beginning there is no assent to some satanic temptation. The snake introduces his head between the bars closely placed to defend hearts, but he would not be able to enter if man did not widen a passage to admire his alluring aspect and listen to and follow him… Only then man becomes dominated, possessed, because he wants it. God also darts the very kind lights of His paternal love from the heavens, and His lights penetrate us. Or rather: God, to Whom everything is possible, descends into the hearts of men. It is His right. Since man knows how to become a slave dominated by the Dreadful one, why does he not know how to become a servant of God, nay a son of God, and he drives away his Most Holy Father? Are you not replying to Me? Are you not telling Me why you wanted Satan and preferred him to God? And yet, you would still be in time to save yourself! You know that I am going to die. No one knows as well as you do… I do not refuse to die… I am going. I am going towards death because My death will be the Life for so many. Why do you not want to be one of them? Only for you, My friend, My poor sick friend, shall I die in vain? »

    « Your death will be of no use for so many, do not delude Yourself. You had better run away and live far from here, enjoying life and teaching Your doctrine, because it is a good one, but without sacrificing Yourself. »

    « Teach My doctrine! What truth could I teach, if I did the opposite of what I teach? What Master should I be if I preached obedience to the will of God and I did not obey it, and love for men and I did not love them, to renounce flesh and the world and I loved both flesh and the honours of the world, not to give rise to scandals and I scandalised not only men, but also the angels, and so forth? Satan is speaking through you just now. As he spoke at Ephraim. As he spoke and acted many times through you, to upset Me. I have recognised all such actions of Satan, accomplished through you, and I did not hate you, I did not get tired of you, but I only felt sorry, infinitely sorry. Like a mother who watches the progress of an illness that will be the cause of her son's death, I have watched the progress of evil in you. Like a father who does not regret anything provided he can find the medicines for his sick son, I regretted nothing in order to save you, I overcame disgust, anger, bitterness, dejection… Like a desolate father and mother, disappointed in all earthly power, turn to Heaven to obtain the life of their son, so I have moaned and I still moan imploring a miracle that may save you, may save you, may save you on the brink of the abyss that is already collapsing under your feet. Judas, look at Me! Before long My Blood will be shed for the sins of men. Not one drop will be left in My veins. The clods of earth, the grass, the garments of My persecutors and Mine… the wood, the iron, the ropes, the thorns of the nabaca… and the spirits awaiting salvation will drink of it… You alone do not want to drink it? I would give all this Blood of Mine for you only. You are My friend. How willingly one dies for one's friend! To save him! One says: "I shall die. But I shall continue to live in the friend to whom I gave life". Like a father, like a mother, who continue to live in their offspring after they have passed away. Judas, I implore you! I am not asking for anything else in this eve of My death. A convict is granted a last grace by his judges and also by his enemies, and his last wish is satisfied. I ask you not to be damned. I do not ask so much Heaven as I ask you and your will… Think of your mother, Judas. What will your mother be afterwards? And the name of your family? I appeal to your pride, which is as bold as ever, to defend you from dishonour. Do not disgrace yourself, Judas. Consider: years and ages will go by, kingdoms and empires will fall, the stars will lose their brightness, the configuration of the Earth will change, and you will always be Judas, as Cain is always Cain, if you persist in your sin. Time will come to an end, and only Paradise and Hell will remain. And in Paradise and in Hell, for the men raised from the dead and received for ever with their souls and bodies where it is right for them to be, you will always be Judas, the cursed greatest culprit, if you do not mend your ways. I will descend to free the spirits from Limbo, I will lead multitudes of them out of Purgatory, and you… I shall not be able to take you where I am… Judas, I am going to die, I am going happily, because the hour I have been awaiting for millennia has come: the hour to reconcile men to their Father. I shall not reconcile many of them. But the number of those saved, whom I shall contemplate when dying, will console Me for the torture of dying in vain for so many. But, I tell you, it will be dreadful to see you, My apostle and friend, among the latter. Do not give Me such a cruel pain!… I want to save you, Judas. Look. We are going down to the river. Tomorrow at dawn, when everybody is still sleeping, we will cross it, the two of us, and you will go to Bozrah, to Arbela, to Aera, wherever you wish. You know the houses of the disciples. At Bozrah look for Joachim and Mary, the woman I cured of leprosy. I will give you a note for them. I will say that a quiet rest in different air is necessary for your health. It is the truth, unfortunately, because your spirit is diseased and the air of Jerusalem would be lethal to you. But they will think that your body is ill. You will remain there until I come to take you away. I will see to your companions… But do not come to Jerusalem. See? I did not want the women to come, except the strongest ones among them, and those who being mothers are entitled to be near their sons. »

    « Also mine? »

    « No. Mary will not be in Jerusalem… »

    « She is the mother of an apostle as well, and she has always honoured You. »

    « Yes. And she would be entitled like the others to be near Me, Whom she loves with perfect justice. But just because of that she will not be there. Because I told her not to come, and she knows how to obey. »
    « Why is she not to be there? In what is she different from the mother of Your brothers and from the mother of Zebedee's sons? »

    « You. And you know why I am saying this. But if you listen to Me, if you go to Bozrah, I will send word to your mother and will have her brought to you, as being so good, she may help you to recover. Believe Me, we are the only ones to love you thus, without limit. There are three who love you in Heaven: the Father, the Son, the Holy Spirit, Who have contemplated You and Who are awaiting your decision to make you the jewel of Redemption, the greatest prey snatched from the Abyss; and three on the Earth: your mother, My Mother and I. Make us happy, Judas! Both us in Heaven and us on the Earth, who love you with true love. »

    « You have said it: only three love me; the others do not… »

    « Not as we do. But they love you so much. Eliza defended you. The others were worried about you. When you are away from us, You are in everybody's heart and your name is on everybody's lips. You are not aware of all the love that surrounds you. Your oppressor conceals it from you. Believe My word. »

    « I believe You. And I will try to please You. But I want to do it by myself. I went wrong by myself, by myself I must recover from evil. »

    « God only can do by Himself. Your thought is a thought of pride. In pride there is still Satan. Be humble, Judas. Grasp this hand that is offered to you in a friendly way. Take shelter in this heart that opens to protect you. Here, with Me, Satan could do you no harm. »

    « I have tried to be with You… I have descended lower and lower… It is useless! »

    « Do not say that! Do not say that! React against discouragement. God can do everything. Cling to God. Judas! Judas! »

    « Be quiet! Lest the others should hear… »

    « And you are worried about the others, but not about your spirit? Poor Judas!… »

    Jesus speaks no more. But He remains beside the apostle until the woman, who was a few metres ahead of them, goes into a house that appears in a thick olive-grove. Jesus then says to His disciple: « I will not sleep tonight. I will pray and wait for you… May God speak to your heart. Listen to Him… I will remain here, where I am now, to pray. Until dawn… Remember that. »

    Judas does not reply to Him. The other apostles and the women have arrived and they all stop together waiting for the Samaritan woman to come back. She comes back soon. She is with another woman, who is like her, and who greets them saying: « I have not got many rooms because the pruners are already here working at the olive-trees. But I have a large barn with plenty straw in it. I have room for the women. Come. »

    « Go! I am staying here to pray. Peace to all of you » says Jesus. And while the others go away, He holds back His Mother saying to Her: « I am staying to pray for Judas, Mother. Will You help Me, too? »

    « Yes, I will, Son. Is his good will reviving? »

    « No, Mother. But we must act as if… Heaven can do everything, Mother! »

    « Yes. And I can still delude Myself. But You cannot, Son. You know. My Holy Son! But I will always imitate You. Go peacefully, My darling! Even when You are no longer able to speak to him, because he shuns You, I will try to bring him back to You. And if the Most Holy Father will only listen to My grief… Will You let me stay with You, Jesus? We will pray together… and I shall have You for Me alone all those hours… »

    « Yes, stay with Me, Mother. I will wait for You here. »

    Mary goes away quickly, and She is soon back. They sit on their sacks, under the olive-trees. In the blank silence one can hear the gurgling of the river not far away and the chirping of crickets sounds louder in the silence of the night. Then nightingales begin to sing. An owl hoots and a homed owl screeches. And the stars move slowly in the firmament, as bright as queens, now that the moon has set and no longer outshines them. Then a cock breaks the calm air with its sharp crowing. Much farther away a cock replies, hardly audible. Then the silence is broken again by the arpeggio of dew drops falling from the tiles of the next-door neighbour's house on the pavement surrounding it. Then a fresh rustling of leafy branches shaking off the dampness of the night, and the isolated cry of a bird that awakes, and at the same time a change in the sky and the awakening of light. It is dawn. But Judas has not come…

    Jesus looks at His Mother, as white as a lily against the dark olivetree and He says to Her: « We have prayed, Mother. God will make use of our prayer… »

    « Yes, Son. You are as white as death. Your vitality has exhaled completely during the night, pressing the gates of Heaven and the decrees of God! »

    « You are pale, too, Mother. Great is Your fatigue. »

    « Great is My sorrow because of Your sorrow. »

    The door of the house is opened cautiously… Jesus startles. But it is the woman who led them there, who comes out noiselessly. Jesus says with a sigh: « I was hoping I might have been wrong! »

    The woman comes forward with her empty basket. She sees Jesus. She greets Him and is about to go on. But He calls her. He says to her: « May the Lord reward you for everything. I should like to reward you as well, but I have nothing with Me. »

    « I do not want anything, Rabbi. I do not want any reward, but although I do not want money, there is one thing I should like. And You can give me it! »

    « What, woman? »

    « That the heart of my husband should change. And You can do that, because You really are the Holy Man of God. »

    « Go in peace. It will be done to you as you wish. Goodbye. »

    The woman goes away quickly towards her house that must really be a sad one.

    Mary remarks: « Another unhappy woman. That is why she is good!… »

    Peter's ruffled head appears from the granary, followed by John's bright one, and then by the severe profile of Thaddeus, the brownish face of the Zealot, and the thin one of young Benjamin… They are all awake. Mary of Magdala is the first woman to come out of the house, and is followed by Nike and then by the others.

    When they are all together and the woman who gave them hospitality has brought a pail of milk still frothy, the Iscariot appears. His head is no longer bandaged, but the bruise of the blow tinges half of his forehead and his eye looks even more gloomy in the violaceous ring. Jesus looks at him. Judas looks at Jesus, then he turns his head round looking elsewhere.

    Jesus says to him: « Buy of the woman whatever she can give us. We are going ahead. Join us. »

    And Jesus, after greeting the woman, sets out. They all follow Him.



    Peace be with you always

    Poem

    Post Mon Sep 16, 2024 9:21 pm by Poem



    A bit more on God's breath.

    Book 5 chapter 631 The Last Teaching Before Ascension Day

    And let water be a dear thing to you… After expiating and redeeming through thirty-three years of laborious life, which culminated in the Passion, after giving all My Blood for the sins of men, then the wholesome waters to wash the Original Sin were drawn from the bloodless consumed Body of the Martyr. By means of the consumed Sacrifice I redeemed you from that stain. If on the point of death a divine miracle of Mine had made Me descend from the cross, I solemnly tell you that with the blood I had shed I would have redeemed the sins, but not the Sin. The full consummation was required for it. Really, the wholesome water of which Ezekiel speaks came out of this Side of Mine. Immerse souls into it, so that they may come out of it spotless, to receive the Holy Spirit Who, in recollection of that breath which the Creator breathed on Adam to give him the spirit and thus the image and likeness of Himself, will come to breathe and dwell in the hearts of men who have been redeemed.



    Peace be with you always

    Poem

    Post Thu Sep 26, 2024 9:31 pm by Poem



    God lives on Faith, Hope and Love. He acts in faith, in hope and out of love. These three are connected on a straight line one to the other. I believe in the power of love. I hope in this power and I have faith in this power. Love is My power. It is all supernatural virtues. What are called virtues to help give it context and meaning, and a title to recognize. It is not a void, these are not voids, these have supernatural substance. To have. God said I created to have. To have Love. Love is not as we think selfish. It is quite the opposite. It shares from Itself. Takes what It is and gives what it has for others to share with. This is called 'universal.' Yet love is very firm and very direct, is gentle, thus the Fire of Love is gentle fire yet it is the most turbulent because it refines to perfection. Take for instance a diamond or some jewel like emerald, ruby, these stones. These are most beautiful but underwent most violent process to become pure beauty. This God, the most beautiful who is most violent and turbulent because true Beauty needs true proper formation so it will not be destroyed, turn to ruins. God cannot ever be ruined or destroyed He is perfect Jewel. I hope this helps understand that God creates lasting beauty of us all if we let Him.

    I remember Jesus in the dictations speaking about how God is virtuous. The three main of virtues: Faith, Hope Charity. He gives these to us who come to Him. He implants these into us, the seeds. The seeds remain dormant if not watered and could become inert which may require new seeds.

    See Jesus sewing seeds from Heaven through some angels or saints, the hosts in heaven or someone here on earth. The Lord is the sower really in reality. He wants us to join Him, Come! be my partner!

    God says, in the Eternal Present, "Let Light be Made!" And it came about. Faith. From nothing a sun was created. Spiritual action, will power. Faith not a human word not derived from humans. Faith is a supernatural gift in essence and is required to be a Christian. Because Adam and Eve caused a denting to Faith in man and not in God, but what God put in man. So in man faith is a dead thing and is passed on as a dead thing in the human flesh. The soul however comes from the Divine with the Divine's imprint: 'Faith, Hope' to believe in something and to hope in something. Plus one more which is Religion. Faith Hope Religion. The Faith to believe attached to Hope attached to Religion. The Religion is morals based. The Faith and hope to believe after been given morals. Education and then to hope in and believe in this teaching of morals--Religion.

    God has to put these into all souls, like code and it guides man to believe in something and hope in something and find some moral code to attach to. These can become corrupted. It your faith is dented, your hope may not be dented and you may have some moral like I won't kill, or steal. Just an example and there are many variations and combinations of these. But, if man is morally upright he is easily led to good and has good will. God is here along all the periods of growth in man. He sends all manner to each soul to help them. The consequence that Sin brought is not Gods doing but the Evil's doing and we have on earth unfairness. Every soul has an angel and every soul has demon. Not attached or possessing them at the beginning. Our prayers aid the angels. The hatred has his minions and they aid demons.

    His thought and will, Let light be made. He believes so He does as He believes. But God has all the knowledge and what He says, by will occurs. The thought is then given will power. Like hitting a ball. We toss the ball up and then swing a club. Faith is supernatural, 'you see it and then will it.'

    So hopefully these words from start to finish has helped to recognize faith a bit more?



    Peace be with you always

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